The Stories We Tell

Attempting to process one’s life in public is difficult. It’s challenging to avoid details that risk exposing other less public people, or details that get too intimate for my comfort. Yet how to explain my story? I fear I might have misrepresented myself in my last post. The likelier occurrence is that in attempting to present my experience safely, I actually created A Story.

What’s a ‘Story’? It’s a narrative of events that we tell ourselves to make the confusion neater and tidier, to wrap up loose ends, to put one’s self in the best possible light, and to make more comfortable the uncomfortable.

Recently the wise John Beckett wrote a post called Change Your Story, Change Your Life. We have the power to reframe the stories in our lives. For example, in May I realized that I’m actually an introvert. This realization reframes every awkward party and sleep over I’ve had. This reframes group dynamics for me. When I look back on my first marriage, I used to tell a story about how I was really a lesbian, you see. Only that’s not true. At the time it was the best way I could make sense of my experience. The story I now tell about that marriage’s demise is one I think is more truthful: an ill-fitted match of two people with no tools to deal with conflict or communication, and one party (me) deep into the throes of major depression.

Our stories evolve over time, and I’ve no doubt that my understanding of what I’ve been experiencing this summer will evolve as well.

The problem is that we try to create Stories at all. How often do we cling to a narrative that may or may not be true? I realize that creating a narrative is but one way we can process our experiences, and it can certainly be a necessary part of communicating that experience to others. However, in the last few years, and especially in the last few months, I’ve seen how limiting clinging to those stories can be. My experience is my own, but it may not be the ‘truth’ of the matter.

In writing my previous post it seems that a few people saw some victim mentality in what I wrote. That was not my intent at all. Yes, I used the word ‘hazing.’ That certainly implies a victim being bullied. I chose that word because that’s how I feel about only a small part of my recent experience, not because I think that is the truth of the situation. I would never be in relationship with any bullying entity – lover, friend, or god.

I also do not think that either my Feri training or the Feri Current are to blame for what is clearly a situation made all the worse due to my personal failings. And yet, I do think both of those things play a role.

First, any intensive spiritual work is bound to facilitate conflicts. Why? Not because chaos is cool, but because facing our fears and realigning our patterns causes chaos. Using the tools we’re given to stand taller, speak truth more boldly, move more strongly, create firmer boundaries, love more deeply, etc, will cause conflict with those that expect us to be just as we always were. And then there’s the general awkwardness of learning to function more healthily. This summer has exposed some major weak spots of mine and highlighted patterns of mine that need some serious realignment.

Secondly, I think the Feri Current is a living entity. It isn’t in my control, but is part of a grand give and take. I certainly don’t think it’s out to get me. Nor do I believe that tapping into a living Current absolves me of my free will. It’s a dance, where I feel the wave and choose and respond. Maybe the Current isn’t a singular entity, maybe it’s more a conglomeration of the various Feri gods. I don’t know. There’s some theology to unpack here; I’ve been focusing on my experience of it, rather than trying to nail it down in concepts and fancy words.

I’m no victim. I’m just a flawed person, working out my patterns in a somewhat semi-public fashion, in relationship with other flawed people, who are also working on their issues, all the while we try to connect with our gods, spirits, and communities. It’s really uncomfortable and exposing. Being vulnerable and held accountable by my partner, friends, teachers, and gods isn’t easy, but it is necessary. Hopefully those two things, vulnerability and accountability, will keep me from being paralyzed by my Stories.

About Niki Whiting
  • The Elder Apprentice

    Thank you for your two postings ‘Freshman Hazing’ and this one, as they ring very true to this ‘elder apprentice’.

    I am about a year into my studies. This current that you and I have started swimming in can be so very turbulent, However, perhaps it was sensing these waves, eddies, and maelstroms interspersed with beautiful calm that first drew me to put my toe in at that beach.

    In Hawaii, at every public beach there is at least one big sign – ‘never turn your back on the sea’ as some of the waves, perhaps a rogue coming on a the most gentle sea, can be so fiercely powerful as to try tear me out to sea and dash me on the rocks.

    In any life, with or without a dedication to Feri, those waves will come. The best I can do perhaps is ‘never turn my back’ and avoid bracing in fear. At least Feri have that big sign on its beach.

    But now my words matter more, there seem a longer lever arm on each action I take as to how it effects my beloveds and myself. Perhaps because I am less hardened and see and thus feel and see the effects of stupidities on others and myself immediately. If I am more alert to beauty and joy, I am also more sensitive to pain and loss.

    Learning to surf this current is very hard, perhaps especially for one who is not young and has not been much of risk taker. If nothing else after the rogue wave hits there is a beautiful story to tell and I am learning techniques to swim that sea.


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