Reds and Blues on Cohabitation and Marriage

(Last on a theme from Premarital Sex in America…)

Blues are pragmatic about sex and marriage. Reds are idealistic about them. Sociologist Maria Kefalas gets at this by talking about marriage “planners” and marriage “naturalists,” although I don’t think those terms map nicely onto blue and red because while the number of marriage “naturalists” out there are shrinking by the day, there are still plenty of reds.

Since blues are so pragmatic about relationships, cohabiting is fine. End of story. It’s the default, expected option among the majority of them. Marriage will often follow, but pressure toward that end will most likely emerge slowly, over several years. For reds, cohabiting can be a long-term arrangement—especially among less-educated reds—but it continues to be imagined as a temporary fix, with traditional marriage understood as the preferred arrangement. Among many reds, however, the temporary fix is getting longer and starting to look more and more permanent.

As noted in previous weeks, reds and blues often chase similar things: they both like sex, they’re serial monogamists, and most still esteem marriage. For both, sexual attraction and romantic love, once considered too fragile to sustain marriage, have instead become the primary criteria both for entering and exiting the institution [Read more...]

Institutional Drift of the Working Class

Has something happened to our working class? While much of my research has focused on racial inequalities in America, these investigations usually don’t leave me too far from the broader matter of social class inequalities. When sociologists talk about social inequalities we usually are referring to those who are making low wages or those who are classified in poverty. In class I tend to refer to them as a vulnerable population since many students are working minimum wage jobs and don’t always connect their experience with the concept of being part of the working class.  For the most part the “returns on education,” particularly college education, is still better than no college education-so for many of these students they intuitively know, or hope, that their job at Ann Taylor or as library assistant is temporary until they land a “real job,” the one that their college degree promises.

The message regarding those in poverty and the working poor is usually the same: life is pretty hard, as this online experiment shows (very useful by the way in teaching). Your pay is just sufficient enough to get by as long as you never get sick, don’t get your hours cut, or have a major transportation problem that leaves you showing up for work late (and potentially fired as a result). You’re more often exposed to natural elements, harsh chemicals, and dangerous machinery which can cause bodily harm if you’re not careful. Typical examples include: migrant agrarian workers, waste management, restaurant staff, valet parking workers, fast food employees, building custodians. Millions of Americans who won’t attain a college degree earn their livelihood from these jobs.

When I read about the recent finding that more than 50% of births to women under 30 occur outside of marriage, (which fellow blogger Mark Regnerus described), [Read more...]

Whatever Happened to “Unequally Yoked”?

My research team and I are waist-deep in interviews of twenty-somethings for my next book project. Among the 90-some interviews we’ve conducted are about 15 (so far) with evangelicals. Between what they’re telling us and my own listening and reading, I’m detecting a subtle—yet significant—shift in how evangelicals talk about ideal mating scenarios. When I was a younger man, Christians of all stripes were counseled pretty straightforwardly to avoid marrying an unbeliever—that is, someone who didn’t share the basics of Christian doctrine. The logic, of course, is that the unbelieving spouse would foster the same in you and your (future) children, and that that would be a bad outcome. The advice arose, I presume, as an extension of 2 Corinthians 6:14, which itself need not be interpreted as applying primarily to marriage, but it often has been.

But that’s not what I’m hearing today from evangelical quarters. At some point this advice seems to have morphed into a much higher bar for an optimal mate, which seems (to me, at least) a problem, since fewer Americans are marrying today than ever before. When demand (for marriage) drops, I’m not sure restricting supply is the smart thing to do.

The narrative we heard from several respondents—and I myself heard it back when I briefly dabbled with the Baptists before swimming the Tiber—goes something like this: [Read more...]

Beauty and the Beast

This week I find myself thinking and writing once more about my late colleague Norval Glenn, a versatile and thorough scholar whose work will long outlive his physical presence. Norval held that the family was, and remains, a cornerstone of the social order and a central element in fostering the common good. Unlike many, he felt no particular compulsion to bow down to emerging sacred cows.

In preparing remarks for his memorial service several months ago, I stumbled across an article he wrote for SmartMarriages, an organization long popular among marital and family therapists. It was the kind of piece he wouldn’t get much credit for professionally, and yet it’s one of those contributions that tend to far outweigh a dry, academic journal article in its reach, impact, and importance. It was on “exogenous match quality,” or rather finding the right match in a potential spouse.

Ever the sociologist, Norval focused on the social stuff at stake when someone looks for a mate: the shifting market dynamics, the optimal settings for circulation of possible partners (in other words, where you’re most likely to meet the widest variety of people), and the risk of premature entanglements (that is, going too far too fast). One of his conclusions made me smile: “The most stable and successful marriages are likely to be those in which the spouses are substantially more desirable to each other than they are to most other people.” That’s a nice way of saying that [Read more...]