Can people of faith cheer for death?
Smells Like Sprit
By Christian Piatt
(Originally published in PULP)
Ding, dong, the wicked witch is dead. Or something like that.
News spread like a Pueblo West brushfire that Osama Bin Laden, America’s longtime Public Enemy Number One, had been killed in a firefight with Delta Force and Navy SEAL soldiers earlier in May. I wrestled with mixed feelings as I heard President Obama break the news late that Sunday evening, relieved that the manhunt was finally over, but also disturbed by the fatal outcome.
Then I jumped online to chat it up with my fellow Facebookers to see what the pulse of my peers was. The feelings spanned the spectrum, from dismay that our government world embark on secret assassination missions in foreign territory to outright jubilation that the Bad Guy finally got his due.
The latter sentiment really bothered me, though, especially when it came from folks I knew considered themselves to be people of faith. To celebrate the killing of anyone – ever – seems contrary to the tenet that we see (or at least seek to see) God in all of creation. To cheer the killing of Osama Bin Laden seemed to me an effort to draw a line in the sand between the so-called “sheep” and “goats,” thus ensuring we’re on the side of the righteous.
Are we so sure, though? I’m not saying in any way that the horrendous acts of September 11th, 2001 are justified by any human or divine sense of justice: at least I hope not. But how sure are we that our hands are without similar blemish? And ultimately, how can there ever be peace when the transaction of justice is “blood for blood?”
I guess it raises the question of whether what we are seeking is peace, or our own sense of justice. And when we ascribe what we claim as right and wrong as divinely justified, well, how is that different from what Bin Laden did in the first place?
The whole thing causes me to think back to a story I once read in an August 8th, 2008 post on the Christianity Today website about theologian and author Dietrich Bonheoffer and his opposition to Adolf Hitler. The article says the following about Bonheoffer:
“To this point he had been a pacifist, and he had tried to oppose the Nazis through religious action and moral persuasion. Now he signed up with the German secret service (to serve as a double agent—while traveling to church conferences over Europe, he was supposed to be collecting information about the places he visited, but he was, instead, trying to help Jews escape Nazi oppression). Bonheoffer also became a part of a plot to overthrow, and later to assassinate, Hitler.”
Bonheoffer later was hanged along with other Jewish sympathizers before he could participate in any assassination attempt. But Bonheoffer himself acknowledges the hypocrisy of trying to kill another human being, no matter their evils, in the name of a faith that ultimately calls for peace and reconciliation.
It was in his humanity, not in his faith, that he found the compulsion to kill Hitler. All the while he recognized the discrepancy with what he claimed as his beliefs, yet felt helpless to resort to any, less violent, solution.
In the pop culture sphere, I think of the scene in Star Wars when Luke Skywalker chops off Darth Vader’s hand with his light saber, only to look down and realize his own hand had become that of his enemy.
How, after all, do we respond like our enemy without becoming that which we hate? Is it even possible?
The answer to that, as I’ve said in columns past, is above my pay grade. But suffice it to say that Proverbs 24, Verse 17, sums up my feelings about how we’re called to react to such a killing;
Don’t rejoice when your enemy falls. Don’t let your heart be glad when he is overthrown.