Written by: Allan Nadler
The rabbis are heirs to the traditions of the scribes (sofrim) of the early Second Temple period and the Pharisee faction of the Judean nation, who rose to prominence during the late period of Roman occupation of Israel. The Pharisees, in opposition to the Sadducees, whose authority allegedly derived from their priestly lineage, stressed the study of Torah and obedience to its laws over the rituals of the Temple cult.
The early rabbis, during the late 1st and 2nd centuries C.E., emphasized assiduous study of Torah and faithful adherence to its laws, as they interpreted them, as the surest path to a life of holiness. They promulgated the doctrine of a "dual revelation" at Mt. Sinai, claiming that not only did God give the written Torah of Moses, but also its legal exegesis, which they dubbed the "Oral Torah" and to which they attached equal authority. After the great dispersal of the Jews throughout the Diaspora, following the destruction of the Second Temple, the rabbinical interpretations of Torah quickly became the basis for standard Jewish beliefs, traditions, and normative practices.
|Mishna + Gerara = Talmud|
| ||Jerusalem Talmud|
The codification of rabbinic law began with the first post-biblical code of Judaism, the Mishnah, in 200 C.E. The Babylonian Talmud—a massive compendium of rabbinical interpretations and commentary on the Mishnah that appeared in its final redacted version around 600—was universally accepted by Jews as the standard, encyclopedic source of Jewish wisdom and practice, and has been the basis for all subsequent works of rabbinical Judaism ever since.
It is important to understand that, unlike priests, rabbis are lay scholars of Torah, not members of any consecrated religious order. In all respects, their lives are governed by the same halakhic (Jewish legal) laws and norms that are binding on all other Jews. The rabbis' status as "spiritual leaders" derives neither from any special, or inherent, spiritual "gifts" with which they are endowed, nor do they make any claim to prophetic and charismatic powers or any other supernatural knowledge or mysterious insight and holiness. Rather, their authority derives solely from their Torah scholarship, specifically their erudition in Talmudic texts and the post-Talmudic codes of Jewish law.