Buddha imagery meets the West

Dave Webster, who teaches Religion, Philosophy & Ethics at the University of Gloucestershire is at it again with a new tumblr (interactive-blog-type-thing) dedicated to the often odd (some would say “wrong” or offensive) use of Buddhist images in the West.

Below is my submission (at http://dispirited-dave.tumblr.com/)

I know it’s not exactly from “the West,” but it was the first image that came to my mind, and it seems to follow the spirit of Dave’s tumblr, if not the letter. And perhaps it might disabuse some people of the myth that Asian Buddhists are universally respectful and reverent, etc etc etc*, while modern Western folks are irreverent, disrespectful, syncretic, and so on. But then again, we don’t know enough about it to draw any grand narrative. It’s just a picture. It comes from a souvenir or curio shop (if memory serves me) in a touristy/shopping area north of Taipei, 2010.

maitreya smoking in Taiwan

Maitreya enjoying a cigarette in Taiwan

From the looks of it, it seemed that a worker or owner had put the cigarette in Maitreya’s mouth. Why? Disrespect? Just having a bit of fun? To attract attention from tourists? I’m not sure.

 

As I wrote a few months back in “Tantric sex and kissing nuns (Video),” the commodification of Buddhist images is neither terribly new nor restricted to Buddhism, but:

Buddhists, as anyone who reads theworsthorse knows, tend to get portrayed in a positive light in ad campaigns. But, as a small minority religion, Edwards noted, Buddhism gets a disproportionate amount of advertising attention. Buddhism is highly commodified in the West.

* I’ll write more about this down the road, but I worry that there may be a certain amount of what I’ll call ne0-Orientalism in the notion of Buddhist Modernism. This comes in the attempt to portray a clear juxtaposition of ‘traditional’ (Asian) practice and belief and ideas and practices that (must) have been influenced by Western/modern society. Creating this ‘traditional’ image of Buddhism tends to mean overlooking the amazing variety of practices and beliefs in both the history of Buddhism and what might look like a ‘single’ tradition and point in time such as Japanese Zen in the 1980s.

SOLITUDE is out of fashion

Single Tree - BristolSo begins a recent article in the NY Times called “The Rise of Groupthink” by Susan Cain, author of the forthcoming book “Quiet: The Power of Introverts in a World That Can’t Stop Talking.”

It is an ideal article for me to read at just the right time: only a few hours away from ending my extended vacation with family and friends and returning to my little workspace in Bristol where I ostensibly toil for hours in solitude over a PhD thesis in Buddhist ethics.

The article, and no doubt the book, praises the solitary thinker, the creativity of the introvert, and the brilliance of silence – all of which seem to work against the stream of contemporary culture, which is loud, fast-paced, and superficial.

Research strongly suggests that people are more creative when they enjoy privacy and freedom from interruption. And the most spectacularly creative people in many fields are often introverted, according to studies by the psychologists Mihaly Csikszentmihalyi and Gregory Feist. They’re extroverted enough to exchange and advance ideas, but see themselves as independent and individualistic. They’re not joiners by nature.

That is definitely me. And that is why I am -somewhat paradoxically to some people- so peacefully happy right now, alone, listening to the soft whir of my computer fan and the refrigerator nearby, sipping Puerh tea, and slowly pulling together a vision of what my next few very busy months might look like. If I can get enough time like this I can pull it all together and make it work (I have conference proposals to write, a paper to be delivered in Oxford in six weeks, a thesis chapter to submit asap, passport pages to add, tickets back to the US and later Thailand maybe again to the US to be figured out, book reviews to write, an online course to plan and teach for a US community college, this blog to keep up, and all the while perhaps maintaining some semblance of contact with human beings). Some people are good at planning and organizing life. I am not. I am good at reading and understanding philosophy, East and West, and finding interesting things to say about them.

I don’t remember where it was now, ahh, yes I do, in an interview with Martin Seligman which I will post in good time – he said that too much time is stressed in our lives in trying to “work on our weaknesses” while we should instead be just focusing on our strengths. Great inventors, scientists, artists, and the like have often been notoriously weak in certain areas of their lives. But that’s not why we appreciate them – we appreciate them because they were so utterly driven by their strengths.

Susan Cain points out the fact that we’ve created a personality cult around Steve Jobs and utterly forgotten a key genius behind all things Apple, the inventor Steve Wozniak:

Before Mr. Wozniak started Apple, he designed calculators at Hewlett-Packard, a job he loved partly because HP made it easy to chat with his colleagues. Every day at 10 a.m. and 2 p.m., management wheeled in doughnuts and coffee, and people could socialize and swap ideas. What distinguished these interactions was how low-key they were. For Mr. Wozniak, collaboration meant the ability to share a doughnut and a brainwave with his laid-back, poorly dressed colleagues — who minded not a whit when he disappeared into his cubicle to get the real work done.

This paragraph spoke very strongly to my own reasons for returning to Bristol this year instead of London. I did my MA in Bristol and had much this sort of environment with my professors and fellow students. Of course it was tea and biscuits (except for myself and Rita, the German professor who taught Sanskrit – coffee for us), but the short, intensive-yet-informal collaborations (aka classes/seminars) fostered the same environment of ideas sort of swirling around to be caught and worked out in a quiet nook in the library or back in my room.

So now I pack for my return to Bristol, with fond memories of seven years ago. I spent half of last year in Bristol, but never quite found the same ‘energy’ as I had back in ’04-’05. Little things like having a cell phone probably contribute much more to that than I know. Having more friends, spread over more continents, to keep up with also surely keeps me from getting as settled as I was during my MA, when I was fresh out of university and a life spent almost entirely in Montana’s wide open spaces.

And that brings me to a point of ethics that probably won’t enter into my academic work too soon, but has been in my thoughts on building my own good life: situation ethics. The sort envisaged by Kwame Anthony Appiah (he writes of them in Experimental Ethics if I remember correctly), in which we take responsibility not only for honing our reasoning abilities or cultivating a good character, but also for the situations we find ourselves in, now and in the future.

That is a thought that I will develop further in another post as well. For now, I return to the beauty of the silence in this moment and the openness which comes out of that silence. And I’ll contemplate bringing solitude back into fashion, at least in my little corner of the world.

Thanksgiving, American Buddhist (in England) Style

I’ve been away for a while.

And in a sense that feels very good. It feels good to get away from the computer, from the constant onslaught of news, status updates, tweets, and emails.

Mostly, I have been catching up on real-life projects, spending time with real-life people, and even reading physical books. I was fortunate enough to have a very wonderful visitor and travel companion for a little journey taking us to London, Liverpool, Cork, and Dublin.

Thanksgiving was spent in Cork in a thoroughly un-American style: attending a lecture on modern Chinese Buddhist educational reforms, a glass of Irish stout (the local, Beamish), and an Italian dinner. When I’m back home, Thanksgiving is generally my favourite holiday, probably because it brings together friends and family in the simple tradition of gratitude, untarnished by commercial interests like most other holidays. There are no real expectations – except for certain food expectations: Cheri must bring her mustard-cheese cauliflower, and my brother, Brandon, pretty much has to make his string-bean casserole…

But everything changes the next day, the day we used to know as: “the day after Thanksgiving.” Now it’s Black Friday. The name alone makes me want to stay inside. Being in Ireland didn’t help much, as the shopping district in Cork was packed with shoppers and sales and the “English Market” was preparing for one of its (used to be once yearly, now thrice yearly) evening extravaganzas. And yet it was nothing like the insanity (pepper spray, shootings) in the US. Not even close.

Our culture is screwed.  Fueled by Black Friday – total spending over the four-day Thanksgiving weekend hit a record of $52.4 billion.  But the real question is – at what cost to our society?  This year’s Black Friday featured its usual flare of violence, desperation, and death.  At a Wal Mart in Little Rock, Arkansas dozens of shoppers rioted over $2 waffle makers.

Read more: http://www.thomhartmann.com/blog/2011/11/really-nation-we-want-be

So while I missed my family and friends in Montana, I am grateful to have missed the consumer mayhem of the weekend.

I even managed to dodge yesterday’s newly created “Cyber Monday.” I spent some time online – and I received the numerous emails from seemingly each and every business I have ever bought something from – but I just didn’t have it in me to shop.

It feels good to be avoiding the chaos. Less time shopping and hunting for the perfect gifts = more time actually spent with the people I care about and enjoying the preciousness of life itself. Isn’t that enough?

Train from London to Liverpool

Train from London to Liverpool

 

 

Liverpool Sunset

Liverpool Sunset

Liverpool

Liverpool

St Patrick St., Cork, Ireland

St Patrick St., Cork, Ireland

Blossoms outside the Dublin Castle

Blossoms outside the Dublin Castle

Dublin, en route to the Guinness Storehouse

Dublin, en route to the Guinness Storehouse