Right Wing Watch is doing a great job of researching the ideas of John Eidsmoe, Michele Bachmann’s former law professor who, by her own admission, was such a huge influence on her. And it turns out the guy is a genuine Christian Reconstructionist who wants America to be a theocracy. He even quotes RJ Rushdoony, the godfather of Reconstructionism, demanding a “full scale offensive” to take over the nation and impose Christianity by force of law. This is from his 1984 book God and Caesar:
God’s Word has a lot to say about government, about crime and punishment, about abortion, about national defense, about war and peace, about the many political issues that face us daily. Paul declared that he had ‘not shunned to declare unto all the counsel of God’ (Acts 20:27). The fundamentalist who refuses to preach or consider what God’s Word has to say about politics is not declaring the whole counsel of God and has a serious gap in his ministry. R. J. Rushdoony put it well when he said,
“Man must exercise dominion in the name of God, and in knowledge, righteousness, and holiness…. The world, moreover, cannot be surrendered to Satan. It is God’s world and must be brought under God’s law politically, economically, and in every other way possible. The Enlightenment, by its savage and long-standing attack on Biblical faith, has brought about a long retreat of Christianity from a full-orbed faith to a king of last-ditch battle centering around the doctrines of salvation and of the infallible Scripture. The time has come for a full-scale offensive, and it has indeed begun, to bring every area of thought into captivity to Christ, to establish the whole counsel of God and every implication of His infallible word.” (p. 56)
Bachmann has repeatedly said that Eidsmoe was a huge influence on her thinking. Ryan Lizza shows just how closely aligned they are:
At Oral Roberts, Bachmann worked for a professor named John Eidsmoe, who got her interested in the burgeoning homeschool movement. She helped him build a database of state homeschooling statutes, assisting his crusade to reverse laws that prevented parents from homeschooling their children. After that, Bachmann worked as Eidsmoe’s research assistant on his book “Christianity and the Constitution,” published in 1987.
Eidsmoe explained to me how the Coburn School of Law, in the years that Bachmann was there, wove Christianity into the legal curriculum. “Say we’re talking in criminal law, and we get to the subject of the insanity defense,” he said. “Well, Biblically speaking, is there such a thing as insanity and is it a defense for a crime? We might look back to King David when he’s captured by the Philistines and he starts frothing at the mouth, playing crazy and so on.” When Biblical law conflicted with American law, Eidsmoe said, O.R.U. students were generally taught that “the first thing you should try to do is work through legal means and political means to get it changed.”
“Christianity and the Constitution” is ostensibly a scholarly work about the religious beliefs of the Founders, but it is really a brief for political activism. Eidsmoe writes that America “was and to a large extent still is a Christian nation,” and that “our culture should be permeated with a distinctively Christian flavoring.” When I asked him if he believed that Bachmann’s views were fully consistent with the prevailing ideology at O.R.U. and the themes of his book, he said, “Yes.” Later, he added, “I do not know of any way in which they are not.”
Forget Bradlee Dean; John Eidsmoe could be Bachmann’s Rev. Wright.
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