David Swartz is off this week – here is an excellent review of David’s Moral Minority: The Evangelical Left in an Age of Conservatism, from the Church History blog:
It did not have to be. The Falwells, the Dobsons, the Reeds, the LaHayes, all those who may well have given more contours to the term “evangelical” than any theologians – they did not have to be the embodiment of evangelical public activism that goes down in history. There was another option. Maybe there still is. One that protests abortion but also nuclear armament and imperial wars, that answers “what would Jesus do?” with “he would consume less.” One that thrives not only under the halogen lights and artificial plants of suburban churches but also under the scrutiny of Berkeley or Chicago academia. What sounds like a happy hipster fantasy from the fringes of indefinable 21st century evangelicalism is, in fact, a well-substantiated claim of David Swartz’s Moral Minority: The Evangelical Left in an Age of Conservatism, just out from the University of Pennsylvania Press.
The 1970s were not a “Reagan Revolution-in-waiting,” he argues, but the age of a “fluid”, open-ended evangelicalism that was beginning to explore more than just one kind of electoral politics and political activism. In the end, Swartz’ narrative documents a failure. However grand the intentions of the faithful’s small movement, it was not effective enough, was torn apart by identity politics and theological disputes. During the Reagan years, evangelical political involvement eventually became equated with conservative causes. And even though this book makes one wonder at times if it hasn’t arrived ten or twenty years too early, given the fact that many of its protagonists are still around and influential, it describes a chapter in American political and religious history that is definitely closed. Yet Swartz does not provide a lament, and even hints at at signs of re-birth, despite the groans of Ron Sider, one of his main characters: “we called for social and political action, (and) we got eight years of Ronald Reagan.”
Characters, anyways; this book is full of them, and they sparkle here. Swartz’s ability to combine biography and social history carries his narrative through the stories of several more or less prominent individual activists who, taken together, represent a segment of the political landscape that is barely imaginable today. [read the rest, from Phillipp Gollner at Church History]