Douglas Adam’s book The Restaurant at the End of the Universe features a hellish device called the “Total Perspective Vortex”:
When you are put into the Vortex you are given just one momentary glimpse of the entire unimaginable infinity of creation, and somewhere in it there’s a tiny little speck, a microscopic dot on a microscopic dot, which says, “You are here.”
The notion is that this will fill you with a sense of your smallness and inadequacy in the face of the magnitude of the Universe, and so reduce you into a bowl of quivering jelly.
It’s funny in context; but I sometimes see this used more seriously as an argument used against theism. “Look how small and insignificant we are! Clearly we couldn’t be important to the creator of all of this, if he existed, which he doesn’t.” (I paraphrase mightily.) And yet, learning more about the immensity and complexity of the Universe neither fills me with horror nor stresses my belief in God. Rather, it increases my awe at His boundless glory.
See, here’s the thing. According to St. Thomas Aquinas, love is naturally diffusive of itself. It wants to express itself. And, says Thomas, creation is God’s expression of Himself. Everything that is expresses some aspect of the glory of God.
Well, you say, but what if there’s intelligent life elsewhere in the Universe? No problem: the more the merrier. Thomas defines human beings as rational animals: animals that can think, reason, understand, and will with a free choice. If there are other rational animals in the Universe then they too are God’s beloved creation and part of His audience, just as we are.
Well, you say, but what if there are “Many Worlds”, as some physicists suggest? What if the Big Bang wasn’t a moment of creation, but a response to a Big Crunch, what if the Universe cycles endlessly? Glory to God! God is infinite, unbounded; to be a proper expression of God’s glory, Creation must be nearly so itself.
And yet, and yet, no purely created thing, no matter how massive, no matter how complex, no matter how variegated, no matter how beautiful, can fully express the infinite perfection of God. Yet God can only express Himself perfectly. What can fill up the infinite gap between the finitude of Creation and the infinity of God? Only God Himself. And so God entered His creation, incarnate as the man Jesus Christ—Jesus, wholly human, wholly divine, the pinnacle of creation and the most the perfect communication of God to His creation.
Total Perspective Vortex? Bah, what a paltry concept.