Note: This post is the final installment in our six-part study of the ancient Christian document the Didache (50-70 C.E., pronounced “DID-ah-KAY). For previous installments in this series, see the links at the end. Appoint bishops for yourselves, as well as deacons, worthy of the Lord, of meek disposition, unattached to money, truthful and proven; for they also render to you the service of prophets and teachers. Didache 15:1 Whom should we ordain? And why? To begin to respond to … [Read more...]
12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit. 14 Indeed, the body does not consist of one member but of many. 15 If the foot would say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body. 16 And if the ear would … [Read more...]
Christ-peddlers: If God is still speaking, how do you know if someone is authentically speaking for God?
Note: This post is the fifth in a six-part series on the ancient Christian document called the Didache (50-70 C.E., pronounced "DID-ah-KAY). Links to previous entries in this series are at the bottom of this post. 11:1 Welcome the teacher when he comes to instruct you in all that has been said.... 11:2 If he teaches so as to increase righteousness and the knowledge of the Lord, receive him as the Lord. 11:5 But he must not remain more than one day, or two, if there's a need. If he stays … [Read more...]
Last week I had the opportunity to attend the annual Emergent Village Theological Conversation. Emergent Village seeks to embody and practice what they call “generative friendship,” which includes a commitment to maintaining relationships over time despite a diversity of theological beliefs and practices. The name “emergent” itself alludes at least in part to an openness to new ways of talking about God, new ways of doing church, and new ways of being Christian that are emerging today … [Read more...]
9:1 Concerning the Eucharist, give thanks this way. 2 First, concerning the cup: We thank you, God, for the holy vine of David your servant, which you made known to us through Jesus your servant. To you be the glory forever. Next, concerning the broken bread: We thank you, our Father, for the life and knowledge which you made known to us through Jesus your servant. To you be the glory forever. 9:4 Even as this broken bread was scattered over the hills, and was gathered together and became one, … [Read more...]
A Progressive Christian Explores Healing Prayer: A Spiritual Practice for Preaching Mark 1:40-45 (Lectionary Commentary for February 12)
Although I do not know anyone personally with leprosy, much less anyone who has been healed of the disease, I will nevertheless seek to explore some of what it may mean for twenty-first century, progressive Christians that both Jesus and his early followers regularly practiced various forms of healing prayer. There are a number of entry points into this scripture that we could consider. Some of the more comfortable methods of interpretation might be to turn the focus away from ourselves and … [Read more...]