My Systematic, Naturalistic Empowerment Ethics, With Applications to Tyrants, the Differently Abled, and LGBT People

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If you only ever read one thing I write about ethics. Let it be this.

This is a long, comprehensive, systematic defense of a naturalistic atheistic ethics, grounded in an attempt to be rationally coherent, consistent, and developed based on objective, factual premises that should not be very controversial in themselves.

This post also features an explanation of how we can say ethics is rooted in nature without coming to anti-LGBT conclusions that Catholics claim “natural law” would dictate. It also includes an explanation about how we can talk about power as a good thing (contra-Christian messaging) without endorsing abuses of power. And it has an explanation of how we can talk aspirationally about an ethics of maximizing human greatness without being ableists who throw the “disabled” under the bus in the process.

This is one of the longest posts of my original writing I have ever put up. I think it’s worth it though. It unites what could have been 8 separate posts together for the sake of putting my arguments about crucial applied topics in a relatively full context. [Read more...]

My Perfectionistic, Egoistic AND Universalistic, Indirect Consequentialism (And Contrasts With Other Kinds)

A consequentialist assesses the ultimate worth of all the various features of our ethical lives according to whether or not they bring about some specific intrinsic good or goods that the consequentialist judges to be of primary value. All the various valuable features of our lives have their ultimate value with respect to how they [Read More...]

Disambiguating Faith: Why Faith Is Unethical (Or “In Defense Of The Ethical Obligation To Always Proportion Belief To Evidence”)

A couple of weeks ago, I argued that there was a real distinction between “lacking a belief in any God or gods” on the one hand and “believing there is no God (or gods)” on the other hand.  Primarily I saw the heart of the distinction as resting with the difference between on the one [Read More...]

Maximal Self-Realization In Self-Obliteration: The Existential Paradox of Heroic Self-Sacrifice

Last summer I wrote a number of posts through which I sought to disambiguate the various senses of the word faith and in the process distinguish the various virtuous ethical and epistemic practices for which faith is typically confused by means of ambiguous equivocations.  I attempted to distinguish the virtues of hope, loyalty, trust, intuitional [Read More...]

A Brief Overview Of My Dissertation

Nietzsche’s writings on morality are famously provocative and controversial.  His criticisms of morality in both theory and practice are so extensive and rhetorically scathing that many philosophers assume that he can offer little or nothing constructive to moral philosophy.  Additionally, his glorification of the will to power sounds prima facie like a celebration of excessively [Read More...]


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