A Map With A Few of My Paths to Objective Morality

April 19, 2013 By 14 Comments

Yesterday I kicked off a series called “Paths to Objective Morality”. In response to commenters vigorously challenging my choice of vocabulary in calling morality “objective”, I decided to lay out my justification for my word choice systematically and to explain how it will be justified in each of the major components of my overall account of [...]

Filed Under: Atheism, Authority, Contemporary Ethics, Duty, Ethical Pluralism, Ethics, Ethics, Historical Ethics, Moral Psychology, Morality, Philosophical Ethics, Philosophy Tagged With: , , , , , , , , , , , 14 Comments

How Ethics Is More Like Physics Than Faith

July 2, 2012 By 48 Comments

People who use the free speech that they take for granted in free societies to disparage moral philosophy as useless, superfluous, and incapable of progress since it does not function like a natural science are as naive and guilty of practical contradiction as people who use the internet to talk about how science can not attain any genuine truths because it cannot square its own metaphysical foundations or tell us about the meaning of life.

Filed Under: Applied Ethics, Authority, Contemporary Ethics, Epistemic Justification, Epistemology, Ethics, Ethics, Historical Ethics, Moral Psychology, Morality, My Theory of Morality's Rational Foundations and Nature, Philosophical Ethics, Philosophy Tagged With: , 48 Comments

Podcast Series Covering The History of Philosophy Without Any Gaps

December 2, 2011 By 8 Comments

Earlier today, I posted a link to an exceptional, accessible podcast introduction to the philosophies of the ancient cynics. The whole series that that podcast comes from is a marvelous idea and the few I’ve listened to are just great. It’s called “The History of Philosophy Without Any Gaps” and it’s a must listen, basically a [...]

Filed Under: Epistemology, Epistemology, Ethics, Ethics, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Intellectual Vices, Intellectual Virtues, Intellectual Virtues, Love, Love, Metaethics, Metaphysics, Metaphysics, Moral Psychology, Moral Psychology, Morality, Morality, My Theory of Morality's Rational Foundations and Nature, Philosophical Ethics, Philosophical Ethics, Philosophy, Plato, Plato, Teleology, Teleology, Virtues, Virtues Tagged With: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , 8 Comments

If You Love South Park, Learn About the Originals–The Ancient Cynics

December 2, 2011 By 3 Comments

What kinds of philosophers choose the name for their school of philosophy from the word for dogs? The cynics, who were basically social-convention flouting performance artists and proto-south park scatalogical/philosophical satirists of their time. Learn plenty about them in a very accessible 22 minutes, filled with charming anecdotes. An ancient philosophy specialist and friend of mine recommended [...]

Filed Under: Applied Ethics, Applied Ethics, Comedy, Comedy, Ethics, Ethics, Hilarious, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Hypocrisy, Hypocrisy, Intellectual Virtues, Intellectual Virtues, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy, Plato, Plato, Virtues, Virtues Tagged With: , , , , , 3 Comments

Why Be Morally Dutiful, Fair, or Self-Sacrificing If The Ethical Life Is About Power?

November 17, 2011 By 8 Comments

I argue in my moral philosophy that our highest ethical goods are to maximally flourish in our power and in our will to power. When I say this, many immediately assume that my ethics must be quite at odds with the sorts of concerns for selfless respect for duty and for the autonomy of all [...]

Filed Under: Contemporary Ethics, Contemporary Ethics, Duty, Duty, Ethical Pluralism, Ethical Pluralism, Ethics, Ethics, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, My Theory of Morality's Rational Foundations and Nature, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy, Teleology, Virtues, Virtues Tagged With: 8 Comments

Emma Goldman's "The Victims of Morality"

November 14, 2011 By 7 Comments

In reply to my dialogue which I posted this morning examining what I perceive to be immoralism’s important contributions to moral thinking and its inevitable limits, a reader sent me to investigate Max Stirner and Emma Goldman. I may have something to say about Stirner in the future if time permits. But for now I [...]

Filed Under: Applied Ethics, Applied Ethics, Atheism, Atheism, Atheism, Atheistic Ethics, Atheistic Ethics, Authority, Authority, Autonomy, Autonomy, Christianity, Christianity, Ethics, Ethics, Feminism, Feminism, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Morality, Morality, New Atheism, New Atheism, New Atheism, New Atheism, Nietzsche, Nietzsche, Religion, Religion, Religious Extremism, Religious Extremism, Separation of Church and State, Separation of Church and State, Theocrats, Theocrats, Women's Rights, Women's Rights, Women's Rights, Women's Rights, Women's Issues 7 Comments

A Critique of Noble Lies And The "Theologies" They Create

November 10, 2011 By 34 Comments

In this long post, I begin by explaining Plato’s formulation of the concept of a noble lie for those unfamiliar with it and then I explain in detail numerous problems I see with employing noble lies and with attempts to persuade people through “theological” arguments. I think all theology is either an explicit or an [...]

Filed Under: Applied Ethics, Applied Ethics, Atheism, Atheism, Atheism, Atheistic Ethics, Atheistic Ethics, Authoritarianism, Authoritarianism, Cultural Secularism, Cultural Secularism, Ethics, Ethics, Historical Ethics, Historical Ethics, Historical Philosophy, History, Hypocrisy, Hypocrisy, Intellectual Vices, Intellectual Vices, Intellectual Virtues, Intellectual Virtues, Law, Law, Law & Politics, Morality, Morality, New Atheism, New Atheism, New Atheism, New Atheism, News Discussion, News Discussion, Philosophical Ethics, Philosophical Ethics, Philosophy, Philosophy Of Religion, Political Secularism, Political Secularism, Politics, Politics, Religion, Religion, Religion and Science, Religious Extremism, Religious Extremism, Religious Moderates, Religious Moderates, Religious Secularism, Religious Secularism, Right Wing Politics, Right Wing Politics, Secularism, Separation of Church and State, Separation of Church and State, Theocracy, Theocracy, Theocrats, Theocrats, Virtues, Virtues 34 Comments

Nietzsche: We Cannot "Selflessly" Investigate Morality

October 14, 2011 By 6 Comments

Nietzsche writes a lot of things which attack the ideal of selflessness. Yet he does not make any blanket call for an ideal of unmitigated, small-minded selfishness. He calls for certain kinds of self-concern and in some cases certain kinds of self-denial in the pursuit of higher purposes or higher ideals of self-cultivation. Rather than [...]

Filed Under: Atheism, Atheism, Atheistic Ethics, Atheistic Ethics, Autonomy, Autonomy, Epistemic Justification, Epistemic Justification, Epistemology, Epistemology, Ethical Pluralism, Ethical Pluralism, Ethics, Ethics, Evidence, Evidence, Historical Ethics, Historical Ethics, Historical Philosophy, Intellectual Virtues, Intellectual Virtues, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, My Theory of Morality's Rational Foundations and Nature, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy 6 Comments

Nietzsche: "'Good' Is No Longer Good When One's Neighbor Mouths It"

September 26, 2011 By 3 Comments

I argued yesterday that Nietzsche believes that there are objective standards of value for assessing divergent moralities. In reply, Juno (of the blog Letters from Le Vrai) asks what I would make of Section 43 of Beyond Good and Evil which reads, in full, as follows: Are these coming philosophers new friends of “truth”? That is probable enough, for [...]

Filed Under: Atheism, Atheistic Ethics, Atheistic Ethics, Autonomy, Autonomy, Contemporary Ethics, Contemporary Ethics, Epistemology, Epistemology, Ethical Pluralism, Ethical Pluralism, Ethics, Ethics, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Intellectual Virtues, Intellectual Virtues, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, My Theory of Morality's Rational Foundations and Nature, New Atheism, New Atheism, New Atheism, New Atheism, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy, Virtues, Virtues 3 Comments

Nietzsche: Moral Absolutism and Moral Relativism Are "Equally Childish"

September 25, 2011 By 23 Comments

Recently Joel Marks, a career moral philosopher, concluded that the moral certitude he has felt and argued for his entire career was built as much on faith as many theists’ belief in God is. And in response he swung radically in the opposite direction and came to believe that there can be no rational objectivity [...]

Filed Under: Atheism, Atheism, Atheism, Atheistic Ethics, Atheistic Ethics, Contemporary Ethics, Contemporary Ethics, Ethical Pluralism, Ethical Pluralism, Ethics, Ethics, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, My Theory of Morality's Rational Foundations and Nature, New Atheism, New Atheism, New Atheism, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy, Teleology, Teleology 23 Comments