Advent is one of my favorite times in the church year. For many reasons, I particularly relish the “O Antiphons,” which belong precisely to this season. They are so very rich in the lessons they teach, with implications for Christmas, of course, but also for the relationship between the Old and New Testaments, and (surprisingly perhaps) for the apocalypse and the Last Judgment. You could actually present a fairly complete course in Christian theology just from these short verses! Even better, they are deeply rooted in Christian antiquity, going back at least to the eighth century, and conceivably to the sixth.
If you don’t think you know the antiphons –well, you’re probably wrong. You know them in English if you have ever heard a very popular hymn translated by J. M Neale, that begins,
Oh, come, oh, come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here
Until the Son of God appear.
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel!
This hymn, briefly, is a translation of seven ancient Latin antiphons that the church sang in the week before Christmas, one per evening. I won’t list them all here, but you can find the full lyrics easily enough.
Each antiphon gives one of the divine titles associated with messianic prophecy, with a prayer, each rooted in scripture. We begin for instance with Sapientia, Wisdom:
reaching from one end to the other mightily,
and sweetly ordering all things:
Come and teach us the way of prudence.
Then we move to Adonai, the God who manifested on Sinai; then the Root of Jesse; the Key of David; Oriens, the Morning Star; King of the Nations; and finally, on Christmas Eve, to the title Emmanuel itself. And roughly, Neale’s hymn translates the antiphons in that sequence. You thus work through the whole development of the Old Testament, so that you are then ready to welcome the Christian message on Christmas morning. As has been noted, the titles have a special resonance in Latin. “In the traditional arrangement, when viewed from Christmas Eve backward, the first letters of the Latin texts (Emmanuel, Rex, Oriens, Clavis, Radix, Adonai, Sapientia) spell out the phrase ero cras (“I come tomorrow”).”
That “coming” reminds us that Christmas is only a foretaste, a first draft, of the Second and final coming, a point that does not appear as much as it might in the year’s Christmas sermons. Advent after all, adventus, is the Latin form of the Greek parousia. It recalls that truly ancient prayer, found in the Didache (c.100AD): Maranatha! Come Lord Jesus. And let the present world pass away!
Who ever knew this was such an apocalyptic season?
Apart from anything else, “Oh, come, oh, come, Emmanuel” is a gorgeous hymn!