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	<title>Dry Bones</title>
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	<description>I hear rattling!</description>
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		<title>Trinitarian Spirituality, 9: Cast of Characters, Better than a Russian Novel</title>
		<link>http://www.patheos.com/blogs/drybones/2012/05/trinitarian-spirituality-9-cast-of-characters-better-than-a-russian-novel/</link>
		<comments>http://www.patheos.com/blogs/drybones/2012/05/trinitarian-spirituality-9-cast-of-characters-better-than-a-russian-novel/#comments</comments>
		<pubDate>Tue, 22 May 2012 21:30:56 +0000</pubDate>
		<dc:creator>K. Mulhern</dc:creator>
				<category><![CDATA[Trinitarian Spirituality: a series]]></category>
		<category><![CDATA[Augustine]]></category>
		<category><![CDATA[church]]></category>
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		<category><![CDATA[early Church]]></category>
		<category><![CDATA[Faith]]></category>
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		<category><![CDATA[memory]]></category>
		<category><![CDATA[Trinity]]></category>
		<category><![CDATA[women]]></category>

		<guid isPermaLink="false">http://www.patheos.com/blogs/drybones/?p=302</guid>
		<description><![CDATA[Inside of the oldest church in Egypt &#160; We have a significant cast of characters when we talk about 4th-5th-century controversies. It might be helpful if we first listed them up front, sort of like a Russian novel giving all the main players and their relationships in a list before the story gets started. The [...]]]></description>
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		<slash:comments>1</slash:comments>
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		<title>Trinitarian Spirituality, 8: What Makes a Heretic?</title>
		<link>http://www.patheos.com/blogs/drybones/2012/05/trinitarian-spirituality-8-what-makes-a-heretic/</link>
		<comments>http://www.patheos.com/blogs/drybones/2012/05/trinitarian-spirituality-8-what-makes-a-heretic/#comments</comments>
		<pubDate>Tue, 15 May 2012 18:00:20 +0000</pubDate>
		<dc:creator>K. Mulhern</dc:creator>
				<category><![CDATA[Trinitarian Spirituality: a series]]></category>
		<category><![CDATA[church]]></category>
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		<category><![CDATA[Faith]]></category>
		<category><![CDATA[heresy]]></category>
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		<category><![CDATA[memory]]></category>
		<category><![CDATA[spirituality]]></category>
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		<guid isPermaLink="false">http://www.patheos.com/blogs/drybones/?p=293</guid>
		<description><![CDATA[Steve Sawyer, Flickr &#160; The brouhaha began because people wanted to understand, they wanted to explain, they wanted to feel comfortable with mystery. Perfectly understandable. When I teach church history courses, I try to help us all appreciate the value that heretics bring to the table. [Don’t unsubscribe just yet…hang with me.] None of our [...]]]></description>
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		<slash:comments>3</slash:comments>
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		<title>Trinitarian Spirituality, 7: Before Nicaea</title>
		<link>http://www.patheos.com/blogs/drybones/2012/05/trinitarian-spirituality-7-before-nicaea/</link>
		<comments>http://www.patheos.com/blogs/drybones/2012/05/trinitarian-spirituality-7-before-nicaea/#comments</comments>
		<pubDate>Tue, 08 May 2012 18:00:58 +0000</pubDate>
		<dc:creator>K. Mulhern</dc:creator>
				<category><![CDATA[Trinitarian Spirituality: a series]]></category>
		<category><![CDATA[Christian]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[community]]></category>
		<category><![CDATA[early Church]]></category>
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		<category><![CDATA[spirituality]]></category>
		<category><![CDATA[theology]]></category>
		<category><![CDATA[Trinity]]></category>

		<guid isPermaLink="false">http://www.patheos.com/blogs/drybones/?p=289</guid>
		<description><![CDATA[&#160; We may wonder why all this Trinitarian fuss arises in the 4th century… 300 years after Christ. Why didn’t they figure all this out long before? I don’t propose to give you 300 years of church history in this post, but let me give you some handles on those years that can help explain [...]]]></description>
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		<slash:comments>2</slash:comments>
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		<title>Trinitarian Spirituality, 6: Two Starting Principles</title>
		<link>http://www.patheos.com/blogs/drybones/2012/05/trinitarian-spirituality-6-two-starting-principles/</link>
		<comments>http://www.patheos.com/blogs/drybones/2012/05/trinitarian-spirituality-6-two-starting-principles/#comments</comments>
		<pubDate>Fri, 04 May 2012 01:32:06 +0000</pubDate>
		<dc:creator>K. Mulhern</dc:creator>
				<category><![CDATA[Trinitarian Spirituality: a series]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[early Church]]></category>
		<category><![CDATA[Faith]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[prayer]]></category>
		<category><![CDATA[spirituality]]></category>
		<category><![CDATA[Trinity]]></category>

		<guid isPermaLink="false">http://www.patheos.com/blogs/drybones/?p=285</guid>
		<description><![CDATA[When Anatolios tells us that there are two fundamental principles that must undergird our explorations of the history around early church Trinitarian thinking, he’s giving us two archaeological ‘findings’. That is, as historians scour the documents of the first centuries of the church, they find two commonalities in all the talk about the Trinity, the [...]]]></description>
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		<slash:comments>2</slash:comments>
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		<title>Trinitarian Spirituality, 5: Mystagogy, Event Horizons, and the Nicene Creed</title>
		<link>http://www.patheos.com/blogs/drybones/2012/04/trinitarian-spirituality-5-mystagogy-event-horizons-and-the-nicene-creed/</link>
		<comments>http://www.patheos.com/blogs/drybones/2012/04/trinitarian-spirituality-5-mystagogy-event-horizons-and-the-nicene-creed/#comments</comments>
		<pubDate>Thu, 26 Apr 2012 22:15:24 +0000</pubDate>
		<dc:creator>K. Mulhern</dc:creator>
				<category><![CDATA[Trinitarian Spirituality: a series]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[community]]></category>
		<category><![CDATA[Faith]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[scripture]]></category>
		<category><![CDATA[spirituality]]></category>
		<category><![CDATA[Trinity]]></category>

		<guid isPermaLink="false">http://www.patheos.com/blogs/drybones/?p=279</guid>
		<description><![CDATA[We’re exploring the idea of a Christian spirituality that is more thoroughly grounded in the Trinity, a teaching that is difficult, sometimes cryptic, and all too often inconsequential in actual Christian life and practice. We’re using Khaled Anatolios’ book (Retrieving Nicaea) as our guide, but his book is not primarily a theological study of Trinitarian [...]]]></description>
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		<slash:comments>0</slash:comments>
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		<title>Trinitarian Spirituality, 4: A Third Modern Approach</title>
		<link>http://www.patheos.com/blogs/drybones/2012/04/trinitarian-spirituality-4-a-third-modern-approach/</link>
		<comments>http://www.patheos.com/blogs/drybones/2012/04/trinitarian-spirituality-4-a-third-modern-approach/#comments</comments>
		<pubDate>Thu, 19 Apr 2012 20:31:47 +0000</pubDate>
		<dc:creator>K. Mulhern</dc:creator>
				<category><![CDATA[Trinitarian Spirituality: a series]]></category>
		<category><![CDATA[Augustine]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[Faith]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[spirituality]]></category>
		<category><![CDATA[Trinity]]></category>

		<guid isPermaLink="false">http://www.patheos.com/blogs/drybones/?p=273</guid>
		<description><![CDATA[&#160; In our travelogue thus far, Anatolios has been laying some groundwork for our understanding of the Trinity by pointing out some very common perspectives that he thinks are defective in some way. (And if you notice, on the right hand column of these posts, there is a menu of earlier posts for your rereading [...]]]></description>
		<wfw:commentRss>http://www.patheos.com/blogs/drybones/2012/04/trinitarian-spirituality-4-a-third-modern-approach/feed/</wfw:commentRss>
		<slash:comments>3</slash:comments>
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		<item>
		<title>Trinitarian Spirituality, 3: Modern Approach #2</title>
		<link>http://www.patheos.com/blogs/drybones/2012/04/trinitarian-spirituality-3-modern-approach-2/</link>
		<comments>http://www.patheos.com/blogs/drybones/2012/04/trinitarian-spirituality-3-modern-approach-2/#comments</comments>
		<pubDate>Tue, 10 Apr 2012 00:00:10 +0000</pubDate>
		<dc:creator>K. Mulhern</dc:creator>
				<category><![CDATA[Trinitarian Spirituality: a series]]></category>
		<category><![CDATA[activity]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[experience]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[spirituality]]></category>
		<category><![CDATA[Trinity]]></category>
		<category><![CDATA[worship]]></category>

		<guid isPermaLink="false">http://www.patheos.com/blogs/drybones/?p=245</guid>
		<description><![CDATA[If our first contemporary approach to Trinitarian spirituality led to an essential discontinuity between God’s actions and God’s being, this second modern approach does the exact opposite. That is, it conflates God’s action and God’s being, it collapses them into the same thing. But wait, isn’t that what we wanted in our last post? Some [...]]]></description>
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		<slash:comments>3</slash:comments>
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		<title>Trinitarian Spirituality, 2: Modern Approach #1</title>
		<link>http://www.patheos.com/blogs/drybones/2012/04/trinitarian-spirituality-part-two-modern-approach-1/</link>
		<comments>http://www.patheos.com/blogs/drybones/2012/04/trinitarian-spirituality-part-two-modern-approach-1/#comments</comments>
		<pubDate>Thu, 05 Apr 2012 15:32:59 +0000</pubDate>
		<dc:creator>K. Mulhern</dc:creator>
				<category><![CDATA[Trinitarian Spirituality: a series]]></category>
		<category><![CDATA[experience]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[Trinity]]></category>

		<guid isPermaLink="false">http://www.patheos.com/blogs/drybones/?p=237</guid>
		<description><![CDATA[To be a Christian in the Traditional sense means to be Trinitarian. They have always gone together. We have not always had the language we use to describe ourselves as Trinitarian. The word “Trinity” (trinitas) was probably coined by a north African thinker by the name of Tertullian, who was born around A.D. 160. He [...]]]></description>
		<wfw:commentRss>http://www.patheos.com/blogs/drybones/2012/04/trinitarian-spirituality-part-two-modern-approach-1/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
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		<title>Trinitarian Spirituality, 1: The First Question Must Be Why?</title>
		<link>http://www.patheos.com/blogs/drybones/2012/04/trinitarian-spirituality-part-one-the-first-question-must-be-why/</link>
		<comments>http://www.patheos.com/blogs/drybones/2012/04/trinitarian-spirituality-part-one-the-first-question-must-be-why/#comments</comments>
		<pubDate>Mon, 02 Apr 2012 18:00:00 +0000</pubDate>
		<dc:creator>K. Mulhern</dc:creator>
				<category><![CDATA[Trinitarian Spirituality: a series]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[community]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[scripture]]></category>
		<category><![CDATA[theology]]></category>
		<category><![CDATA[Trinity]]></category>

		<guid isPermaLink="false">http://www.patheos.com/blogs/drybones/?p=234</guid>
		<description><![CDATA[&#160; The classic terms in historical and theological studies in regard to the Trinity are in Greek: ousia and hypostases. Ousia means, roughly, substance; hypostases means, roughly, existence. We really can’t get around using these terms because when we play with English equivalents, we can get weird ideas in our heads. For example, sometimes hypostases [...]]]></description>
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		<slash:comments>2</slash:comments>
		</item>
		<item>
		<title>Trinitarian Spirituality: An Introduction</title>
		<link>http://www.patheos.com/blogs/drybones/2012/03/trinitarian-spirituality-an-introduction/</link>
		<comments>http://www.patheos.com/blogs/drybones/2012/03/trinitarian-spirituality-an-introduction/#comments</comments>
		<pubDate>Sat, 31 Mar 2012 00:31:50 +0000</pubDate>
		<dc:creator>K. Mulhern</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[doctrine]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[spirituality]]></category>
		<category><![CDATA[Trinity]]></category>

		<guid isPermaLink="false">http://www.patheos.com/blogs/drybones/?p=227</guid>
		<description><![CDATA[&#160; Trinitarian spirituality? What does that mean? And this? What does this mean? “The Trinity is the space in which Christian life takes place.” Of course, we’re all for the Trinity. Whatever that means. We get a sermon on it once a year (in the Anglican tradition), on Trinity Sunday (which falls on 3 June [...]]]></description>
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		<slash:comments>5</slash:comments>
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