My Systematic, Naturalistic Empowerment Ethics, With Applications to Tyrants, the Differently Abled, and LGBT People

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If you only ever read one thing I write about ethics. Let it be this.

This is a long, comprehensive, systematic defense of a naturalistic atheistic ethics, grounded in an attempt to be rationally coherent, consistent, and developed based on objective, factual premises that should not be very controversial in themselves.

This post also features an explanation of how we can say ethics is rooted in nature without coming to anti-LGBT conclusions that Catholics claim “natural law” would dictate. It also includes an explanation about how we can talk about power as a good thing (contra-Christian messaging) without endorsing abuses of power. And it has an explanation of how we can talk aspirationally about an ethics of maximizing human greatness without being ableists who throw the “disabled” under the bus in the process.

This is one of the longest posts of my original writing I have ever put up. I think it’s worth it though. It unites what could have been 8 separate posts together for the sake of putting my arguments about crucial applied topics in a relatively full context. [Read more...]

Further Towards A “Non-Moral” Standard Of Ethical Evaluation

In reply to a recent post, Tyler writes: Your definition of ethics and morality is well taken and allows for further interesting debate on culture and moral systems but it still requires assumption of benefit. Defining phrases like “fully flourishing life” and “most excellent characters we can develop” require a standard of evaluation which I [Read More...]

Towards A “Non-Moral” Standard Of Ethical Evaluation

In a previous post, I raised some remarks from psychologist of morality Jonathan Haidt, in which he discussed his theory that moral thinking appeals to 5 essential modules hardwired into our brains by evolution.  In the interview I cited from a couple of years ago he only referred to 4 of the 5 modules but [Read More...]