The scoop, and text of his remarks today, from Vatican Radio:
Pope Francis on Saturday addressed the participants in the Plenary Assembly of the Pontifical Council for Social Communications.
Pope Francis said the goal of the Church for its communications efforts is “to understand how to enter into dialogue with the men and women of today in order to appreciate their desires, their doubts and their hopes.”
The Holy Father said we must examine if the communications of the Church are helping others to meet Christ.
“The challenge is to rediscover, through the means of social communication as well as by personal contact, the beauty that is at the heart of our existence and our journey, the beauty of faith and of the encounter with Christ,” he said.
Below is the text of Pope Francis’ remarks.
Dear Brothers and Sisters, good morning!
I greet you and I thank you for your work and commitment to the important sector of social communications – but having spoken to Archbishop Celli, I must change “sector” to the important “dimension of life” which is that of social communications. I wish to thank Archbishop Claudio Maria Celli for the greeting that he extended to me on your behalf. I would like to share some thoughts with you.
First of all: the importance of social communications for the Church. This year is the fiftieth anniversary of the Conciliar Decree Inter Mirifica. This anniversary is more than a commemoration; the Decree expresses the Church’s attentiveness towards communication and all its instruments, which are also important in the work of evangelisation. But towards its instruments – communication is not an instrument! It’s something else. In the last few decades, the various means of communication have evolved significantly, but the Church’s concern remains the same, taking on new forms and expressions. The world of social communications, more and more, has become a “living environment” for many, a web where people communicate with each other, expanding the boundaries of their knowledge and relationships (cf. Benedict XVI, Message for the 2013 World Communications Day). I wish to underline these positive aspects, although we are all aware of the limitations and harmful factors which also exist.
In this context – and this is the second reflection – we must ask ourselves: what role should the Church have in terms of its own practical means of communication? In every situation, beyond technological considerations, I believe that the goal is to understand how to enter into dialogue with the men and women of today, in order to appreciate their desires, their doubts, and their hopes. They are men and women who sometimes feel let down by a Christianity that to them appears sterile, struggling precisely to communicate the depth of meaning that faith gives. We do in fact witness today, in the age of globalisation, a growing sense of disorientation and isolation; we see, increasingly, a loss of meaning to life, an inability to connect with a “home”, and a struggle to build meaningful relationships. It is therefore important to know how to dialogue, and how to enter, with discernment, into the environments created by new technologies, into social networks, in such a way as to reveal a presence that listens, converses, and encourages. Do not be afraid to be this presence, expressing your Christian identity as you become citizens of this environment. A Church that follows this path learns how to walk with everybody! And there’s also an ancient rule of the pilgrims, that Saint Ignatius includes, and that’s why I know it! In one of his rules, he says that anyone accompanying a pilgrim must walk at the same pace as the pilgrim, not ahead and not lagging behind. And this is what I mean: a Church that accompanies the journey, that knows how to walk as people walk today. This rule of the pilgrim will help us to inspire things.
The third: it’s a challenge that we all face together in this environment of social communications, and the problem is not principally technological. We must ask ourselves: are we capable of bringing Christ into this area, or rather, of bringing about the encounter with Christ? To walk with the pilgrim through life, but as Jesus walked with the pilgrims of Emmaus, warming their hearts and leading them to the Lord? Are we capable of communicating the face of a Church which can be a “home” to everyone?