Noting the shadiness and creepiness of public remarks by Feisal Abdul Rauf, the imam behind the plan to build a mosque blocks away from the former site of the Twin Towers, Christopher Hitchens is nonetheless repulsed by the tactics adopted by his opposition. Starting with Abraham Foxman, national director of the Anti-Defamation League, he writes:
Supporting those relatives of the 9/11 victims who have opposed Cordoba House, he drew a crass analogy with the Final Solution and said that, like Holocaust survivors, “their anguish entitles them to positions that others would categorize as irrational or bigoted.” This cracked tune has been taken up by Newt Gingrich and Sarah Palin, who additionally claim to be ventriloquizing the emotions of millions of Americans who did not suffer bereavement. It has also infected the editorial pages of the normally tougher-mindedWeekly Standard, which called on President Obama to denounce the Cordoba House on the grounds that a 3-to-1 majority of Americans allegedly find it “offensive.”
Where to start with this part-pathetic and part-sinister appeal to demagogy? To begin with, it borrows straight from the playbook of Muslim cultural blackmail. Claim that something is “offensive,” and it is as if the assertion itself has automatically become an argument. You are even allowed to admit, as does Foxman, that the ground for taking offense is “irrational and bigoted.” But, hey—why think when you can just feel? The supposed “feelings” of the 9/11 relatives have already deprived us all of the opportunity to see the real-time footage of the attacks—a huge concession to the general dulling of what ought to be a sober and continuous memory of genuine outrage. Now extra privileges have to be awarded to an instant opinion-poll majority. Not only that, the president is urged to use his high office to decide questions of religious architecture!
Nothing could be more foreign to the spirit and letter of the First Amendment or the principle of the “wall of separation.”Nothing could be more foreign to the spirit and letter of the First Amendment or the principle of the “wall of separation.”
I notice that even the choice of the name Cordoba has offended some Christian opponents of the scheme. This wonderful city in Andalusia, after the Muslim conquest of southern Spain, was indeed one of the centers of the lost Islamic caliphate that today’s jihadists have sworn in blood to restore. And after the Catholic reconquista, it was also one of the places purged of all Arab and Jewish influence by the founders of the Inquisition. But in the interval between these two imperialisms it was also the site of an astonishing cultural synthesis, best associated with the names of Averroes ibn-Rushd and Moses Maimonides. (The finest recent book on the subject is María Rosa Menocal’s The Ornament of the World.) Here was a flourishing of philosophy and medicine and architecture that saw, among other things, the recovery of the works of Aristotle. We need not automatically assume the good faith of those who have borrowed this noble name for a project in lower Manhattan. One would want assurances, also, about the transparency of its funding and the content of its educational programs. But the way to respond to such overtures is by critical scrutiny and engagement, not cheap appeals to parochialism, victimology, and unreason.
Read all his considerations here.