It is common for those who argue for and against the existence of God to assume that the word God is used by believers to refer to something that we can point toward, distance ourselves from, and dispassionately reflect upon. However, one can reject this idea of God as nothing but a form of idolatry . . . This approach questions any expression that would reduce God to the realm of objects. Here no theistic rendering of God is allowed to lay claim to God, for God dwells above and beyond all names. God is rather approached as the ineffable source that is received but never conceived. God is thus not approached as an object, but rather encountered as an absolute subject who transforms our relationship with all objects. Just as the light in the room cannot be seen but rather allows us to see, so God is not directly experienced but rather is the name we give to a whole new way of experiencing . . . Hence, religious experience is not really experience as such but the opening into a different way of experiencing.
— Peter Rollins, The Orthodox Heretic and
Other Impossible Tales