Last time we looked at the Sodom and Gomorrah story. Let’s move on to the book of Leviticus.
You must not have sexual intercourse with a male as one has sexual intercourse with a woman; it is an abomination (Leviticus 18:22).
Sounds pretty damning, but the word “abomination” also describes eating forbidden food (Deut. 14:3), sacrificing blemished animals (Deut. 17:1), performing divination and similar magic (Deut. 18:12), and women wearing men’s clothing (Deut. 22:5). These are ritual abominations.
Making sense of ritual abominations
Mary Douglas clarifies the confusing purity laws in Leviticus, where things are clean or unclean seemingly arbitrarily. She argues that “clean” things are proper members of their category. A proper fish has fins and scales, so that makes it an abomination to eat improper sea animals like clams and shrimp. A proper land animal—one that is part of civilized society—is cloven hoofed and cud chewing like a cow or goat. To be clean, any animal or wild game must share these characteristics—hence no rabbits (not cloven hoofed) or pigs (not cud chewers). “Unclean” means “imperfect members of its class.”
A sacrifice must be a perfect animal, hence no blemishes. A priest must be a perfect man, hence he can’t be blind or lame. Don’t mix seeds in a field; don’t mix textiles in a garment.
Homosexuality fits easily into this taxonomy—proper sex is man with woman, so man/man or man/animal sex is explicitly forbidden. But it’s ritually forbidden, not forbidden because of any innate harm.
Leviticus, take 2
Here’s another popular bludgeon:
If a man has sexual intercourse with a male as one has sexual intercourse with a woman, the two of them have committed an abomination. They must be put to death; their blood guilt is on themselves (Lev. 20:13).
First, note that this again is nothing more than ritual abomination.
Second, note the punishment. Don’t point to the Bible to identify the crime but then ignore its penalty. There is no crime if there is no penalty. Do modern Christians truly think that the appropriate response to male homosexuality is death?
Third, note what else this chapter demands: unclean animals can’t be eaten (20:25), exile for a couple that has sex during the woman’s period (:18), death to spiritual mediums (:27), death for adultery (:10), and death for anyone who curses his father or mother (:9). It comes as a package of out-of-date tribal customs—with what justification can a Christian select the anti-homosexual verse and ignore the rest?
If Jesus was the once-and-for-all sacrifice that did away with the need for the Old Testament ritual laws (Heb. 7:11–12 and 8:6–13), then get rid of them all.
This selective reading reminds me of Rev. O’Neal Dozier, an honorary co-chair of Rick Santorum’s election committee, who said that homosexuality is the “paramount of sins” and that it is “something so nasty and disgusting that it makes God want to vomit.” My first impulse to this energetic condemnation is to wonder if Haggard’s Law applies, but more to the point, why is homosexuality at the top of the list? Why should it be any worse than any other “abomination” such as eating shrimp, telling a fortune, or a woman wearing pants? (Unless, of course, Rev. Dozier is simply using the Bible as a sock puppet to have it speak his opinions, which is certainly where the evidence points.)
Apologists like Dozier who say that the Bible is clear in its rejection of homosexuality won’t say the same thing about the Bible’s support for genocide, slavery, and polygamy. They’ll say, “Okay, slow down and let me tell you why the surface reading isn’t correct.” The predicament for today’s Christian is the clash between modern morality and the warlike culture of the early Israelites.
A common response to God’s embarrassing actions in the Old Testament is to say that he is mysterious and inscrutable to our simple human minds. But then these same Christians will contradict themselves and say with certainty that God is against homosexuality, abortion, and taxes.
Apologists who pick and choose which commandments must be taken literally are beating the copper of the Bible against the anvil of their faith. Shouldn’t it be the other way around? Why is the atheist the one letting the Bible speak for itself?
Or if the Bible is simply the sock puppet used to give an argument credibility, I’d appreciate Christians dropping the middleman, admitting that their beliefs come from their innate moral sense, and defending them as such.
Morality is doing what is right regardless of what we are told.
Religious dogma is doing what we are told regardless of what is right.
Photo credit: Wikimedia
(This is an update of a post that originally appeared 3/12/12.)