Pankaj JainBy Pankaj Jain

In his 1964 Nobel Peace Prize acceptance speech, Dr. Martin Luther King, Jr. said, "We have learned to fly the air like birds and swim the sea like fish, but we have not learned the simple art of living together as brothers." I think the future of humanity is nicely summarized in these words. In addition to living together with humans, we also need to learn how to live harmoniously with our environment. The threat of climate change challenges us to learn and practice new ways of relating to our natural resources. Can Hinduism present us some ideas to deal with these issues challenging the present and the future of our world?

The challenges of interconnectivity are both increasingly globalized and increasingly local. Just as an example, now within the U.S., there are more than 700 Hindu temples and their associated communities, according to the Pluralism Project of the Harvard University. Although the United States is often referred to as a melting pot absorbing different ethnicities and races, the history of Hindus living in India presents a much longer tradition of accepting even larger number of diverse people, such as the Greeks, Jews, Christians, Muslims, Zoroastrians, and Huns in ancient times, and the Dalai Lama and Tibetan Buddhists in the last century.

It is this Hindu past of religious acceptance and harmony that goes even beyond the human species. Hindus not only have accepted humans of diverse races but have also accepted divinity in non-Human forms. A Hindu can worship a stone and/or a specific mountain, the water and/or a specific river and/or the ocean, a plant, an animal (not just a cow but a snake or a rat or any other species), a bird, the earth, the sky, the sun, the fire, and so on. It is widely mentioned that Hindus have 330 million gods, but perhaps it is better to say that Hindus have infinite number of gods and goddesses, because everybody and everything is potentially divine according to its philosophy. Its practitioners are simply trying to live up to the Hindu ideal of visualizing divinity in every part of the universe, every particle of the ecology. And following this infinite number of divinities, there arose thousands of different castes, tribes, and other socio-religious communities who not only tolerated each other but even accepted each other's spiritual path. Thus, there is no false god or true god for Hindus.


Read More from: The Future of Hinduism

The most fundamental concept of Hinduism is Dharma, which etymologically means "that which sustains." Indeed, the very foundation of dharma is based on sustainability of not just the human society but its related Vedic concept of Ritam, which includes the entire universe. There is a famous hymn in the Rigveda that describes the creation of the entire universe: how a cosmic person is transformed into the ecological entities (the sun, the moon, the wind, the sky, and so on) and the human society (different social classes). This interconnectedness of humans with the ecology can be a very promising message for the contemporary problems of global climate change.

It was the Hindu idea of non-violence as immortalized by Mahatma Gandhi that Dr. King witnessed in his 1959 visit to India and later adopted in his own movement in the U.S. The Hindu practices of yoga and meditation are now helping millions of Westerners improve their health. Hindu idea of revering the Mother Earth is also increasingly shared by many Westerners in their quest to save the planet. In August 2009, Newsweek ran a story titled "We Are All Hindus Now" based on the Pew Forum Survey showing that 65 percent of Americans believe in multiple paths leading to God. Similarly 24 percent of Americans say they believe in reincarnation, according to a 2008 Harris poll, another major Hindu (also Buddhist and Jain) belief. More than a third of Americans now choose cremation, according to the Cremation Association of North America, up from 6 percent in 1975, which is yet another practice of the majority of Hindus.