Caretakers of a Mystery (Lenten Meditation)

Throughout Lent, I will be posting short meditations on the Daily Office readings. Please journey and pray with me through these readings. To read previous Lenten meditations click here.

Monday, March 5
I Corinthians 4:1

Think of us in this way, as servants of Christ and stewards of God’s mysteries.

Servants are orderly things. Mysteries are not. A servant follows directions and follows in footsteps to find the straight and narrow path, tidily swept clean of the inconsistent, the incomprehensible and the incoherent. Mysteries, on the other hand, follow crooked roads filled with brambles, wandering through the uncut forest, trafficking in the darker places of divine love.

And mystery is the habitat of God, so often so far from the houses of God where the servants live. Mystery is the labyrinth where the infinite breaks through into the finite, where grace breaks through the expected, flaunting its unscrupulous love and frustrating the wisdom of the world, where knowing trespasses into that lovely cloud of Unknowing.

To be a servant of Christ seems plain enough. But what does it mean to be a steward of God’s mysteries – of things unfathomably divine, of Love so confounding it seems irresponsible, even frivolous?

Are we to be shepherds to the night’s stars? Gatherers of the tides into gates? Caretakers of the unfathomable cosmos?

Perhaps it is nothing quite so fanciful. Perhaps, in our context, to be a good steward of God’s mysteries is to resist that ever-present temptation to systematize God and to categorize Christ, to make sure we don’t blaze the straight and narrow path in such a way that only we can travel it.

Generally, we want our lives to be orderly things, not mysterious. probably because so much of our existence teeters on the verge of nihilistic chaos. We want to know who is in and who is out – who in this world is the “we” and who are the “they.” We want orthodoxy and we want it to be ours. But the mysteries of God will not be owned, only experienced.

Perhaps what the echo of Paul is saying today is to be good stewards of God’s mysteries, to allow God the room in our lives and in our churches to be that mysterious, incomprehensible, inconsistent, untamable and ultimately irresistible force of divine love that loves so indiscriminately; and, simply, to give God the space, in our search to know God, to be, ultimately, unknowable.

Perhaps, then, it might be easier for us to shepherd the stars.

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O Unknown and Unknowable God, help us to be stewards of your mysteries, and enable us to resist the temptation to master you. Give us open-hearted souls to see Love in previously unknown places. Give us Pandora’s key so that you may spill out of our systematic boxes no matter how firmly we press on the lid. Burst the seams of our theologies and make our church walls quake under your uninhibited Love. Remind us, reassure us that when those walls fall, you will pull us from the rubble to a more beautiful mystery.

 

Doubt and Suspended Animation (Daily Lenten Meditation)

Throughout Lent, I will be posting short meditations on the Daily Office readings every day. Please journey and pray with me through these readings. To read previous Lenten meditations click here.

Thursday, March 1
Mark 2:1-12

“And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay.”

All the paralytic could see were the straining faces of his friends as they lowered him into the crowded room from freshly cut hole in the roof. Under him, but out of sight, he probably heard the shocked gasps and the appalled voices of disapproval at the breach of proper decorum, this going outside the lines to find a way to the feet of Jesus.

In those few moments, suspended between the safety of his friends and the unknown of the room below, I wonder what went through the paralytic’s mind. I wonder if he second-guessed his own boldness, questioning in quiet terror whether Jesus would appreciate his rather unorthodox and audacious methods. I wonder if he spent any time calculating exactly how many months he would have to spend begging in the streets to pay for the damage he had just done to the house.

So much of life, it seems to me, is spent in this same kind of suspended animation., Lent itself marks such a season with its 40 days of denial stuffed between the Christian calendar’s two most celebrated seasons – Advent and Easter. It is the melancholy between the two triumphs, the mundane existence of trials and temptations sandwiched between the divine revelations of birth and death. Lent, in other words, is our every day lives in search of something sacred. As Christians, we always seem stuck between the divine and profane, heaven and earth, the ecstasy of faith and the mundane, relentless questions.

Faith has never come easy for me as an adult. The idea of God is often, for me, frustrating and unsettling as much as it is comforting. For me, it raises more questions about life than it answers. And it can be paralyzing. But like the paralytic in the story, I have often found the front door – and even the side doors – to the teacher blocked, stuffed with static bodies who won’t or can’t move. I know many who, like the paralytic, have arrived at the house of God only to find the doorway blocked. I know many who have once knelt at the feet of Jesus, but who have found themselves bruised and batter as they are jostled out the side door without so much as a sidelong glance from anyone. Generally, we are the ones who ask our questions and who don’t hide our doubts.

So, those of us who have a difficult time making our way through these doors, are forced to come up with a different way. We cut holes in clay roofs. We claw through walls and break windows. And we hope that, when we finally find ourselves lowered toward the one we are seeking, we will find welcome in spite of whatever damage we might have caused to the building on the way.

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O God, teach us not to fear an untidy faith in you that sees value in the question, not just the answer. Help us to not to turn away from the faith with holes, for it lets the rain in, and the sun. Give us the courage not to give up when we find our way to you has become blocked. Help us, then, to create our own path to you. And God, may you give us strength equal to repair whatever damage we have caused with inspired improvements.