Narcissus Without Echo

If I find myself spending this summer shirtless and posing for photographs, I’ll have Justice Antonin Scalia — no relation to my editor, although I’ve told friends otherwise — to thank. Yesterday, while counsel were delivering their oral arguments for and against the Patient Protection and Affordable Care Act, Scalia asked, “Why not mandate health club membership?”

That got me thinking. I remain a member in good standing of L.A. Fitness. Every month, the club withdraws $30 from my checking account. Yet I haven’t stepped foot inside the place since fall of ’10. Like all those insured Americans who never manage to get sick or hurt, and who never need Viagra or Wellbutrin or extensive dental work, I’m paying into the system and seeing no benefit. Rather than let my monthly fee cover some non-payer’s time on the racquetball court or the eliptical machine, I decided, yesterday evening, to get my money’s worth.

Oh, all right — there’s another reason. Remember the woman I alluded to in my essay on the transformative power of grief? Well, we had a rematch, which ended even worse than the first. Not that I’m planning some male version of the revenge diet. In any circumstances, revenge is vulgar; in these, it’s unwarranted and worse, impossible. The woman was young. How young? Young enough to have mistaken me, briefly, for Lord Byron. Young enough that I carry the blame for my own undoing. Young enough, finally, that no matter how many reverse curls I end up doing, she’ll still look perky, to a Kim Cattral-ish degree, when I’m figuring out Charon’s tip.

What the situation demands is a simple self-respect transfusion. Treating my body to a restoration campaign, such as cities devote to their historic buildings, should do the trick. I’m not naturally imposing; indeed, that’s what makes these transformations seem so magical. In my late 30s, I plumped my neck to 18 inches and shrank my waist to 29. Remembering myself at 13, with the spare tire that earned me the nickname “sausage,” and glasses thick enough to fry ants through, I would think, “Only in America.”

But it ain’t morning in America. I turned 40 this past January — that makes it halftime, at best. When I grew my beard, I noticed the right side and the chin were shot through with gray — grizzled, by God! Every day since then, I’ve checked the mirror, expecting to find I’ve sprouted a gut, lost inches in height to osteoperosis, or that my pectoral muscles have begun softening into breasts.

But, somehow, last week, when I surrendered to the first stirrings of the workout bug, neither pushups, nor parallel bar dips, nor stomach crunches nor neck bridges caused me to dissolve into a puddle of senescence. In fact, after only a few days, I noticed a subtle improvement in my physique: angles and bulges emerging where once only lines and empty space had been. In his last years, the Duke of Marlborough was fond of pointing to Kneller’s portrait of his youthful self and telling visitors, “Now that was a man!” For those of us who aren’t Dorian Gray, that’s about as good a deal as can be hoped for. It was the hope of securing an image I might carry in my head on the slow slide to the grave that made Justice Scalia, for once, sound sage.

For those who live on Mars, L.A. Fitness is a nice, middle-of-the-road kind of gym — neither chi-chi nor ghetto, dominated neither by fanatics nor laggards. A democratic spirit governs the place: tottering seniors and boisterous frat rats, club owners and airport baggage handlers, all share space politely like leopards and kids. This is particularly true at night, I’ve noticed, which is when I followed my vision to the outlet on Scottsdale and McDowell. When I arrived, at about 10:30, the scanner wouldn’t beep when I scanned the bar code on the tab I wear on my keychain. The pantherlike young man behind the desk took it from me, tried scanning it himself, then handed it back with a frown.

“This thing must be ancient,” he said. “Stop by on your way out. I’ll get you a new one.”

An ancient tab for an ancient patron made a horrible kind of sense. But damned if stepping past the desk into the main workout room didn’t rejuvenate me. Clean and brilliantly lit, the place is nothing if not peppy — top-dollar industrial design experts have seen to that. Apparently, subtlety doesn’t figure into the skill set of a top-dollar industrial design expert. Over the PA system, the Ready Set was singing — cross my heart:

Hey, hey we’ll be young forever
Tonight will last forever ’til our bodies drop

Having exhausted my pecs, delts and tris earlier that day with the pushups and the dips, I decided to work on my biceps: concentration curls, preacher curls, standing curly-bar curls and hammer curls. With a horror of confronting my newfound weakness, I decided to keep the weight low and the reps high. To my delight, I discovered my optimal weight had decreased by only about 25%. It’s true after all — muscles do have memories. My form was good. I felt, as they say, the burn. In front of me, lying on a bench, was a 20-something guy dressed sweats and a polo, pressing 40-lb dumbbells. With a pleasure that kicked the endorphin rush up toward delirium, I noticed he had — if I may borrow an indelicacy from Chuck Palahniuk — bitch tits.

All my life, I’ve had a love-hate relationship with young and attractive people. When I was young — but not awfully attractive — I used to resent the golden ones who were the complete package. I preferred to hang around older, geeky types who never judged me, and who made me look good in comparison. Grief Girl was the same way; that was my in with her. She’s an exotic beauty who grew up in a place that scorned anything exotic. Finding her was like finding an out-of-the-way, unpretentious restaurant where the food is amazing, and because the clientele is small, where the servers learn your name the first time around and remember it forever. She was happy to find an appreciative regular patron, who — because I offered up praise so freely — did the equivalent of writing her up for Zagat’s.

That’s the problem with best-kept secrets — they never stay secret for very long. Barely a month into my second go-around with Grief Girl, she found her way into her own version of the Cool Kids: men her own age who doted on her and competed for her attention; women who stepped aside respectfully when she claimed her place at the table. “I think,” she told me one day, in that schoolmarm manner she affects whenever she’s steeling herself to piss somebody off, “I need to spend more time with my own age-mates.” And that was the beginning of the end.

I used to work biceps and laterals on the same days. The concentric motions, or eccentric motions, or whatever they call what your muscles do when you work them with weight attached, are complementary. After finishing the last of the hammer curls, I went over to the pulldown machine and began banging out reps. I’m not saying most gym rats are pussies; but if you happen to be a pussy, as I am, being a gym rat is probably your best entree into he-man culture. Doing a set of wide-grip pulldowns requires next to no small-motor coordination; neither is there any danger involved. Let the machine do what it does, and you’ll feel tough; do it regularly enough for long enough, and you’ll look it, too.

I wish I was a real tough guy. Every time I’ve tried, I’ve managed to get hurt. I must say in my defense that I’ve never gotten into it with anyone less than a third bigger than me. Once, when I was cycling home from my friend Byron’s house, a bunch of jockish-looking guys yelled something as they passed me in their car. Catching up with them at the stop light, I threw them a hard look, and the guy in the front passenger seat said, “Meet us in the Circle K parking lot, bitch.” I rode across the street to the Circle K; they were already out of their car, waiting. I had barely gotten off my bike when I went down in a flurry of punches.

But then something strange happened. Lying flat on my back on the asphalt, I did what would have come naturally to anyone who cycles 30 miles per day: I kicked. Hard. I felt a couple of cracks as my foot landed against something that felt like a knee or a face. When I opened my eyes, I saw the heavies forming a defensive perimeter around the car. The group pencilneck was telling me, “It’s over, okay? Forget about it.”

As they drove off, I stood up and assessed the damage. I was bleeding a little from the mouth, but no teeth were missing. My eyes weren’t very swollen. I got back on my bike and cycled home in good time. It was a beautiful evening.

Unfortunately, the next time I tried to be a tough guy, which was in a bar called Murphy’s, I got knocked unconscious. I woke up the next day on my friend Rick’s bathroom floor feeling nauseous, with double vision and my jaw swollen like a canteloupe. I retired that day with one moral victory to my credit.

After I’d squeezed out my last pulldown, I walked back to the free weights area and began bent-over rows. Despite the name, this is one of the most he-mannish exercises around. As you contract your lat muscles to pull a dumbbell from the floor to your chest, you are throwing a punch in reverse. You are building exactly the kind of explosive force that can make someone piss or spit blood, if you hit him right. I happen, oddly enough, to be very good at these — I must work out my lats somehow in the course of a normal day without realizing it. After every set, I bumped up the weight five pounds; on my last two or three reps, I was grunting like a tusked boar, which made me feel good.

Grief Girl was a regular valkyrie. A crack shot. A hiker. During our last week, she went skiing for the first time and took a black diamond without incident. During that same week, she began dropping a name. A guy’s name. Her voice rose to a squeal whenever she did. The name, she gave me to understand, belonged to a French guy who, as she put it, “used to get into all kinds of street fights for some right-wing political group, but quit because he thinks it’s stupid now.”

I don’t know whether they ever ended up getting together. But this internal drama of mine needs a villain; if I sat down and thought for a week, I doubt I could invent one more perfect than this clown. I’m almost sure I’ll never meet this person, and I know, deep down, that I could do bent-over rows from now until doomsday without making myself able to splinter his jaw. But I can make myself look as though I could. In my straitened circumstances, that will have to do.

These are not good Catholic thoughts. Sister Joan Chittester thinks we should celebrate the march of time and the pile-up of years. Fr. Jim Martin thinks we should quit judging other people, including ourselves, by appearance. My good friend Joanne McPortland once compared me to Rose of Lima because I wrote admiringly of how the Church encourages believers to renounce physical vanity. But this is an emotional emergency that admits of no solution except that I get cut. Besides, I can’t shake the fear that, deep down, the thing that led me into the Church that champions the underdog is my own sense of being a wallflower and a weenie.

I’d hate for that to be true — it’d make me into a cliche. (Not that being a middle-aged guy who’s searching for Tyler Durden makes me an American original.) No, better to follow my muse, to sculpt myself, to wear wife-beaters and shirts that show off my guns, and then see what compassion is left in me. It’s easier to be compassionate when you’ve got no self-contempt to displace. The Adam Goldberg character from Dazed and Confused wanted to be a labor lawyer but secretly despised working people. He was also a haunted, miserable wretch until he decked the town bully. Did repairing his self-image re-affirm his vocation to help the common man? I honestly can’t remember, but in my fanfic version, it did.

I finished my rows and re-racked my dumbbells like a good citizen. In the locker room, I checked myself out in the mirror. My muscles looked less corrupt than incipient. I saw — or, like Tweety Bird, thought I saw — the beginnings of cuts in my shoulders and chest. My triceps were beginning to resolve themselves into neat triangles. My lats were nascent wings. Of course, that could have been the euphoria that comes from finishing a workout, or a trick of the lighting, designed by those experts to flatter the subject into coming back for more. But there are times when a man simply has to believe the best about himself.

The pantherlike young man at the desk fussed around, looking for a new tab to replace my ancient one. He was truly pantherlike — dark, sleek and composed. He would not have looked out of place curb-stomping an Algerian or, more to the point, sharing a hot tub with Grief Girl at Gstaad. Finding a working tab somewhere in his vast stack of drawers, he handed it to me. “Here you go, sir,” he said.

Sir. Not bro; sir.

Well, hell with it. It’s Lent, after all. No better time for a reminder that you’ve got to bear the Cross to win the Crown. I don’t know what the Supreme Court will decide about the Affordable Care Act, but I hope the government doesn’t start forcing everyone to join a health club. I couldn’t stand to live in a world where everyone was hard.

To Arrogate to Castrate

Mention castration to a group of six men, and you’ll get a dozen puns back. A history professor of mine described the practice as a “short cut to success” for Tang Dynasty civil servants. A message board I used to haunt carried a news item about a Welshman who de-knackered himself, apparently to settle a bet on the outcome of a soccer match; within seconds, five male respondents posted back variations on, “Wow, that really took some balls!” or “He must have been nuts!” (I suggested he’d been feeling testy that morning.)

If there’s a woman in the crowd, she’ll roll her eyes, remembering how her friend quietly endured a hysterectomy and wondering why we don’t just grow up. Well, this kind of whistling past the graveyard, giggling at our own worst fear, is our version of adulthood — take it or leave it.

I mention this now because there may soon be a new wave of horror to pre-empt. Dutch Justice Minister Ivo Opstelten has sworn to investigate allegations that Church authorities in the Netherlands ordered boys in their care to be castrated in hope of curing their homosexual inclinations. Ten alleged victims have already told their stories to the NRC Handelsblad; one, Henk Heithuis, said the operation also served as his punishment for telling police a priest had abused him sexually. Radio Netherlands, claiming to have the minutes of meetings where “directors of Catholic institutions” discussed the castrations in the presence of government officials, is reporting that nobody saw any reason to notify the victims’ parents.

An unkindly cut indeed, that. Or as the Italians like to say, ma, che palle! (I understand this to mean, very roughly, “This present situation so vexes me that I feel like I’m wearing a millstone around my scrotum.”)

With the Obama administration in a Mexican standoff with the bishops over health care, people are being forced to ask themselves who runs things better — Church or state? We’ve heard the anti-statist case. The idea that provision of contraception and abortion should be considered a plus in an applicant for a government subsidy is being denounced as anti-Catholicism, plain and simple. Last month, referring to the health care mandate, George Weigel warned: “It’s all about Leviathan as the enforcer of the sexual revolution.” Last week, he broadly invited comparison between the Affordable Care Act and the Polish government’s 1953 claim on the right to appoint and depose Catholic bishops. Slopes everywhere are getting a good rhetorical greasing.

Well, I’ll play the game a little more fairly than that. Even in America, the state has interfered with the reproductive organs of plenty of non-consenting citizens. Mainly, it’s done so in the name of eugenics, which the Church deplores. In the 1927 case Buck v. Bell, the Supreme Court upheld a Virgina state law requiring the sterilization of the mentally retarded. The statute remained on the books until 1974; the last forced sterilization took place in Oregon, seven years later. Unlike many states, which sterilized men by removing the vas deferens, Oregon preferred full castration — to punish gays, as well as to protect the gene pool.

At this point, I don’t think either side could reasonably stir the mob by crying, “THEY’RE COMING FOR YOUR TESTICLES!” Still, it might suit both to reflect that, in the not-so-distant past, they did come for people’s testicles. The reasons and legal contexts may have differed, but the condition common to them all was a ruthlessness that led these institutions to promote their perceived interests at the expense of the most vulnerable individuals in their care. Let Church and state take these cases as their cue, as they trade insult and accusation, to walk humbly, or perhaps, to hang low.

Scales Falling from the Eyes: A Retention Experience

Eyes are basically testicles that sit in the middle of your head. Show either too much disrespect in the form of squeezing or prodding, and they will punish you for your impertinence in ways you won’t soon forget. I learned this, or at any rate the apart about eyes, on Tuesday night. The experience constituted one of those miniature Dark Nights of the Soul that, I’m starting to believe, should mark the change of every liturgical season.

For a couple of days, my right eye had been itching. A mild itch, it bothered me no more than a mosquito bite on the arm would have done. But by early evening, I decided the eye had earned a rest. (Of my two gimped eyes, Righty is by far the better and harder-working.) With the usual difficulty, I peeled off my brand-new soft contact lenses and lay down for a nap.

But sleep wouldn’t come. In part, I might have been at fault for drinking three 44-oz Thirstbuster cups of Diet Mountain Dew — cue the Bolivia song from Scarface. But I’ve managed to nod off on the high wire before, so I blame the itching eye. After rinsing Righty out thoroughly, I poured him a dram of OptiFree Pure & Moist Multipurpose Disinfecting Solution and rubbed him with a ferocity fit for a Turkish bathhouse.

I don’t guess Moe Green felt much when the Corleone hit men drilled him through his right eye. For that matter, I’d bet the Hun sniper in Saving Private Ryan floated off to Valhalla pretty peacefully after Barry Pepper put a slug through his. When Harold Godwinson, the last Saxon king of England, caught an arrow in the peeper, courtesy of Normans who’d decided to make his country snooty and class-conscious, he can’t have said much more than “Oh, scite!” before going the way of the Aethelreds. My own luck was both better and worse than theirs. After putting Righty under the knuckle for a bare 90 seconds, my head felt like someone was frying bacon inside it.

In terms of invasiveness, I’d rank an eye-ache right below a toothache, and right above an earache. That kind of pain is impossible to ignore, but pointless to dwell on. The only way to deal with it, I’ve found, is to make it the soundtrack in in an internal discussion of some subject that causes emotional pain. I had just such a subject handy, and it had to do with religion.

This late conflict between Obama and the bishops has me wondering whether I really belong in the Church. I’ve heard it argued persuasively that Obama’s revised guidelines put enough distance between Catholic employers and their employees’ use of contraceptives to make those employers innocent of cooperation in evil. Morever, since the mandate to cover contraception applies to all employers and seems, at least, to be tailored fairly narrowly, I don’t see why it wouldn’t pass muster with the Surpreme Court. For the bishops to claim otherwise, in an election year, and so stridently, gets a little close to partisanship for my tastes.

Of course, this is not how I’m supposed to see things. The bishops are successors of the apostles, princes of their dioceses, and enjoy the exclusive right to speak for the Catholic Church. I’m not sure whether disagreeing with them makes me a canon criminal, exactly, or a latae sententiae excommunicate; but it does make me a dissenter — something I’ve never particularly wanted to be. More than that, ir creates ethical dilemmas for me as a Catholic writer. Do I go on saying what I think, or do I take a dive in the name of team spirit? And anyway, where does team spirit end and careerism begin?

When I first launched this blog, I was eager to speak from the perspective of a convert who found the value systems of Church and World equally attractive and had come to enjoy living in the tension between the two. I imagined I’d be addressing a vast and hungry Catholic center — people who lacked the stomach both for open rebellion and for culture war; who wanted, simply, to form their own consciences quietly, in their own time. Judging by my numbers, these people represent a niche market, at best. At least on Patheos, the top earners are the people who — as I’ve bitterly observed to a few friends — “toss out red meat like tennis balls from a machine.”

If these thoughts flow coherently now, they did less so when I was thinking them, backed by the beat of a throbbing eye. Pain makes me cranky; to do justice to the crank factor, I’d have to re-type the last two paragraphs in caps, in boldface, having stricken all punctuation and inserted at least enough cusswords to form a paragraph all by themselves. For a couple of hours — though I could be wrong here, since pain blunts my sense of time — they replayed themselves in a continual loop until, finally, I dozed off.

When I awoke, it was still dark. The pain was still there. Righty, now swollen shut, let out what felt like a scream whenever the weakest light fell on his lid. Unable to get back to sleep, I tried to start the thought loop again, but this time it couldn’t sustain itself. Every single thought in it now bored me. All that big-font rage and anxiety had collapsed into a dull, small-font murmur.

Most people, including many Catholics, may not know this, but prayer is a great way to pass the time. The most pious period of my life coincided with the beginning of my catechesis, when I was working a second job as a night watchman at a construction site in Scottsdale. Underwhelmed by the beauty of the achitecture, I kept myself awake by smoking cigarettes and praying the Rosary. Jiggling beads seemed an insult to the uniform, and finger Rosaries were still unknown to me, so I counted out the Hail Marys on my actual fingers. By the time I decided that one job was enough for me, I’d trained myself to the point where I could say fourteen or fifteen Rosaries in the course of a single shift. (This was before I learned about spcial intentions, so if Russia takes that much longer to consecrate itself to the Immaculate Heart of Mary, well, izvinite.)

In a spirit of one for the road, I prayed. Starting out very simply, with “God, take the pain away,” I moved to “St. Lucia, pray for me,” and eventually to repeating aloud that I was joining my suffering to the sufferings of Christ. It seemed like a fair enough deal: Jesus’ eyes might have been the only parts of Him that made it to Golgotha unbruised.

Call it the hypnosis of repetition, but I went back to sleep. When I woke up, I found I was able to consider my engorged eye and its insistent pulse with a new objectivity. Light makes pupils expand — or maybe contract; at any rate, to do something that requires some strenuous movement. If the eye’s inflamed for some reason, that movement is going to hurt, much the way walking with a charlie horse woud hurt. It was a perfectly natural and predictable reaction, and there was no reason to infer from it that Righty would soon fall out of my head.

The sun was coming up then. To protect my eye from the beams slipping through the cracks in the blinds, I pulled my pillow over my head and faced the wall. As I dipped back into prayer, it occurred to me that prayer is one of those habits I was in no hurry to give up. Catholicism, for me, might not have become a series of convictions, but it has become a very thorough chain of habits and associations. It had come to form a big part of my life’s intellectual, artistic and social fabric. Ripping it out now, as I’d have to do if I were to leave the Church formally, would mean starting again, from nowhere, with nothing, and with no very clear idea of where I wanted to go.

The fact that I’m pissed off at the Church’s leadership and have nothing very relevant to say to the greater part of her reading public means I’m no less at home than I was in banking and home finance. There, I did my job, ate lunch alone and went home. Here, I go to Mass, make spiritual Communion (the equivalent, as I see it, of making salary with no added commission or bonus), kick over a few bucks and go home. Neither of these barebones approaches comes anywhere near the ideal (or the respective ideals), but both are better than nothing at all.

With my eye semi-healed — with the scales gone, you might say — those conclusions seem even more sensible than they did originally. I probably won’t be able, in good conscience, to keep blogging about the the Church much longer, but I intend to remain a member — one of those conflicted people in the pews with nothing much to say, but, occasionally, “Thanks be to God.”