Mixed Signals: Why Christianity Doesn’t Get the Sympathy Vote

Mixed Signals is Erin Straza’s weekly musing about marketing miscellany in advertising, branding, and messaging.

When Apple’s iconic TV spot premiered back in 1984, it portrayed mindless folks sucked in by the unnamed (but obvious) computer dictator of the day.

The message was clear: Apple had come to set the captives free through its Macintosh computer. Through the new Macintosh, computer usage (and users) could be redeemed.

That messaging tapped into the desire we all have to be free and not bound, to be known and not stereotyped, to be empowered and not controlled. The market leader was portrayed as cold and heartless; Apple was shown to be of the people, by the people, and for the people.

When the underdog uses this messaging, it works. It worked for Apple, for many years.

But things are much different for Apple today. Now, in 2012, Apple is no longer the underdog. The new underdog is slyly using Apple’s 1984 messaging in the hopes of bringing down the new market leader.

In Samsung’s latest campaign for its Galaxy S2, Apple is now that unnamed-but-obvious computer dictator.

http://www.youtube.com/watch?v=RxNOKa7Zhs8

Samsung is using the underdog strategy to its advantage. Being the underdog gets you the sympathy vote. (And with a message as humorous as this one, it also gets some high fives for creativity.) Being the market leader makes you suspect due to your position of power; sympathy is hard to come by.

Isn’t this true when it comes Christianity’s position in society? Non-Christian belief systems and religions (i.e., the underdogs) receive all the sympathy while Christianity is suspect.

The response of the leader in such situations is key. For Apple, it would be fruitless to kick a toe in the dirt and whine about being picked on by Samsung. The best response Apple can give is to continue developing superior products, sustaining its reputation for innovation without groveling for approval.

Likewise, it would be fruitless for Christians to grovel for approval or whine about being picked on by the underdogs. But we can continue to pour out the superior, wondrous love of Christ, being exactly who God set us free to be.

And it would also do us good to remember that today’s underdog is tomorrow’s market leader — and vice versa.

About Erin Straza

Erin Straza (Associate Editor) is a freelance writer, editor, and marketing communications consultant, helping organizations tell their stories in authentic and compelling ways. After a stint in corporate marketing while earning her MBA, Erin taught marketing communications at Illinois Wesleyan and Illinois State. She is crafting her first book, writing from the Illinois flatlands where she lives with her husband, Mike. Find more from Erin at her blog Filling My Patch of Sky and on Twitter @ErinStraza.
E-mail: erin [at] FillingMyPatchOfSky [dot] com
Blog: Filling My Patch of Sky
Twitter: @ErinStraza

  • Ben Pitseleh

    I agree that Christianity should not cry and whine about anything. It isn’t what we are told to do (I think it had something to do with joy). I also think it is strange that we complain about persecution that doesn’t exist. Somebody does something, passes a law, says something on national tv, and it doesn’t coincide with Christian thought or world view, and it is viewed as persecution. It isn’t, it is all normal. They aren’t necessarily doing it to “get us” but they are doing it because it is what they think is right. So we just look like a bully (i.e. not the underdog) picking on the people who think differently.
    Counter point to consider; true Christians are the minority and therefore the underdog. Only 3% of all self proclaimed Christians in the US are also submitted to Christ (according to Barna). Of course this doesn’t come across that way in our nation, but it is the reality.

  • http://www.christandpopculture.com/featured/uncovering-contraception/#respond jon

    read the sermon on the mount, if they persecuted Christ we should expect the same honor. Whining about persecution only shows immaturity in Christ instead follow Paul and Silas example in the Philipian Prision and give praise to God that we may suffer for the Gospel like Christ.


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