This point has to do with how we go further in our day to day life. This is connected to an understanding of how we can have better behavior in our relationships and in our lives in general.
39. All Activities Should Be Done With One Intention
The one intention is to cultivate bodhicitta, to have a sense of gentleness and kindness toward others. This is what the intention to walk the bodhisattva path is really all about. We can ask ourselves in any situation: “Is this helping or harming others?”
40. Correct All Wrongs With One Intention
We need to correct all the wrongs or bad circumstances that come up in our lives. If your practice is good when things are going well but falls off when things are hard, that isn’t good. Correcting all wrongs means overcoming our ignorance.
41. Two Activities: One At The Beginning, One At The End
Our lives should be founded in two things. One is the vow to put others before ourselves and the other is the cultivation of bodhicitta. We want to be fully committed to the practice and to stop blaming others for everything that happens all the time. Stop trying to make enemies out of the world.
42. Whichever Of The Two Occurs, Be Patient
Sometimes good things happen to us. Sometimes bad things happen to us. Whatever happens, we want to avoid letting our practice be swayed. We want to maintain patience, whether we are in a situation of great happiness or great suffering. This is called equanimity. The idea is to develop discipline in ourselves so that whether situations are good or bad we are able to be patient.
43. Observe These Two, Even At The Risk Of Your Life
You should maintain the vows you’ve taken. In this case it’s about the refuge and bodhisattva vows. But it can really apply to any vows or commitments you’ve taken. Take your commitments seriously.
44. Train In The Three Difficulties
The three difficulties relate to how we relate to our own weaknesses.
The first difficulty is realizing when we are being pulled around and controlled by our emotions.
The second difficulty is to manage our emotional baggage.
The third difficulty is to cut the continuity of our emotional baggage. That is, we don’t want things to spiral out of control, where we get madder and madder about something.
First it’s hard to recognize our neurotic emotional habits. Then it’s hard to overcome them. Then it’s hard to continue resisting their influence. When we practice lojong we are receiving transmission into the bodhisattva’s point of view. The idea is to transmit the dharma to yourself so that the way of the bodhisattva is constantly in your mind.
45. Take On The Three Principal Causes
Cause refers to the things that cause us to walk the path. The first cause is having a good teacher or example to follow. The second cause is being able to apply your focus to the dharma. The third cause is having a life that’s comfortable enough to practice and where the teachings are available.
To take the first cause is to realize how important it is to have an example to follow.
To take the second cause is to realize that you should have some control over your mind.
To take the third cause is to realize that we are fortunate to have this opportunity to practice. Not only is human life more comfortable than any time in history, at least for everyone reading this, but also the teachings are more available. An overwhelming amount of dharmic material is available to you at any time with a simple search on the internet.
46. Pay Heed That The Three Never Wane
Don’t let devotion to your spiritual friends diminish over time. Having examples to follow and friends on the path is really important. Don’t let your positive attitude toward lojong practice diminish. Training our minds to be more compassionate and wise is the most important things we can do. Don’t let your conduct diminish. Behave in a way that is upright and helps others whenever you can.47. Keep The Three Inseparable
Our practice of lojong should consist in practicing kindness with the body, speech, and mind.
48. Train Without Bias In All Areas.
Lojong practice includes all beings and all things. It’s important to include everyone. No one is left out.
49. Always Meditate On Whatever Provokes Resentment
Meditate on that which causes difficulty. If you don’t start with that, then when difficulties arise it will be more difficult to overcome them.
50. Don’t Be Swayed By External Circumstances
Circumstances in your life will change over time. But your practice should not depend on circumstances. Lojong is a mind training practice that we can do anywhere at any time.
51. This Time, Practice The Main Points
This time refers to right now. We have wasted much of our lives in not practicing. The three points are:
The benefit of others is more important than yourself.
Practicing the Buddha’s teachings is more important than study.
Developing Bodhicitta is more important than any other practice.
52. Don’t Misinterpret
There are said to be six things we can misinterpret in our practice.
We can misinterpret patience by having great patience for everything but the dharma.
We can misinterpret yearning by yearning for material wealth instead of yearning to practice.
We can misinterpret excitement by getting excited about wealth and entertainment and not getting excited about practicing the dharma.
We can misinterpret compassion by only showing it to those who we think deserve it.
We can misinterpret priorities by working hard out of self interest but not working hard on our practice.
We can misinterpret joy by taking delight in the suffering of those we consider enemies and not taking joy in our practice.
53. Don’t Vacillate
Practice all the time. Don’t practice sometimes and take days off from practice at other times. Just concentrate on training the mind.
54. Train Wholeheartedly
Practice with all your heart. Train purely and with a single-minded focus.
55. Liberate Yourself By Examining And Analyzing
Look at your mind and pay attention to it. We learn so much just by perceiving our minds and where they take us.
56. Don’t Wallow In Self Pity
Don’t feel sorry for yourself because someone else has better circumstances with you. Just practice.
57. Don’t Be Jealous
If someone else receives praise and you don’t, don’t let jealousy arise. It doesn’t help.
58. Don’t Be Frivolous
This one’s a bit hard to unpack. It’s tied to number 57. If someone succeeds and we are jealous, we shouldn’t pretend like their accomplishment wasn’t that special. We should congratulate them instead.
59. Don’t Expect Applause
Don’t expect to receive credit for even really important accomplishments. In fact, assume you won’t.
That completes the 59 slogans. Thank you for taking this journey with me. These slogans are a method for transforming our lives into the path of the Bodhisattva. Thank you for taking this journey with me.