FIRST AND SECOND COMINGS

Advent is one of my favorite times in the church year. For many reasons, I particularly relish the “O Antiphons,” which belong precisely to this season. They are so very rich in the lessons they teach, with implications for Christmas, of course, but also for the relationship between the Old and New Testaments, and (surprisingly perhaps) for the apocalypse and the Last Judgment. You could actually present a fairly complete course in Christian theology just from these short verses! Even better, they are deeply rooted in Christian antiquity, going back at least to the eighth century, and conceivably to the sixth.

If you don’t think you know the antiphons –well, you’re probably wrong. You know them in English if you have ever heard a very popular hymn translated by J. M Neale, that begins,

Oh, come, oh, come, Emmanuel,

And ransom captive Israel,

That mourns in lonely exile here

Until the Son of God appear.

Rejoice! Rejoice! Emmanuel

Shall come to you, O Israel!

This hymn, briefly, is a translation of seven ancient Latin antiphons that the church sang in the week before Christmas, one per evening. I won’t list them all here, but you can find the full lyrics easily enough.

Each antiphon gives one of the divine titles associated with messianic prophecy, with a prayer, each rooted in scripture. We begin for instance with Sapientia, Wisdom:

O Wisdom, coming forth from the mouth of the Most High,

reaching from one end to the other mightily,

and sweetly ordering all things:

Come and teach us the way of prudence.

Then we move to Adonai, the God who manifested on Sinai; then the Root of Jesse; the Key of David; Oriens, the Morning Star; King of the Nations; and finally, on Christmas Eve, to the title Emmanuel itself. And roughly, Neale’s hymn translates the antiphons in that sequence. You thus work through the whole development of the Old Testament, so that you are then ready to welcome the Christian message on Christmas morning. As has been noted, the titles have a special resonance in Latin. “In the traditional arrangement, when viewed from Christmas Eve backward, the first letters of the Latin texts (Emmanuel, Rex, Oriens, Clavis, Radix, Adonai, Sapientia) spell out the phrase ero cras (“I come tomorrow”).”

That “coming” reminds us that Christmas is only a foretaste, a first draft, of the Second and final coming, a point that does not appear as much as it might in the year’s Christmas sermons. Advent after all, adventus, is the Latin form of the Greek parousia.  It recalls that truly ancient prayer, found in the Didache (c.100AD): Maranatha! Come Lord Jesus. And let the present world pass away!

Who ever knew this was such an apocalyptic season?

Apart from anything else, “Oh, come, oh, come, Emmanuel” is a gorgeous hymn!

  • John T.

    Thanks, Philip. A very informative post about the textual tradition behind what is probably the most commonly sung advent hymn in mainline Protestant churches today. I didn’t know the background. In fact, I don’t think I’ve ever seen a Protestant hymnal that includes all of the stanzas.

    Advent is also one of my very favorite times of the year. My mother insisted that we not begin things like advent calendars until the fourth Sunday before Christmas even if Dec. 1 preceded that day (as happened this year). I am not quite such a stickler, but I do think churches should hold off on the Christmas carols until the evening of the 24th at least. And there are so many beautiful advent hymns. “Come, thou long expected Jesus” is probably my favorite, because I love the tune by Richard Pritchard (known as Hyfrodol). It also provides a connection between Christ’s first and second coming. I’m used to this being the sermon theme on the first Sunday of advent.

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