“Are you a monk?”
I get asked that question a lot, especially when I’m at the monastery where I work and pray and lead retreats. Perhaps it’s because of my greying hair and scruffy beard. Whatever the reason, I always see it as a compliment, but of course, I’m not a monk. So I say, “No, I’m not; I’m what is called a Lay Cistercian.”
“What’s that?” is the inevitable follow-up question.
“I’m a layperson, like any other — I have a wife and a daughter and a monthly mortgage to pay. But I do have a formal, spiritual relationship with the monastery. Lay Cistercians are people who feel called to express their Christian faith under the guidance not only of the Gospel, but also of the Rule of St. Benedict, and the charisms — the gifts — of the Cistercian monastic tradition.”
For most people, that’s enough of an explanation, and the conversation meanders on to other topics. What those people don’t realize is that, for me and my brother and sister Lay Cistercians, this explanation barely scratches the surface. Being a Lay Cistercian means something far more than just joining a club or taking up a hobby. For us, it is, indeed, a calling; a sense that God has invited us into this way of life, and blessed us with its many gifts. And while being a Lay Cistercian does not carry the same degree of sacramental/consecrated commitment that goes into becoming a monk — monks take vows, whereas Lay Cistercians make promises — those of us who do discern this calling, and make this promise, take it very seriously indeed.
Monasteries have been part of the Christian world since at least the fourth century CE. St. Benedict wrote his rule for monasteries in the early sixth century, and the Cistercian reform began in the late 11th century. Ironically, though, Lay Cistercians — communities of laypersons who affiliate with Cistercian monasteries for education, formation, and spiritual guidance — only emerged in the late twentieth century. We seem to be a postmodern phenomenon, an outgrowth of the second Vatican Council and the increasing recognition among Christians that holiness is not just for saints, but for everyone. And while most Christians recognize their path to holiness through the ordinary commitments to family, church, and work, some discern a yearning to embrace the wisdom, culture, and teachings of the monastic tradition — not to become monks or “monk-wannabes” and certainly not to engage in an ego-trip or an occasion for puffed up pride. Rather, those who sense a call to become Lay Cistercians recognize that this is a way to cultivate a committed, mature, life of faith — not “the” way, and by no means “the right” way, but simply “a” way. And for those who sense such a call, it is the best way — for us.
So what is involved in becoming a Lay Cistercian? First of all, it’s not something you do on your own. There will never be a “Lay Cistercians for Dummies” book with instructions on how to do-it-yourself. Just as monasteries are built on the foundation of community, so is the Lay Cistercian family. To be a Lay Cistercian means to join a community of Lay Cistercians, and by definition, a Lay Cistercian community exists in relationship with a Cistercian monastery or convent. Not all monasteries or convents have Lay Cistercian associates: some monasteries don’t want them, and that’s their prerogative. But for the ones that do, the relationship between the monastics and the Lay Cistercians is a rich and mutually rewarding connection. The monastics (from now on I’ll use this term since it encompasses both monks and nuns) teach, inspire, and guide the lay people who come to them for direction. In return, the lay associates pray with and for the monks, support the monastery through volunteer work and financial gifts, and express our appreciation by being good friends to the monastics and by seeking to share the Cistercian charism with society at large. For monastics, living within a cloister (monastic enclosure) is an experience of creating a rich and lifelong spiritual family. Lay Cistercians, therefore, function as the “extended family” — we do not live with the monks, but we love to visit.
Of course, contemplation is not the only charism, or quality, associated with the Lay Cistercian path of spirituality. In 2008, an international gathering of Lay Cistercians identified a number of characteristics associated with Lay Cistercian identity. These characteristics include prayer, humility, abandonment to God, simplicity of life, hospitality, service, stability, silence, and joy. Yes, joy — Cistercian spirituality is not gloomy! For me, all of these characteristics ultimately point back to contemplation. Cistercian monastics represent a living heritage of contemplatives in western society, and so as a Lay Cistercian, I find it an honor and a privilege to pray with and learn from them.
I first began discerning whether I had a call to become a Lay Cistercian in the fall of 2006. On May 6, 2012 — almost six years later — I stood before five monks, including the abbot, of the monastery where I study, and pray, and work, and retreat, and made my prayerfully considered promise to follow the Cistercian path for life. Being a life-professed Lay Cistercian, of course, does not mean that I’m “done” with the experience of exploring Cistercian spirituality. On the contrary, the journey appears to have just begun.
Lay Cistercians know how to have fun. This video shows us celebrating the birthdays of Fr. Luke (100 years old!) and Fr. Anthony (a mere 83) in August 2011.
If you would like to learn more about Lay Cistercian spirituality, explore these links:
- The International Association of Lay Cistercian Communities
- Conversi: An Online Association of Lay Cistercians
- Inside the School of Charity by Trisha Day — a book about monastic spirituality by a Lay Cistercian
- Selected articles I wrote for Patheos on Cistercian and Lay Cistercian spirituality:
- Of Gods and Men, Movies and Violence
- The Challenges of Spiritual Simplicity
- Schooled in the Service of Love
- Beyond Merton: Exploring the Riches of Cistercian Literature
- Cistercian Spirituality 101
- Beholding the One Who Beholds Us
- Joyful Penitence and a Continuous Lent