Cowardice and Courage: Reflections on Palm/Passion Sunday
Since the coming king brings peace, Jesus' entry into Jerusalem is the perfect occasion to ascribe praise to God, the author of peace. In Luke 19:38, as the Hosannas fill the air and ascend upward, there is the ephemeral hope that "they get it!" and the sense that there is peace in heaven between God and humankind as a result of their exaltation of Jesus as king (Marshall, p. 716).
Tell Your Disciples to Be Quiet!
Some Pharisees have a different interpretation of the scene. They fear that it will lead to a messianic demonstration that will endanger Jesus' life and possibly their own safety. Luke notes several instances in his gospel of good turns done by Pharisees to Jesus, dinner invitations and warnings (Luke 7:36; 11:37; 14:1; 13:31-33).
The warning they give Jesus is only found in Luke: "Teacher, order your disciples to stop" (Luke 19:38).
Jesus replies, "I tell you, if these were silent, the stones would shout out" (Luke 19:40). In rabbinic writings there is a theme that stones cry out against those who do evil. In this context, the stones will cry out against the disciples for the sin of keeping silent. (Marshall, 716)
Appealing to the stones to cry out when the disciples fall silent is Jesus' way of affirming that God is on his side. Surely he has a strong inkling that many of those who say "Hosanna" today will be heading for the hills before long. There is a saying variously attributed to Franklin Delano Roosevelt and Nelson Mandela that "courage is not the absence of fear but the willingness to move into a challenge, fear and all." Then there is another saying: "When the going gets tough, the fickle get going." Ok, I made that saying up, but it fits this occasion. There is courage, embodied by the steady, sure course of Jesus' mission and there is cowardice, exemplified by the desertion of the disciples we can expect over the days of Holy Week. People are only fickle when they don't get what they want. If Jesus would be a real king, if he would promise military victory, good fortune, good health and good luck to all his backers, everyone would keep filling the skies with praises all day and all night, all week and all year.
Luke 19:37 tells us that the crowds were "praising God for all the deeds of power that they had seen." They were, I assume, talking about healings and feedings and exorcisms. They hadn't signed on for the slash of a whip or the pounding of a nail. Deeds of power didn't equate in their minds with a spirit of servanthood and humility that would lead to a cross.
It is much easier to pop in for Palm Sunday, and then pop out for Maundy Thursday and Good Friday before popping back in for the trumpets, the lilies, the new clothes and the candy on Easter Sunday. But somebody needs to stand by Jesus this year. Somebody needs to hang in there with him. Somebody needs to stay at his side as he is humiliated, beaten, mocked, and killed. Holy Week is our annual opportunity to choose courage over cowardice, to choose to be a shouting stone rather than a silent disciple. If we don't have the courage to stand by Jesus, who will? I don't know. Maybe we can find someone who will do so in our place. If we choose to be a silent disciple this year, lackadaisical in our devotion and lukewarm in our compassion, who will continue to praise Jesus to the skies? I don't know. Maybe we can find a stone, some brave person, who will shout hosannas to the King while every other voice mocks his name and he hangs, almost completely deserted, on a hill.
William Lane Craig, "The Triumphal Entry"
Howard Marshall, The New International Greek Testament Commentary on Luke
Alyce M. McKenzie is the George W. and Nell Ayers Le Van Professor of Preaching and Worship at Perkins School of Theology, Southern Methodist University.
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