While there have been some military victories against militant strongholds in Pakistan’s tribal areas, the social project of producing a radicalised Pakistan attracted to literal and intolerant interpretations of faith is flourishing.
Global perspectives on Muslim life, politics & culture
While there have been some military victories against militant strongholds in Pakistan’s tribal areas, the social project of producing a radicalised Pakistan attracted to literal and intolerant interpretations of faith is flourishing.
Professor Akbar Ahmed’s evocatively written new book Journey into America: The challenge of Islam asks whether Muslims and Muslim Americans belong in the ummah only when it is victimised and not when it victimises.
During the past year alone, many unfortunate opportunities have thrown up questions about the intentions of the Muslim next door, a situation complicated by the inability of the American Muslim leadership to accept its immigrant dimension.
Greg Mortenson, whose Three Cups of Tea sold 3.6 million copies, has written a sequel titled Stones into Schools, which continues to narrate his ongoing efforts to build schools in rural Pakistan.
The success of J Street and the presence of Jewish Americans working to monitor the fairness of Dr. Aafia Siddiqui’s trial show that views of Jewish Americans as a homogenous identity are erroneous.
The very dynamics of the architecture of the tallest towers and their historical symbolism suggest acts of defiance. Dubai’s Burj Khalifa, now the world’s tallest building, takes the act of rebellion against physical limitations to new levels — literally.
As the fever for establishing a connection between AfPak and American security rises with the recent arrests of Americans in Pakistan, American Muslims must contend with the burden of increased scrutiny and a tragic political silencing.
As the McChrystal report demonstrates, the stagnation and moral dilemmas surrounding US policy in Afghanistan, exploited by groups like Al Qaeda, pins the United States in a military and political pigeonhole.
In three different Muslim countries, a series of unrelated legal rulings appear to reflect the desire on the part of the Muslim public to have the State as a stand in for the conscience of the individual believer.
Curbs against some types of womens’ religious attire – such as the proposed burqa ban in France – often have little to do with commitments to the emancipation of women and much to do with using women’s bodies as a platform for varying political agendas.

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