Photo: photophonic, Flickr C.C.During the 1970s and '80s, many conservative Christians entered the political arena hoping to rescue American society. Pundits, parishioners, and preachers believed that the minds of young people, if not the very soul of America, faced a point of cultural crisis. But is there still a culture war? Hasn't our multiethnic, multicultural nation created a new story? The engine that powered much of the "war" has, to some extent, lost momentum. Now, many evangelical Christians work hard to maintain a distance from the Religious Right, the Christian Coalition, and fundamentalism, with the near perfunctory disclaimer, "We are not one of them!"

This does not mean that the culture war has ended. Indeed, both conservatives and liberals are still embattled over immigration, same-sex marriage, abortion, stem-cell research, and the list goes on. But the power of culture-war forces is largely concentrated within the context of political think-tanks and a polarized news media. In previous years, socio-political issues were encapsulated in narrative popular forms as Christian rockers worked to vilify liberalism, progressivism, and secular humanism. While Christian music is still used to as a public platform for social issues, the genre has changed its approach.

After the birth of "Jesus music" in the 1970s, the "parallel universe" of popular evangelical music grew into a formidable niche genre known as contemporary Christian music (CCM). During the 1980s, CCM was unabashedly nationalistic, pro-military, pro-business, anti-gay, and apocalyptic. During Reagan-era evangelicalism, names of Christian rock bands were rhetorically combative: Stryken, Bloodgood, Gardian (later Guardian), Rage of Angels, Sacred Warrior, and Holy Soldier. Some Christian heavy metal magazines equally suggested cold-war fear and authoritarianism: Heaven's Metal, White Throne, Baptized Rebellion, Against the Grain, Knights in Messiah's Bold Radical Army (KIMBRA), Slaughter House, and The Narrow Path.

Song lyrics portrayed a world embattled with the forces of darkness, whether spiritual or terrestrial, and emphasized a world on the brink of either nuclear or cultural holocaust (ironically often couched as divinely orchestrated). Metal group Stryper's Soldiers Under Command inspired listeners to feel that they were part of God's army, which will vanquish the forces of evil. Even mainstream CCM groups such as Petra contributed to the milieu with a few songs that implied either embattlement or apocalypticism: "Not of this World," "Grave Robber," "This Means War," "He Came, He Saw, He Conquered," ending the decade with "Armed and Dangerous."

Although the issues that divide red and blue states (and the blurring thereof) have never been tabled and remained unresolved, it is possible that we live in a "post-culture-war" society simply because people are no longer easily courted by either the Left or the Right. This fragmentation has resulted in a newly mapped landscape, one which necessitates popular evangelical music groups to engage in one of three ways, each representing one of sociologist Jay R. Howard's categories of CCM: Separational, Integrational, and Transformational. Now, popular evangelical music can be classified as one of the following:

  1. Conservative contemporary Christian music (what I will call CCCM), a genre that is largely Nashville-based and has a limited demographic. (Separational)
  2. General market "secular" music performed by conservative evangelicals, though at times liberal. (Integrational)
  3. Music that is not utilitarian and seeks only to express art. This can be either corporate or independent. Lyrically ambiguous, this approach best represents post-culture-war America. (Transformational)