Women In Spirit and Flesh
Put Ruth on the Supercommittee
I have a big cookie, I break it in two
Some for me and some for you
When my sister was in pre-school, she learned this song. The last line about sharing was shouted in loud toddler glee. The short song is catchy—it was stuck in my head for hours after she sang it three or four times—and embodies some of the best principles for living that you would want a young person to learn.
It reminds me of the book by Roebrt Fulghum, All I Really Need to Know, I Learned in Kindergarten (1989). The first of ten principles that he lists as life lessons from the age of five is "Share everything."
It makes a lot of sense when you think of children. It's a lot harder for adults. At least it is for me. One of my greater challenges in loving partnership and parenting is sharing. Living in gracious community requires sharing—sharing space, sharing feelings, sharing resources, sharing that last spoonful of ice cream. My parents were generous people who taught me the important of volunteerism, charity and social service, but I've found that sharing time is easier for me than sharing stuff. I was raised as an only child (I'm more than twenty years older than my sister), and I just didn't have to share my cookies, clothes or toys very often. I wasn't opposed to it; I just didn't get a lot of practice doing it.
I think this applies to as much to societies as it does to individuals. That's why I'm so impressed by billionaire Warren Buffet's recent Op-Ed in the New York Times, "Stop Coddling the Super-Rich." He describes the extraordinary tax breaks that he and other millionaires and billionaires receive from the federal government. He notes that he and other "super-rich" people pay a lower percentage of their incomes in taxes than poor and middle class people.
Buffett asks for "shared sacrifice" and implies that sharing resources through taxing the wealthy is an indication of decency: "I know well many of the mega-rich and, by and large, they are very decent people . . . Most wouldn't mind being told to pay more in taxes as well, particularly when so many of their fellow citizens are truly suffering."
This reminds me of one of the stories told in the book of Ruth. When Naomi and Ruth find themselves without husbands or sons for economic stability, Ruth goes to Boaz's field to pick up the leftover crops for sustenance. As the owner of a field and as a man in good standing in his community, he knows that crops must be left in his fields for the less fortunate. The Holiness Code in Leviticus 17-26 indicates that these crops should be left for the poor and strangers. Deuteronomy 14:19-22 states that the remains for the harvest should be left for widows, orphans and strangers.
Monica A. Coleman is Associate Professor of Constructive Theology and African American Religions and Co-Director for Process Studies at Claremont School of Theology and Claremont Lincoln University. An ordained elder in the African Methodist Episcopal Church, Coleman has earned degrees at Harvard University, Vanderbilt University and Claremont Graduate University. She blogs about faith and depression at Beautiful Mind Blog
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