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Religion Library: Taoism

Community Organization

Written by: Julia Hardy

Highly organized communities of lay and clerical participants are not the norm in Taoism today.  Notable examples of community structure in Taoism came early, as with the first organized Taoist religious group, the Way of the Celestial Masters.  When this group was first established, the state of Sichuan was divided into 24 districts, each of which had 24 officials.  All the members were assigned to one of these districts.  

Members were also ranked according to a hierarchy.  In the lowest rank were the beginners; these were called "demon soldiers."  The next level was composed of low-level priests, called "demon clerks."  Higher-level priests were "libationers" and the highest-level priests were the "head libationers."  "Libationer" (jijiu) was a term taken from the Han bureaucracy, and in fact, the libationers at that time acted as civil as well as religious officials. 

One unusual aspect of this early movement was that men and women, Chinese and non-Chinese—including ethnic minorities—had an equal opportunity to advance in the hierarchy.

Each libationer was in charge of an "inn of equity," which was free to all travelers, and included free meals as well.  Libationers were also responsible for explaining the Taode jing to members, and they had various roles in periodic rituals.  Demon clerks were in charge of reciting prayers for the sick.  Because illness was believed to be caused by wrongdoing, the sick person was first told to meditate on his misdeeds.  Each household was to have a quiet room for this purpose.  The clerk would then write the person's name, a summary of the situation, and a request for forgiveness, which he would then forward to the heavenly officials.  Punishments were also meted out.  For minor misdeeds, the member might be assigned a task repairing roads between inns.

At the beginning of the tenth month of each year, the membership would gather.  All new births, deaths, and marriages were recorded, elements of the religious system would be explained, and each household was expected to contribute five bushels of rice.  These were used to finance the inns and other operations of the organization, which was nicknamed "the Five Bushels of Rice sect."  There were also gatherings in the first and seventh months to award promotions within the hierarchy.

From the age of 7 children were taught moral rules, and at 8 they received their first register, indicating the name and description of one celestial general whom they were authorized to call on for help.  By the age of 20, they would receive a register of ten generals, and the graduated steps would continue, depending on how far one advanced in the hierarchy.

While the early Way of the Celestial Masters sect took on a political role, its leaders did not advocate rebellion.  They sometimes served as advisors to rulers, and they also confirmed the right of the emperors to rule.  This took place from the 5th to the 12th centuries.  For much of its history, most Taoist groups were controlled by the Chinese state.  In time, as the Way of the Celestial Masters organization endured the rise and fall of history, its highly ordered community structure gave way to a more informal relationship with local communities. 

 

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