Charlie Brown keeps trusting in Lucy, and she keeps pulling away the football at the last minute. And still Charlie Brown comes back for more. Doesn’t he ever learn? What would it take for him to see that his trust is misplaced?
This is how God belief works. Christians assure themselves that God exists, and maybe they have a special experience or feeling that reassures them that they’ve backed the right horse. But then there’s that tempting call to connect with the external world and provide evidence that the belief is firmly grounded. Like Lucy with the football, they’re often disappointed when the evidence doesn’t stand up.
Here’s a common example of Christian “evidence”: when you pray and get what you wanted, then God did it. When you don’t get what you wanted, God did that too.
If I point to puppies, sunsets, and other good things in life, the Christian might say it’s because God is a perfect designer. If I point to cancer, tsunamis, and other bad things, that’s because of the Fall. God can’t lose.
When something good happens, that’s God’s gentle and loving hand taking care of his special people. But when something bad happens, that’s God testing us or improving us.
There’s a snappy answer or rationalization for every situation. If God’s existence is always a given, then we’re going to bend the reality to fit that assumption. But no one approaches truth that way in any other sector of life. We don’t start with an assumption and then try to twist the facts to support it. It’s the other way around: we start with the facts and ask what the most reasonable explanation is.
To any Christian reading this, what would it take for you to see Christianity as false? What would it take for you to see that God doesn’t exist?
I’ve talked to lots of Christians who say that they do demand evidence, and that they would go where the evidence points. I have my doubts—I think that for many of them belief comes first and evidence is marshaled after the fact to support this presupposition— but let’s leave that for now.
I’ve also talked to Christians who admit that nothing would change their minds. That is, they can’t (or refuse to) imagine anything that could remove faith from their lives. Christianity is then the ultimate unfalsifiable hypothesis—“ultimate” because God is the most fantastic thing imaginable and “unfalsifiable” because for many believers, nothing will change their minds.
What does Craig think now? Does the skeptics’ explanation that the gospels were just the end point of 40 years of oral history within a gullible and pre-scientific culture begin to sound pretty good?
[William Lane Craig] told me, face to face, that he would still believe in Jesus, he would still believe in the resurrection, and he would still remain a Christian. When asked, in light of his being a personal eyewitness to the fact that there was no resurrection, he replied that due to the witness of the “holy spirit” within him, he would assume a trick of some sort had been played on him while watching Jesus’ tomb.
Some people are beyond evidence. Christianity for them is like the T-1000 in Terminator 2, the liquid metal robot that takes a beating and then reshapes itself after an injury to continue its rampage.
Consider a much more wholesome attitude toward evidence. Artificial intelligence pioneer Marvin Minsky said, “As scientists, we like to make our theories as delicate and fragile as possible. We like to arrange things so that if the slightest thing goes wrong, everything will collapse at once!”
Scientists want their theories to collapse if they’re wrong. If they’re wrong, they want to know it. Imagine a world where all Christians were this eager to understand reality, where they followed the evidence where it led rather than making their worldview unfalsifiable.
You can’t rationally argue out
what wasn’t rationally argued in.
— credited to George Bernard Shaw