Non-Reductionistic Analysis Of Values Into Facts

I have recently been arguing that the term good: must be cashed out in fact terms lest it just be a projection of our preferences and nothing more.  [And] if it means anything objective, it means effectiveness. In reply, James Gray accuses me of reductionism: One, “good” does not have be defined in non-good terms. [Read More...]

On Good And Evil For Non-Existent People

Kyle, from the video blog Serptopia writes the following to me in reply to my posts from the summer, “On The Intrinsic Connection Between Being and Goodness”: Oh my, you seem quite the Aristotelean. From a certain angle, yes, I am very Aristotelean.  But in the broader picture, I see myself as situating all of [Read More...]

A Brief Overview Of My Dissertation

Nietzsche’s writings on morality are famously provocative and controversial.  His criticisms of morality in both theory and practice are so extensive and rhetorically scathing that many philosophers assume that he can offer little or nothing constructive to moral philosophy.  Additionally, his glorification of the will to power sounds prima facie like a celebration of excessively [Read More...]

Conceptual Problems For The Ideal of Unconditional Love

The ideal of unconditional love strikes many as the purest, most ideal way to define the essence of love.  It is easy to see why this characterization of the essence of love is appealing.  Unconditional love is an undiluted love—if I love only the good in you but do not love the bad in you, [Read More...]

Commitment To Value Without God

After I made this post replying to Jon Stewart’s and Daniel Florien’s remarks about the value of faith, I copied my remarks and posted them to the website Unreasonable Faith where Florien’s remarks had been found.  In reply to my comment another poster asked us non-believers there what motivates our morality since, having grown up [Read More...]


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