In Support of Deacon Greg

This past week, Deacon Greg Kandra announced that he’s closing down comments on his site for an indefinite period. As his junior colleague at Patheos, I want him to know I understand that move and support it wholeheartedly.

It’s amazing to see the things Greg goes through over at the Deacon’s Bench. In my month and a half of blogging, I’ve tended to choose quirky topics over controversial ones. As a result, I’ve built up a relatively small but invaluable core of regular readers — nearly all of them generous, and better yet, fun-loving. Greg takes a different approach, casting a wide net for news on every imaginable subject, covered from every imaginable angle. For his troubles, he’s gained a readership that, like the Church herself, might fairly be described as “Here comes everybody.” Only in Greg’s case — at least lately — I’d change that to: “Here comes everybody, including a few hardheaded trolls.”

As blogging strategies go, Greg’s ranks among the very bravest. If it pays its dividends in the form of high traffic, it also extracts a price in the form of stress. From those few occasions when I’ve broken form and jumped into a controversy, I’ve come to understand the variables involved well enough that I can explain them to anyone requiring an explanation.

Think of a combox as a bar. Leather-lunged bullies are like bikers or drag queens. Singly or in small groups, they’re easy enough to tolerate. Certainly their patronage is appreciated. When in the minority, they tend to conform, more or less, to house norms of behavior. Diversity enriches the place; ideally, it becomes a kind of Toots Shor’s, where Supreme Court justices drank side-by-side with members of Murder, Inc. (If I may boast, my own joint has shown potential to develop in that direction. My most loyal readers include a sedevacantist and a co-operator in Opus Dei.)

But the pushy types have a way of multiplying until they form a critical mass. When that happens, they scare everyone else off — for the simple reason that fairly few people think of the internet as a verbal gladiator school. Your average reader would sooner hold his tongue than have it torn out by the root. Since being scared into silence is no great inducement, the more pacific types will, eventually, find a friendlier place to play.

Once the 800-lb gorillas have claimed all the seats of honor, they begin to demand the place be changed in accordance with their tastes. Returning to the bar analogy, they’d insist the owner cover the floor with sawdust, or install a disco. They begin, in short, to act like shareholders, rather than ordinary patrons. I’ve seen posters demand that I — or Greg, or Elizabeth — adjust our editorial policies. We mustn’t write on this subject, or in that tone. Or, better, they’ll insist we apologize for posting something that offends their sensibilities. On a particularly rough day, moderating a thread can feel like dealing with so many Abe Foxmans.

In a way, it’s easy to understand where they find such cheek. A regular reader might spend hours on his favorite blog. If a discussion gets on a roll, he could end up writing more words on the subject than the blogger has himself. To a point, he can even become one of the site’s attractions: some readers will show up hoping to deflate him or win his approval. (In fact, the surest sign a thread’s taken off is that respondents have forgotten about slitting the blogger’s throat and abandoned themselves to slitting one another’s.)

But in the end, the relationship between blogger and readers, though intimate to an unprecedented degree, cannot be a relationship of equals. A blog is not a corporation or a limited partnership; it has a sole owner and proprietor, and that person deserves the exclusive right to make decisions. He’s earned it by doing the most important work. Filling a combox with thousands of words of commentary takes skill and intelligence, to be sure. But choosing and framing topics so as to incite that kind of verbal effusion takes skill and intelligence, plus a special kind of informed discretion. Add the fact that the blogger is posting under his own name, usually with his own photograph, and has scattered more than a few key biographical details to the winds, and it becomes clear that blogging also takes a certain amount of guts.

Now here comes the part that’s unfair to readers: this sole owner, proprietor, content-generator and decision-maker is also human. That means he has a limited threshold for badgering. Anyone truly determined to fracture his peace of mind or puncture his ego stands a fair chance of doing either. But that could turn out to be a pyrrhic victory. Readers and their right to express themselves deserve a high priority, but the blogger must assign his own autonomy the very highest priority. Push a blogger to the point where something’s got to give, and that thing could be you.

A few weeks ago, I was talking this over with a woman who blogs on Patheos’ pagan forum. She told me, “My blog is my house. I’ll give the bum’s rush to anyone I think deserves it,“ adding that this is a characteristically pagan way of seeing things. Vas heil, and pass the hammer, thinks I. Right away, I squashed a couple of troublemakers, and have eighty-sixed one or two per week ever since. In case anyone’s curious, my traffic has been improving steadily.

Greg’s solution, I think, is much more charitable, and yes, more Christian. Whereas I rely on my intuition to spot an incorrigible turd, he calls everyone to conversion. It’s the best deal in town, folks. I wouldn’t hold out for anything better.

Enjoy your vacation, Deacon. You’ve earned it.

Deacon Checks Corapi’s Math

Deacon Greg Kandra does a splendid of of explaining why John Corapi’s attitude toward the priesthood could stand a little fine-tuning. (He quotes Herman Melville, too, which I think is pretty cool):

Of all the bizarre comments contained in John Corapi’s rambling speech on Monday, there was one that struck me as especially strange, and particularly sad.

Near the beginning, when he makes clear that he’s not actually leaving the priesthood, but only suspending his public work as a priest (and dropping the title “Father”), he shrugs off the impact this will have on his life. Nothing much will change, he says, explaining that he really had little to do with the sacraments, anyway—saying mass, hearing confession, anointing the sick.

“I didn’t do very much of that quite honestly in the twenty years that I did minister,” he says, adding, “90 percent of what I did in the past did not require ordination. Speaking through social communication—radio, TV, so forth—that’s not ministry, strictly speaking. My particular mission was speaking, writing, and teaching—not so much in the sacraments, but outside of them, in conjunction with them. So what I’m going to be doing in the future is pretty much the same thing.”

Well. I have to appreciate his candor. But off the top of my head, I can’t think of any priest I know who has so effectively and completely marginalized—even minimized—the most transcendent aspect of his priesthood: celebrating the sacraments. Any one who has been given the great gift of Holy Orders knows that ordination is not strictly about what we do, but about what we are, and what we become. And yet, a priest becomes, by sacred ordination, alter Christus, another Christ. Fundamental to that is grace—the grace to Nwreconcile the penitent, anoint the sick, baptize new Catholics and, most humbling and overwhelming of all, transform bread and wine into the body and blood of Christ in the sacrifice of the mass.

Corapi was far from the only priest who devoted the better part of his career to non-sacramental duties. Benedict was a scholar, Pius XII a diplomat. Even John XXIII, whose most ardent admirers praise his pastoral qualities, got most of his pastoral experience in posts where administrative and diplomatic matters would have preoccupied him. Nevertheless, Corapi’s mathematical separation of the strictly sacramental and non-sacramental aspects of his ministry would seem to require an unusally pragmatic turn of mind.

A couple of years ago, when I caught my own case of collar fever, I made an appointment to see my pastor. His religious order, the Order of Preachers, happened to be the order I imagined myself joining. Knowing of the vocations crisis, I expected the man to slip chloral hydrate into my coffee and spirit me off to the seminary, or at least block the door until I’d signed the enlistment papers. To my surprise, he received the news of my vocation with a bland lack of enthusiasm. After accepting that no congratulations from him would be forthcoming, I got down to business and asked what qualities the province vocations director might be looking for.

“Well,” he answered. “he’ll probably want to know your attitude toward the Mass.”

It was like hearing a joke and not getting the punch line. The Mass? I’d prepared a presentation of what I considered my most sacerdotal qualities: some published writing, some facility with foreign languages, and some overseas teaching experience. What on earth could my attitude toward the Mass have to do with anything? How many attitudes was it possible to take, anyway? He had a bumper sticker on the wall of his office, reading: “WHO WOULD JESUS BOMB?” so I didn’t think he meant for me to froth at the mouth over the Novus Ordo.

My bafflement must have been showing, because the pastor added, “He’ll want to know if you go every day, for example.”

It now occurs to me that he was offering an unrecognizably dumbed-down version of the lesson Deacon Greg teaches: as long as a priest has a proper appreciation for his sacramental role, then there’s a good chance he’ll be able to survive burnout, dead-end assignments, episcopal displeasure, and whatever other occupational hazards his kind faces as a matter of course. If reminding yourself, “Hey, at least I get to say Mass” can turn a bad day bearable, than you might have a calling after all.

Now, I don’t mean to suggest that Corapi’s anywhere near as clueless as I was — and probably remain — on the subject of the Mass and its centrality to a well-balanced priestly life. It seems more likely to me that he’s trying to console himself in the manner of a man who’s just been served with divorce papers: “I only lost 10% of my job”; “That hag only put out 10% of the time.” Like the best bullets, both men would appear to have a hollow point.

Happy Birthday, Deacon Greg

Today, we celebrate the birth of pundit, deacon and Gemini, Greg Kandra. Greg’s one of my personal heroes, for three reasons: 1) he is sincerely and completely committed to serving God; 2) he’s worked as a real, live media guy; and 3) his blog, the Deacon’s Bench, gets hit like a ten-dollar hooker. For him, I offer this classic tribute from the golden age of black-and-white film:

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((The “Happy birthday” stuff starts at about 01:30)

Anyway, like Alfalfa and the gang sing to Mr. Hood, happy birthday, Greg. Hope you’ve got something special and memorable planned.