Disambiguating Faith: Faith Which Exploits Infinitesimal Probabilities As Openings For Strong Affirmations

Pete C. argues that because our comprehension is limited, it is hubris for us to rule out faith in things that alleged to go beyond it: I’m not sure where I fall in the spectrum of agnosticism (if i belong there at all) so I can’t really self identify. But I will offer an explanation [Read More...]

TOP Q (7): When, If Ever, Are Intellectual Mistakes Morally Culpable?

Can we morally blame people for failing to pursue the truth well enough or for employing irrational methods of belief formation?  Is belief something not in our volitional control at all?  Is it an entirely passive thing to “just believe” something?  Or even if we have some volitional control over what we believe, does it [Read More...]

My Perspectivist, Teleological Account Of The Relative Values Of Pleasure And Pain

With Sam Harris doing the rounds promoting a utilitarianism that seems to take the pleasures of sentient beings to be the good to be maximized, it’s as appropriate a time as ever to flesh out my objections to prioritizing pleasure and pain as the central goods in life.  More specifically, you can read my already [Read More...]

Barry Schwartz’s Urgent Call For Practical Wisdom

I love how he sums up Aristotle’s notion of practical wisdom, to paraphrase, “practical wisdom is about having a moral will and a moral skill”. The entire talk is a great defense of wisdom, the skill of moral judgment, against cultural overemphases on bureaucratic reliance on rules at the expense of all thinking: Schwartz’s books [Read More...]

How Our Morality Realizes Our Humanity

In a previous post, I discussed the intrinsic connection between being and goodness and between functional activity and being.  I argued, for example that the various components of a heart need to function as a heart to be a heart and similarly that a human being must act morally to realize her humanity.  Specifically, I [Read More...]

The Harmony Of Humility And Pride

Previously I have argued that pride is the proper identification of the self with whatever excellently expresses, manifests, reflects, results from, or causes one’s own excellence. It is only fitting that we feel that we love and admire that which is good and love and admire it more the better it is and less the [Read More...]

Disambiguating Faith: Implicit Faith

In last night’s installment of the “Disambiguating Faith” series, I talked about the difference between, on the one hand, volitionally choosing to believe something that is either not rationally warranted or which is positively refuted by the available evidence, and, on the other hand, simply thinking one has rational warrant for one’s belief and yet [Read More...]

Disambiguating Faith: Defending My Definition Of Faith As “Belief Or Trust Beyond Rational Warrant”

Last week I responded to David Crowther’s argument that we should equally consider all beliefs that are not 100% certain to be “faith beliefs”.  I argued that the word “belief” already covers the fact that we are fallible human beings and as such even our most nearly 100% certain propositions about the world are always [Read More...]


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