Buddhism: religion of the internet? Digitizing the word.

The Australian Broadcasting Company (ABC), has a couple podcasts and articles this week on this topic:

The article surrounding the first begins:

At the heart of Buddhism is a metaphor for interconnectedness: Indra’s net. The Vedic god’s net, which is supposed to hang over his palace on Mount Meru, is said to stretch to infinity. At each point where the threads cross sits a jewel that reflects all the other jewels, and like mirrors within mirrors, the entire cosmos is reflected.

Lewis Lancaster, Professor Emeritus of Buddhism at the University of California at Berkeley, knows how apt that metaphor is in the current world. For years he’s struggled to find an adequate way of documenting the complicated, almost infinite spread of Buddhism from its 5th century BCE Indian origins. That is, until he found an equally complex instrument to map the ancient faith.

Prof. Lancaster’s project provides an amazing visual and current image of Buddhism as it is being practiced and has been practiced throughout time and around the world, the Electronic Cultural Atlas Initiative. He has been working for over a decade on compiling the data needed for this (not unlike the prolific work of Charles Muller, and others, to compile the Digital Dictionary of Buddhism).

If you haven’t seen it yet, Prof. Lancaster’s lecture 5 years ago in California gives a comprehensive overview of Buddhism and his work to make it better known:

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Returning to the present, Lancaster was interviewed today for ABC by Dr Rachel Kohn to discuss the movement of Buddhism and how it became

Prof. Lancaster with his graduate student Ven Jue Wei at the ABC site (with Dr Kohn inset).

the “first world religion.” As it spread, he suggests, it altered beliefs and practices where ever it when. It even likely influenced the ‘cults of relics‘ that would later develop widely throughout Christianity – though he notes that this is not a fact widely acknowledged (as far as he knows) by researchers in Christianity.

He also notes that Buddhists have never denied the reality of the world, never, contrary to a lot of what people continue to write about Buddhism today. As he says, the way that our mind comes into contact with that world is at the center of Buddhist analysis – “what we perceive is not the thing itself. What we perceive is partly what our cognition constructs for us.” No, Lancaster hasn’t been reading Kantian epistemology*, but yes, he is pointing out a striking similarity between Buddhist accounts of our relation to the world and that of the 18th century German philosopher.

It’s an excellent talk with a wonderfully well-versed Buddhist scholar. Ven. Jue Wei enters with her research toward the end of the interview. I highly recommend downloading/listening to the full talk.

* Here is a helpful review of a recent philosophy text on Kant’s Epistemology. And the book is here.

Read more:

Meditation and this Human Body: Two Recent TED Talks

These are two talks that are really about ‘everyone’ – everyone social that is. Everyone that has to deal with people, and stress, and stuff, and managing all of that people-stress-stuff on a daily basis. The first, with some remarks below the video, is:

Amy Cuddy: Your body language shapes who you are

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Not only do you get the great (funny, memorable) examples – such as President Obama shaking a British police officer’s hand and then (then Prime Minister) Gordon Brown going up to the officer, the officer raising his hand for a shake, and Brown just blithely walking by - but you also get the solid social science experiments showing that e.g. people’s ratings of a physician’s niceness after a 30-second video (with no audio) clip of various physicians could be used to predict whether said physician would get sued.

But more important to how nonverbal communication affects others is how our nonverbals (as they call them in social science) affect how we feel about ourselves. That is, can our bodies – our posture, our motions, our facial expressions – change our minds?

To the Buddhist meditator, the answer is obviously ‘yes’! Perhaps the whole reason for the postures that meditators put themselves in is the effect it has on our minds.

But of course it goes far, far beyond that (you’ll have to watch the talk for the real meat). In the end she states – and I believe this because I have experienced it countless times in my own life – that ‘tiny tweeks –> BIG CHANGES’. As with meditation – try it (then share it!).

Next is a talk that is suprisingly good to me because it comes from a TEDx (which generally have very good talks, but rarely quite so good, imho). (Don’t worry that the video is over 40 minutes long, it’s two talks – you can focus on just the first one)

Alan Watkins – “Being Brilliant Every Single Day” – TEDx Portsmouth

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The chart itself is worth copying out. If you want to improve behavior, change how you think. To change that, get to feelings. And below those even, are emotions, which he describes as ‘energy in motion’ that we are not yet aware of (once we’re aware, it’s feeling). But beyond emotions, ‘down in the basement’, is physiology.

He goes on to explain all of that.

And then, to bring it home, he brings a volunteer on stage, clips him to a heart-rate monitor, and shows how deeply interconnected these all are. When the volunteer’s heart-rate variation (HRV) is regular, he can think clearly and do complex tasks without much worry. But once Alan disturbs the HRV by adding enough stress, the volunteer’s ability to process cognitively simply shuts down. As above, I’ve experienced this plenty of times – those stressful moments when you just ‘blank’… I’ve also enjoyed the experience and training flowing out of calm that follows a sturdy body and deep, intentional breathing. Understand – this is how the brain is built. It’s not our fault, but it is something we can learn to master.

To see more about just how to do this – watch the talk.

Buddhist Meditation and the Harlem Shake?

I’m about a month behind on this and I’m not sure I’ll ever understand this internet phenomenon, but, for what it’s worth, apparently Buddhist meditation groups are in on this thing as well (this one via Karme Choling, a Shambhala center in northern Vermont):

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I find the “kids react” video much more ‘enlightening’:

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Says one 10 year-old, “Stop it. Now! If you make one more video, I will pull your brains out and feed your liver to my dogs.” (violent? yes. necessary? maybe.)

And while we’re looking at Buddhism being used in this new meme, here are a couple more videos, this one in the potentially offensive category (a guy dressed as a Tibetan monk with two women):

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An also potentially offensive animation version:

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And this (it’s no worse than the previous):

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All of this makes one wonder: can someone make a “good” Buddhist Harlem Shake video?

Rod over at theworsthorse.com (perhaps mercifully) hasn’t mentioned any of this, but I think it’s worthy of a “Dharma-Burger” for its novel mix of Buddhism and pop-culture. It’s worth a thought or two, at least, in case you thought Buddhism -or Buddhists- were ‘above’ all of this.

A Talk and Guided Meditation with Lama Surya Das and Ram Dass

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The talk starts off a bit slowly and meanders (in a good way) at times, but for those who like Lama Surya Das and/or Ram Dass, this will be a great treat.  The conversation flows from preparing for death, being Jewish and inspired by Jesus, Maharaj-ji, experiences in India, Cats vs. Dogs, baseball, love, and more ”teachings and moments on the spiritual path” along with a brief period of meditation.

For more, see my Oct. 2012 interview with Lama Surya Das: American Buddhist and Bestselling Author.