Celebrating Prophet Muhammad (saw) – The Best of Muhsins

Photo courtesy of Wallpaper Holidays

There is no one in creation more worthy an example of this Quranic verse, “Indeed Allah loves those who are Muhsins – those who do beautiful things (2:195),” than Prophet Muhammad (pbuh). A Muhsin is one who is in a state of Ihsan and Ihsan is the highest spiritual state possible. It is the farthest station from this world in the journey towards God.

God is everywhere. It is meaningless to talk of God as if He is in a place in a spatial sense. There is no spatial distance between God and His creation. He is with you wherever you are (57:4). The distance that exists is only spiritual. The closest to God is one who is so supreme in her submission to Allah that she loses herself and becomes annihilated in Him (Fana’a fi Allah).  She ceases to be and revels only in her union with the ultimate being.

This state, where the believer and the beloved, the servant and the master, the worshipper and the worshipped, the creator and the creation becomes one is Ihsan. The furthest is the unfortunate soul, who turns away.

Syedna Muhammad (pbuh) has travelled the furthest on this spiritual path. He reached stations such as Sidrah al-Muntaha (53:14), which even archangel Gabriel cannot aspire to.  This station is the ultimate level of Ihsan, the extremity of creation where creation, sensibility, cognizance and knowledge ends and the purely uncreated begins. While this maybe a spatial location for the nadir of Ihsan, the one who ascends it is the Muhsin of Muhsins – Syedna Muhammad, upon who even Allah and his angels sends peace and blessings (33:56).

A Muhsin is one who aspires to perfection and beauty in everything. The Arabic root of Muhsin, h-s-n, means many things, including beauty, perfection, to be better and to be the best. Prophet Muhammad is the best of them because he sought to achieve perfection in his faith and in his submission to the will of God. But above all else, we know that God loves him and indeed God also loves those who obey him (3:31). Above all else Prophet Muhammad manifests some of God’s own attributes such as mercy and kindness (9:128).

According to Islamic traditions, before God created the creation, he made a promise to Himself, “May my mercy prevail over my wrath” (From Sahih Bukhari). The idea that the tradition suggests is that Allah will be merciful in dealing with and his judgment of his creation. Mystical thinkers think of the creation itself as a manifestation and unfolding of Allah’s mercy. But I sometimes feel that God fulfilled his promise to be merciful to his creation by sending us Prophet Muhammad (pbuh). In the Quran he is heralded as “nothing but Allah’s mercy to all the worlds. (21:107)”  His being connects all of us — humanity, other living beings and the environment — to God’s mercy.

Indeed I would argue based on the above two sources that the sole purpose of Allah’s servants and Muhammad’s followers is to bring love and compassion to this world. Celebrating Prophet Muhammad’s life is like celebrating the mercy of God, and celebrating the birth of our dear Prophet Muhammad is like welcoming God’s mercy in the midst of His creation.

This year, January 14th  is the day Syedna Muhammad was born 1444 years ago. And for more than 1400 years Muslims have been celebrating his life and his mission by sending prayers and blessings for him, in every prayer and after every prayer and every time his name is mentioned.  The Quran testifies that God and his angels have been sending prayers and blessings upon him and God commands those who believe to do the same.

Some Muslims, unfortunately will miss this joyous moment. They will sulk, maybe even curse those who will celebrate our dear Prophet’s momentous entry into this world. A birth that would have tipped the balance of grace between the heavens and the earth, in favor of the earth, when Syedna Muhammad came from the heavens to the Earth.

But the rest of us, along with God and his angels, his prophets and his saints and his servants and his stars and his planets will pray and sing and our hearts will dance with joy as we mark the day, that the Mercy of Allah, his grace, his beloved, his friend, came to us. If there was a day of celebration for the entire universe, that would be this day — Mawlid al-Nabi Sallallahu Alaihi wasallam.

O Muhammad, O Muhammad

By Muqtedar Khan

O Muhammad, O Muhammad,
Peace and Blessings upon you,
O Muhammad O beloved of the One, O confidant of the One
The One and his many send blessings upon you

O Muhammad, O Muhammad
You were a Prophet before Adam
You were the light before the dawn
Love and blessings upon you, O Muhammad,

O Muhammad You went beyond The Beyond
You saw His greatest of Signs
Your name is on his throne,
O Muhammad Every atom, every soul, sends blessings upon you

He is the most Merciful, The Most Compassionate
He is All Knowing and All Forgiving
And he sent you, O Muhammad, as mercy to all
All of us, sinners and Walis, send blessings upon you

Every day I dream of dreaming of you
O Muhammad, O Muhammad
My nights are still barren, My dreams are still deserts
Come be mercy to Muqtedar, O Muhammad, O Muhammad

Click here to watch a video of Dr. Khan explaining why the Mawlid should be celebrated.

Dr. Muqtedar Khan is Associate Professor at the University of Delaware and a Fellow of the Institute for Social Policy and Understanding. His website is www.ijtihad.org.

  • kemalettin

    Who creates death and life that He may try you, which of you is the best in conduct.(67:2)

    Verses like this in the All-Wise Qur’an, the Criterion of Truth and Falsehood, make it understood that death is created like life; it too is a bounty. But on the face of it, death is dissolution, non-existence, decay, the extinction of life, the annihilator of pleasures; so how can it be created and a bounty?

    T h e A n s w e r : As was stated at the end of the answer to the first question, death is a discharge from the duties of life; it is a rest, a change of residence, a transformation of existence; it is an invitation to eternal life, a beginning, the introduction to an immortal life. Just as life comes into the world through an act of creation and is appointed and determined, so departure from the world is created and determined, and is planned wisely and purposively. The ways plants die, plant life being the simplest level of life, show their death to be a more orderly work of art than life. For although the death of fruits, seeds, and grains appears to occur through their decay and dissolution, it is in fact a sort of kneading that comprises exceedingly well- ordered chemical reactions and a balanced combining of elements and wise formation of particles; their unseen, orderly and wise deaths appear through the life of the new shoots. That is to say, the death of the seed is the onset of the shoot’s life. Indeed, since its death is like life itself, it is created and regular the same as life is.

    Moreover, the death of living fruits or animals in the human stomach is the beginning of their rising to the level of human life; it may therefore be said that being thus, their death is more orderly and created than is their life.

    If the death of plant life, the lowest level of life, is created, wise, and ordered in that way, the death that befalls human life, the highest level of life, must be the same. Similarly, as a seed sown in the ground becomes a tree in the world of the air, so a man who is laid in the earth will surely produce the shoots of an everlasting life in the Intermediate Realm.

    Now for the aspects of death that are bounties; we shall point out four of them.

    http://www.nur.gen.tr/en.html#maincontent=Risale&islem=read&KitapId=499&BolumId=8760&KitapAd=Letters+(+revised+)&Page=22

  • naz

    not Islamic! These pakistani things not Islamic. In Islam we cannot celebrate anyone birthdays as these are pagan festivals
    http://www.youtube.com/watch?v=JSqpLEVrT80

    http://www.youtube.com/watch?v=2_Z4B0Zt8uo


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