Finding Christmas Culture in Asia and Asian America

In Texas, Christmas time is tamales time. The grocery stores have this festive and somewhat addictive (ok it’s just me) Latino dish which I learned is a celebratory dish from multiple Latin cultures.

While it has nothing to do with Christmas, it is often seen as a traditional Christmas dish for many Mexican American households. It got me thinking about whether there are any Asian American Christian contributions to Christmas. When I think about it, I only remember eating traditional Korean foods on Christmas, maybe with some baked ham or another “American” dish to mix things up. And in my popular media recollection, there’s the hilarious depiction in the classic bit from A Christmas Story of the white Indiana family that winds up at a Chinese restaurant due to a number of stressful preceding events – watch it, it’s a good one (as long as such movies don’t actually stress you out). [Read more...]

Those (Ir)Religious Asian Americans?

So I still haven’t answered the question about whether there was a more prevalent Asian American Christian community in college. My focus on this topic isn’t just a nostalgic obsession; it had apparently been a major observation just around the time I graduated and had a strange resurgence about a decade later. The first major attention that appeared in academic circles came from Asian American Studies scholar Rudy Busto way back in the 1990s where he reported that the Asian American evangelical presence was “anecdotal”.

His bigger point was whether there was something important racially about the presence of so many Asian Americans in groups like Campus Crusade for Christ and Intervarsity Christian Fellowship, and home-grown groups with names like Grace Christian Fellowship and Asian American Christian Fellowship. I’d like to revisit this question in a later post. For now, I want to point out that there was a lot of buzz over the remarkable presence of religious Christian Asian Americans on a lot of college campuses in the 1990s. At the same time (the same year even), there was another news report that made huge waves in the Christian Asian American scene. It was called the “silent exodus.” [Read more...]

Faith, Race and Gender: An Historical Look at The Bowery Mission in New York City

New York is the largest city in the United States, so it should not be surprising that there’s plenty of religious organizations that do all manner of charitable work for the downtrodden. Much of this goes unnoticed (charitable organizations often don’t have advertising put in their budgets). However the folks over at “A Journey Through NYC Religions” have included an online photobook of the Bowery Mission (“mission” is one word used by Christians to describe some of their charitable work and organizations).

http://www.placematters.net/node/1046

I’m always keeping an eye out for material related to the Asian American religious experience and I was pleased to see that page 12 includes a short description of the charitable work among some Chinese immigrants back in 1909 (it’s a little blurry but the date is at the top; minor aside: my wife informs me that her great-grandfather was in this part of the country around the time that this story was reported-amazing what things I learn from editing a blog post!). [Read more...]

What Asian American Religion Tells Us About Religious Incongruity

So as you’ve probably figured out, I am fascinated by Asian Americans and their religions. And wherever possible I try to find the best examples that can shed light on this population because they help us to learn about how we know anything about religion today, and how we need to improve what we know. I mentioned earlier that sociologists are struggling over how to identify Asian Americans and their religious preferences in surveys. And I alluded to the problem that people with “no religion” might in fact be religious .

What makes someone religious? In the minds of many it could simply be belief in God, or it could be praying, reading a sacred text, or attending a religious service on a regular basis. Sociologists describe this as measures of religiosity. We tend to think of religiosity in two forms: beliefs and behavior. Note: you can believe all kinds of things, and practice all kinds of rituals and say that you’re a Christian or that you have no religion. It’s what Brad Wright summarized in a recent argument made by sociologist Mark Chaves: most religious people experience incongruity between what they say they are, what they believe, and what they do. Asian Americans are no exception. To get an idea about how incongruity might look like we can examine the connection between one measure of religiosity, church attendance, and religious affiliation (how someone identifies their religion) among Asian Americans. [Read more...]


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