Staying at Your Post: Reflections on John 10:11-18
Fourth Sunday of Easter
April 29, 2012
One hundred years ago the ship that, as legend had it, "God himself couldn't sink," struck an iceberg in the North Atlantic. It was about 20 minutes to midnight on April 14, 1912. Two hours and 40 minutes later, the Titanic was gone.
More than 1,500 people died that night. One of them was Wallace Hartley, the son of a church choirmaster in England; he'd left work as a bank teller for a career in music. Hartley conducted and played violin, and he worked some eighty maritime voyages before joining the Titanic as bandmaster.
In the book Titanic Tragedy: A New Look at the Lost Liner, historian John Maxtone-Graham describes the 33-year-old Hartley as so dapper and hip to new music that he used the name "Hotley" in his wireless messages.
"Whenever he went to New York, he didn't go to the oyster houses or taverns that his fellow crewmen went to," Maxtone-Graham says. "He went to Tin Pan Alley looking for sheet music because he was hipped on getting the latest possible music to play for his passengers."
Hartley and his musicians became the stuff of legend as the Titanic was sinking, because they kept playing.
Like many of the details from that night, accounts of that episode vary. As Maxtone-Graham tells it, they played inside at first, then moved outdoors, "where there was no piano, no light, no chairs, no music stands, and played on that cold outer deck." (NPR, April 13, 2012)
This passage from John 10:11-18 offers a picture of the Good Shepherd of the flock. It is one of seven "I am" sayings in the gospel of John, monologues in which Jesus reveals his identity to his followers. The other six are Bread of Life (6:35), Light of the world (8:12), Gate (10:9), Resurrection and Life (11:25), Way, Truth and Life (14:6), and True Vine (15:1). They cover the spectrum of human need and divine provision. We all need nourishment, light, a gate to access a path, and a leader to lead us to life. We need a good shepherd.
Every day in the news we encounter fresh examples of bad shepherding. People in charge of protecting the President are not at their post, but instead, allegedly, at the bar or the strip club. A young man is in the driver's seat early one morning with three friends in the car. Driving drunk, his actions result in their deaths. Politicians focus on finding chinks in one another's armor rather than finding solutions to the nation's injustices. Pastors abuse their positions of spiritual influence and take advantage of vulnerable people. Bad shepherds.
John's gospel holds up a picture of Jesus as the Good Shepherd. His audience would have been familiar with the notion of the Good Shepherd, because it was the portrait of who the king should be in the history of the Israelite people. In Israel's history, the king, in ruling the land, was to embody the attributes of God. His duty was to act out of concern for justice for the poor, to be a shepherd who looked out for the rights and needs of the widow and the orphan, the most vulnerable of the flock. The king was to reflect the care of God envisioned so beautifully in Psalm 23: "The Lord is my (our) shepherd."
Alyce M. McKenzie is the George W. and Nell Ayers Le Van Professor of Preaching and Worship at Perkins School of Theology, Southern Methodist University.