Here’s a post by Rev. Randy Saultz, a former student of mine…. and a good colleague in ministry.
Preaching John’s Wisdom
Ben Witherington is recognized for his exegetical expertise. Not as many know him as a preacher but his commentary John’s Wisdom shows his interest in homiletics as well. Look especially in the sections titled “Bridging the Horizons” for sermon starters. I will go straight to the back of the book to highlight some examples.
He offers a helpful reminder;
A great deal of good preaching involves drawing out the significances of the text for audiences vastly different from those originally addressed. This does not provide a warrant for making the text say whatever we would like it to say, for the starting point must always be, What did it mean in its original context? The later significances must be seen to be moving in the same direction as the text’s original meaning or drawing out its possible implications. Otherwise we lose contact with the original intent and purposes of the inspired author and the Bible becomes an ink blot into which we can read whatever we please with impunity.
Witherington goes on to give some sermon suggestions. Throughout the course of the commentary he suggests the characters of John’s drama as paradigms of people on the way to full Christian faith. In chapter 20 this changes with examples of Mary and Thomas who have met the Risen Lord. That is why Thomas can be referred to as “unbelieving” in 20.27 yet as having “believed” in 20.29. It is the episode with Thomas that prompts a memory of an Easter sermon “Late for the Holy Spirit.” Witherington then tells us about this sermon and its repeated emphasis to the largest crowd of the year that by not gathering with God’s people puts one at risk to miss out on the presence of Christ and the blessings that entails.Witherington draws from Fred Craddock for a sermon idea in chapter 21 and what inevitably happens in churches after Easter. What does one do after a “mountaintop experience?” One is unable to sustain that level of enthusiasm constantly. Yet, the answer is not the one that Peter takes. The text does not call us to go about business as usual. Instead, Peter is called to get on with the mission “Feed my sheep.” This, Witherington reminds us, is what defines life’s work. Not mountaintop experiences.
Witherington goes on to offer further sermon fodder as he reminds us of the problems of comparing ourselves with others. As Peter turns to ask about the disciple Jesus loved “following”, we are reminded that though others may interest us, “Jesus in this passage insists more than once that the task of each Christian is to follow him, not be a follower of other human beings.”
While exegetes are a gift to the church, some seem far removed from this role. John’s Wisdom: A Commentary on the Fourth Gospel is an attempt to connect sound exegesis and the ministry of the local church by offering starter ideas for preachers. I propose this is a helpful resource for those who attempt to communicate the message of John’s Gospel.