On more than one occasion I have heard praise music called “7/11 music,” the same seven words sung eleven times. Because I tend to run in mainline church circles, this commentary is often served with a hearty serving of condescension and a generous side of superiority. After all, all that silly “praise” music is theologically shallow and in no way brings glory to God.
While the battles about worship and music are traditionally focused on the use of organs, guitars, hymns and drum sets, I have heard this same thing from those whom I would say have very creative music and worship expressions. So what it really comes down to is that many of us believe that the only true way to worship God is the way we do.
Now do not get me wrong, when I hear praise music that has a “Jesus is my boyfriend” vibe or organ music that seems better fit for a carnival, my skin crawls and my soul is not moved. And yet for some, that is where they meet God. Personally, I love a little bit of everything as I worship. Powerful organ music, deft guitarists, rocking bands, swaying choirs and the singing of Taize (And yes, Taize is basically the same seven words sung eleven times, *cough* *cough*) all can stir my soul. This musical buffet is not for everyone and not every community can pull it off, but this is how I meet God where I worship and I am grateful.
One of the reasons that people are so passionate about music is that this is where and how we often connect to the holy. To mess with or critique that choice is to mess with and critique the very nature of our relationship with God. Sometimes this may be needed and appropriate, but most often it only creates unwarranted conflict, cultural entrenchment and calcification of the Spirit. Whether it’s music or any other parts of our worship lives, the sooner that we embrace a reality that one music style is not more faithful than another, the sooner we will liberate our minds and hearts to experience God in new ways.
So when we so easily mock the ways in which others sing praise to God, we are buying into a culture of self-centered bullying, exclusion and judgement that have no place in the church. If anything, even in the face of theological differences, we should be finding ways to model to the world ways of dealing with difference that does not always lead to disembodiment of the faithful, but to the building up of the Body of Christ . . . and in achieving this, maybe we will truly be worshipping God.
Pass it on.