We’re Starting a New Presbyterian Church

See original posting.

There are times when some things in life just make sense. What might seem like a foolish and risky endeavor to one person might be a natural convergence of clarity and call to another. With that said, after nearly a year since I announced the end of my time at a church that I helped to plant over a decade ago, it’s with a deep sense of call that I am again entering the world of church planting.

But wait, there’s more.

For generations the idea of “church” has been bound by proximity, physical structures and time. Sure, many have been creative within these bounds, but most have nevertheless been limited by them. The past 10+ years has also seen the increased influence of social media on culture that has created profound opportunities for people to engage the breadth of the human experience and find genuine community. Many churches have found ways to integrate the use of social media into congregational life, but most are centered around the idea that the community begins at one central location and that particular experience is amplified by the use of social media. For a while now I have had an inkling that the “social media amplifies the local church” paradigm could be flipped upside-down resulting in a powerful way to be church. If this shift were to be taken seriously, some interesting questions are raised:

  • What if a church decided that the discipline of following Christ and building genuine Christian community could be lived out without everyone having to actually be in one place at one time?
  • What if a church unapologetically leveraged online tools to be a community no longer bound by architecture, time and physical proximity?
  • What if a church that met online believed that even a historic religious tradition like the Presbyterian Church (USA) can be expressed in new ways?
  • Essentially . . . can church be church when it is primarily lived and manifested online?

Well ask “What if?” no longer because the church that I am planting is going to be one that tries to answer these questions. Peering through the lens of social media, I am excited to push the bounds of traditional church formation, while maintaining all that is good about traditional church. To be clear, the online nature of this idea certainly creates great technological possibilities, but my intention is that we will build just a church like any church: one that worships, serves, studies and prays together . . . we will just happen to gather online. There will be no justifications seeking legitimacy, no quotes inferring that this is not a “real church” and no posture that we are competing for people, resources or notoriety . . . just a church.

As I dive into this, I have had some exploratory conversations with people who might be part of such a church, received some initial feedback from denominational folks and have prayed x 3 about it. but like any church plant, there is much to do in order get ready for any kind of official launch.  At this early stage it is tempting to come out launching a high-functioning and slick “product,” but we realize that if this is to truly be a church and not just a dispenser of religious services, the final mission, vision, form and function must be formed and owned by the community. At the same time, I know that some will need to know a little more before deciding whether or not to get involved. So to give a taste, here is a little bit of what I am thinking in terms of initial focus and tone . . .

  • Spiritual and Religious – This is not just about getting together and being Christians in isolation who randomly connect online, but about developing disciplines that help us to grow into who God intends.
  • Gracious and Progressive – While spirited theological and political disagreement will be welcomed, stridency and rigidity is not how we will approach difficult issues. We will be a church that will live under the constitution of the Presbyterian Church (USA): ones sexual orientation or gender are not barriers to leadership, reproductive options are important, capital punishment should be abolished, etc.
  • Reformed and Presbyterian – Reformed and always reforming according to the Word of God is central to our ongoing search for God’s intentions for each of us. As we seek to know the will of God and mind of Christ, we do so honoring all voices, no matter how small.
  • Open and Sourced – While all people who are part of this community are ministers in their own right, we also know that some roles will require particular gifts and skills. The life of the community will move along with a collaborative spirit, but leadership will also be tasked with guiding and shaping the process in a way that moves forward. The circle will definitely widen, but the initial leadership team is currently made up of: Katie Mulligan, Teaching Elder, NJ; Stephen Salyards, Ruling Elder, CA; Mihee Kim-Kort, Teaching Elder, IN; Derrick Weston, Teaching Elder, OH; Jack Jenkins, Seminary Student, MA; Jennifer Owen Walsh, NC and myself, Teaching Elder in CA.
  • Inward and Outward . . . but mostly outward – This is not about building up a crazy number of followers, friends or likes. This is about creating community that finds healing, discipline and love SO that we get the heck out into the world and do some good. From our tent-making pastoral leadership to our programs to our finances the outward nature of this community will be self-evident.

. . . and this is where we do it all through the lens of the life, death and resurrection of Jesus Christ.

Again I know that there are many of questions that we need to address before a full launch - “What about X?” and “How will we do X?” - but I also know that only way this new church will be able to respond well is to keep widening the circle of involvement. With this in mind our first step is to gauge the interest of folks and begin to gather people for some conversations and planning. Some of you are ready to dive right in, others will want nothing to do with this craziness and still others of you will need to lurk around the edges until the time is right. However you might see yourself connected to this church that has yet to be named, as we begin to build up a spiritual community, develop organizational strategies and start being church together, you are invited to JOIN OUR FACEBOOK PAGE and FILL OUT THIS SURVEY.

There is definitely more to come and I look forward to walking this journey with some of you. Please pass this along to any folks who you think might also be interested.

 

Sorry, but I will never say that you are not a Christian

Romans 12:14-19 (TNIV)

14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not think you are superior.

17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.

I would like to think that politics mixed with religion has always produced a nasty concoction, but despite our efforts to detroy one another somehow we have made it through as a country. While that very well may be true, it seems as if today’s political and religious rhetoric is getting particularly nasty.  I have no interested in “making nice” or having any false sense of community, but rather I choose to FIGHT that with which I disagree with the strong graciousness that my understanding of faith calls me to.  So . . . before any more of us start walking down the easy path of judgementalism echoing the “You are not a Christian!” chorus, I offer this confession and prayer that has been going through my head as of late.

If you say that you are a Christian, no matter how much I may want to deny any validity to the faith you claim . . .

I will never say that you are not a Christian.

I may not be able to find a common church community with you,  worship with you or even be in the same room with you, but . . .

I will never say that you are not a Christian.

I may vehemently disagree with your interpretation of Scripture about marriage, homosexuality, capital punishment, war, poverty and a whole other list of social and cultural issues, but . . .

I will never say that you are not a Christian.

I may feel called to speak and act against the version of Christianity that you espouse because I believe it to exclusive, hateful and denies the God-given dignity that every human being has, but . . .

I will never say that you are not a Christian.

I may want God to come down and with a mighty act silence your voice and the voice of those who hold your theological, political and ideological positions; for this I ask for forgiveness, but . . .

I will never say that you are not a Christian.

You may not feel the same about me and those like me, but if you claim the Christian faith, I will always see you as a brother or sister in Christ, a created child of God and a faithful person seeking God’s will upon your life; and for this reason . . .

I will never say that you are not a Christian.

Lord hear our prayer.

Amen.

If you jive with this, please consider signing the “We are Christianity” petition.