Bryan Fischer actually manages to out-stupid even himself in a blog post on the AFA site where he says that Islam is to blame for slavery, while Christianity has always been opposed to it. Seriously.
But making concessions to Sharia law over against the moral code of the Judeo-Christian tradition is nothing new for America. We started doing it in 1619 when we began to tolerate the slave trade, as the first shipment of 30 African slaves arrived on the shores of Virginia….
The slaves who were brought here in chains in 1619 were Africans who had been kidnapped by other Africans and sold to slave traders who in turn brought them to America. The kidnappers, the ones who went into the interior of Africa to capture their fellow Africans to sell them into bondage, were predominantly Muslims…
Now, in contrast to Islam and Sharia, the Judeo-Christian tradition from day one has been adamantly opposed to the slave trade.
The civil code of ancient Israel did provide, as America did, for indentured servitude, which was voluntary and had statutory limits after which emancipation was required. As many as two-thirds of the English settlers who came to America in the 17th century came as indentured servants…
But Moses flatly prohibited the slave trade under penalty of death. “Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death” (Exodus 21:16). In other words, if a strictly biblical code had been followed in 1619, the slave trader who brought that ship to Virginia would have been arrested the moment he landed, prosecuted and hung by the neck until dead. The slaves on board would have been returned to their families and their homelands, and slavery would never have gained a foothold in the United States.
But sadly, we made our first concession to Sharia law in 1619 instead of being guided by the wisdom of Scripture, and we have paid a terrible price for it. Slavery became our first national sin, as abortion is today.
Wow. Talk about dishonest. Moses not only did not prohibit slavery — that verse is actually referring to kidnapping — he explicitly commanded it. Here’s how that very chapter, Exodus 21, begins:
2 “If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything. 3 If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. 4 If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
5 “But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’ 6 then his master must take him before the judges.[a] He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.
7 “If a man sells his daughter as a servant, she is not to go free as male servants do.
The Mosaic law sets up a two-tiered system, one for indentured servants, which were their fellow Hebrews, and one for foreigners, who were actual slaves. This is set out quite clearly in Leviticus 25:
35 “‘If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you. 36 Do not take interest or any profit from them, but fear your God, so that they may continue to live among you. 37 You must not lend them money at interest or sell them food at a profit. 38 I am the LORD your God, who brought you out of Egypt to give you the land of Canaan and to be your God.
39 “‘If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves. 40 They are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee. 41 Then they and their children are to be released, and they will go back to their own clans and to the property of their ancestors. 42 Because the Israelites are my servants, whom I brought out of Egypt, they must not be sold as slaves. 43 Do not rule over them ruthlessly, but fear your God.
44 “‘Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.
It’s also true, of course, that the overwhelming majority of slaveowners in this country were Christian and they justified their ownership of slaves by reference to these verses.