Why Contemplation is Revolutionary (Conclusion)

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This is the final part of a series on “Why Contemplation is Revolutionary.” If you want to start at the beginning, follow this link: The Archbishop and the Community Theologian.We've made our way through the quotations from Archbishop Rowan Williams and community theologian Kenneth Leech. We've looked at contemplation as a means for transformation. In the silence of "being still and knowing God," contemplation hones our awareness of the chaos within us (which fosters humility), but also of th … [Read more...]

Sharing in the Passion of Christ (Why Contemplation is Revolutionary, Part Eight)

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This is part of a series on “Why Contemplation is Revolutionary.” If you want to start at the beginning, follow this link: The Archbishop and the Community Theologian.When we struggle with contemplative practice — facing our own inner chaos, turmoil, and darkness — we participate in the passion of Christ, which is a deeply revolutionary matter.Here's what Kenneth Leech has to say: The contemplative shares in the passion of Christ which is both an identification with the pain of the world … [Read more...]

Chaos, Crisis, and the Pursuit of the Vision of God (Why Contemplation is Revolutionary, Part Seven)

This is part of a series on "Why Contemplation is Revolutionary." If you want to start at the beginning, follow this link: The Archbishop and the Community Theologian.The other day, I wrote this about contemplation:It’s really just practice in a new way of seeing. ”Simply seeing things in a new light — this is what contemplation is,” remarked Brian D. McLaren in his book A Generous Orthodoxy. He’s right. Then there’s Richard Rohr, who describes contemplation as “learning to see as the … [Read more...]

Exploring the “Inner Wasteland” (Why Contemplation is Revolutionary, Part Six)

This is part of a series on "Why Contemplation is Revolutionary." If you want to start at the beginning, follow this link: The Archbishop and the Community Theologian.Yesterday we looked at a quote about contemplation from Anglican theologian Kenneth Leech. Following his assertion that "contemplation has a context," we looked at how the many social, political, and environmental concerns of our time form the milieu in which a life of silent prayer must occur. Unlike some critics of … [Read more...]

Contemplation and the Real World (Why Contemplation is Revolutionary, Part Five)

This is part of a series. If you’re just joining the conversation, begin with The Archbishop and the Community Theologian and then proceed to: Why Contemplation is Revolutionary (Part One)  (Part Two) (Part Three) and(Part Four).The last four posts have looked at a quote about contemplation from the former Archbishop of Canterbury, Rowan Williams. Today we turn our attention to one of Archbishop Williams' colleagues and theological contemporaries, Father Ke … [Read more...]

Contemplation in a Consumer Society (Why Contemplation is Revolutionary, Part Two)

This is the second part of a series. If you're just joining the conversation, begin with The Archbishop and the Community Theologian and then proceed to Why Contemplation is Revolutionary (Part One).Today we're looking at the second of ten points drawn from quotations on contemplation from Archbishop Rowan Williams and Father Kenneth Leech. Today's point, quoting the archbishop directly: contemplation is "the key to the essence of a renewed humanity that is capable of seeing the world … [Read more...]

Why Contemplation is Revolutionary (Part One)

In yesterday's post (The Archbishop and the Community Theologian) I quoted two renowned living contemplatives — emeritus Archbishop of Canterbury Rowan Williams and author/community theologian Kenneth Leech — both speaking of the communal and social implications of contemplative prayer.Naysayers, stand aside. Contemplative prayer is not about navel-gazing or self-absorbed "spiritual experiences." Indeed, anyone who explores contemplation only out of a desire for mystical experience or per … [Read more...]


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