Written by: Marc A. Krell
Neviim, "Prophets," is the second section of the Tanakh. It is comprised of the books of Joshua, Judges, Samuel I-II, Kings I-II, Isaiah, Jeremiah, Ezekiel, and twelve minor or shorter prophetic narratives, including those of Hosea through Malachi.In the medieval period, rabbinic commentators divided this one section of texts in half, referring to Joshua through Kings as "former prophets" and Isaiah through the twelve minor prophets as "latter prophets," based on their placement within the biblical text. While the books of Joshua through Kings are not named after prophets, it can be argued that they all involve some degree of prophecy. Yet it is even more plausible to group them together as one continuous historical narrative, beginning in the Book of Deuteronomy, involving the worship of one God associated with the Davidic kingdom who actively rewards and punishes Israel for its sins. It is likely that these prophetic books were canonized after those in the Torah during the late Persian and early Hellenistic periods.
|Books of the Ketuvim (Writings)|
|First Section: Poetry|
Second Section: Smaller books
Song of Songs
Third Section: Historical texts
Ketuvim or "writings," is a collection of books that were most likely canonized together because they were all compiled by the end of the Second Temple period. They are comprised of a variety of material. The first section consists of poetry—Psalms, Proverbs, and Job. Then there is a grouping of five smaller books copied together because they were originally written on small scrolls—Song of Songs, an erotic love poem; Ruth, the story of the first "convert" to Judaism; Lamentations, a dirge over the destruction of the First and Second Temples; Ecclesiastes, a wisdom book portraying a Hellenistic type of fatalism; and Esther, the story of diaspora Jews triumphing over an attempted genocide.The last section of Ketuvim involves the historical texts of Daniel, depicting Judean history from the Persian to the Hellenistic periods; Ezra/Nehemiah portraying the history of the exilic period; and Chronicles, presenting a selective retelling of history from Adam through Cyrus in 538 B.C.E.