Those Protestant Muslims Next Door

In a previous post I talked some about the non-Christian religious diversity among Asian Americans, and I mentioned some of the research that shows that since 9/11 most white Christian Americans still know little of their non-Christian friends be they Buddhist, Hindu, or Muslim. Intrepid media makers have tried to address this problem by showcasing life in one of the densely-populated Muslim American areas in the country: Dearborn, MI. The first one (which has been very helpful in the classroom) is the 30 Days experiment by Morgan Spurlock.

David Stacy in 30 Days as a Muslim

For those unfamiliar with this series, director Morgan Spurlock asked his friend David, a white evangelical Christian from West Virginia, to try to spend 30 days as a Muslim in Dearborn. His task is to 1) act according to Muslim traditions including appearance and diet, 2) study the Qur’an daily, and 3) grow a beard. [Read more...]

Confession: It’s Cheaper than Therapy

Since becoming Catholic last Spring, I’ve had opportunity to think about what’s been gained by swimming the Tiber, as well as what’s been lost—by which I mean things about my former religious life and culture that Catholics just don’t understand or do. My post a few weeks back about the absence of a contemporary Catholic music scene was one of those. This post is about an addition: the confessional.

I admit I anticipated this part of Catholic life with some trepidation. On the other hand, I had never sensed a great deal of settled reconciliation with the Almighty in solitary, silent, mental confession. Which meant forgiveness took on the form of a circadian rhythm of sorts. I would feel bad about things for a day, confess silently, and then wake up the next morning having largely put behind me whatever it was that I had blundered the day before. Although a good night’s rest seemed to sufficiently shelve yesterday’s misdeeds, I don’t know that the divine economy actually works like that.

Alas, that approach is no more. Now confession is spoken, in real time, and it occurs when I go and actually do it. The psychological difference between a silent and a spoken confession is like night and day.

Lots of Christians are a part of accountability groups, of course. [Read more...]

Those (Ir)Religious Asian Americans?

So I still haven’t answered the question about whether there was a more prevalent Asian American Christian community in college. My focus on this topic isn’t just a nostalgic obsession; it had apparently been a major observation just around the time I graduated and had a strange resurgence about a decade later. The first major attention that appeared in academic circles came from Asian American Studies scholar Rudy Busto way back in the 1990s where he reported that the Asian American evangelical presence was “anecdotal”.

His bigger point was whether there was something important racially about the presence of so many Asian Americans in groups like Campus Crusade for Christ and Intervarsity Christian Fellowship, and home-grown groups with names like Grace Christian Fellowship and Asian American Christian Fellowship. I’d like to revisit this question in a later post. For now, I want to point out that there was a lot of buzz over the remarkable presence of religious Christian Asian Americans on a lot of college campuses in the 1990s. At the same time (the same year even), there was another news report that made huge waves in the Christian Asian American scene. It was called the “silent exodus.” [Read more...]

Lost (and Found) in Translation

Yesterday was an unusual Sunday for American Catholics, and reinforces the distinctive nature of worship in Catholic and Protestant Christianity. It was the long-anticipated introduction of the “new” Mass translation. It is, of course, a bit humorous to talk about “new” anything when referring to Catholic worship forms, but yesterday was a bona fide beginning as the 3rd edition of the Mass translation into English rolled out for mandatory use. Since the worldwide official language of the Mass is written down, in Latin, this is a big deal—bigger for priests than for parishioners, because the former have more speaking parts than the latter.

Many American Catholics have long ago memorized their lines, and even in one year’s time I pretty much had mine down. Except for the Nicene Creed, which—although I occasionally recited it in the Presbyterian and Reformed circles in which I ran—is sufficiently longer and more complicated than the Apostle’s Creed. My memorization skills, at age 40, are not what they were in college. If I’m remotely normal, then plenty of people will be using the pew cards for a long time to come.

I suspect memorized worship lines are a curiosity to evangelicals, among whom spontaneity retains not only psychological appeal but also religious appeal. [Read more...]