Last spring UCLA was the site of a YouTube rant by a former student who was white non-Hispanic, about “Asians in the library” including her version of “Asian speak”- sociologists call this and other derogatory verbage against a group ethnophaulisms. Much of the work on the sociology of race focuses on the influence of the dominant group over subordinate groups; in the case of the US it usually refers to the influence of white non-Hispanics over non-whites. The Alexandra Wallace case is one of these. This is pretty straightforward racism and its significance is due in part to the public platform of YouTube used to convey her thoughts and feelings.
But I was reminded of the Wallace incident because it was implicitly linked to a more recent incident that seemed somewhat ambiguous. On Tuesday November 27th, the Vietnamese Student Union of UCLA had a banner in the student union building where (I think) each student organization has a space to promote their group. It goes unmanned for many hours a day. So on Tuesday morning some members of VSU found a paper with the words “asian women R Honkie white-boy worshipping Whores” tacked onto their banner. The following day, a similar phrase was found scrawled in one of the women’s bathrooms in Powell Library. The question everyone is asking: who would do this?
Because Wallace was mentioned in the reporting, we’re led to believe that these are similar in nature. Maybe. Perhaps a white student may have done this but in this discussion by the online news site “The Young Turks” they suggest that it may be more complicated than our race-sensitive intuitions might suggest.
Notably as they point out, the remark is not merely about race but about gender – it’s an attack on Asian American women. It specifically accuses them of “white-boy worship.” We have to agree with the news discussion and ask, why would someone white promote this? Instead we might consider turning attention to the complex matters of interracial dating, and the perceived differences in dating patterns among white and Asian college students. From this perspective, this incident is the ranting of a unique individual, probably Asian American, who feels frustrated about rejection (real or perceived) and externalizes his insecurity by making a public show of his emotions.
But we should ask further still: in a post-racial America, why would an ethnic minority male feel threatened by dating preferences that cross racial and ethnic lines? Perceived threat of this sort presumes a lack or loss of power by the threatened, and the available power by those they feel threatened by. In these two instances of public sexist-racist remarks, the perceived power of minority women to date outside of their ethnic community is the primary target. But implied in the messages too is a perceived threat of white males who date interracially. Why would white males be perceived as having more power than ethnic minority males? In a society that privileges white masculinity, some non-white males will be particularly sensitive to the difference (i.e. unfair treatment) they experience or perceive in their day-to-day lives. This combination of sexism and racism reflects what sociologists describe as intersections of power which cannot be reduced to one social category or the other. Both racism and sexism structure the kinds of language one uses to express hostility such as the cases we see here.
The upshot is that if both the anti-Asian and anti-Latina sexist remarks are reflective of irresponsible young non-white men, it works to create a climate of fear and insecurity for all. Perhaps that was the aim of those responsible for the rants, but in the end this doesn’t improve their chances at dating someone from their own culture-group. The effect of their behavior chills relations between men and women within these ethnic communities, and promotes distrust between ethnic minorities and whites. If this is the case, those responsible are basically saying “I want everyone else to suffer for the anger I feel from rejection.” In sum, while race is certainly a factor in these incidents involving defacing private, public or communal property, it cannot be decoupled from the sexism that work together in a matrix of inequality that privileges white masculinity.