I also don’t have a problem with the story in Matthew 2 being midrashic.
I spent most of my life wanting the story to be historical. For some reason this year I want it to be mythic. We are hungry for myth. History is great for telling us who we were and why we are the way we are. Myth is better for telling us who we will be and why we aren’t yet who we can be.
This is why Luke Skywalker and Gandalf mean more to me than Christopher Columbus and George Washington. (Interesting note that numerous myths about Washington exist already, a relatively short time after his death. He didn’t actually chop down a cherry tree, but he did in our collective heart. And perhaps we are tell our fathers a few less lies because of it.)
Regardless of what really went down, we know one thing for certain:
The long-awaited hope of Isaiah 60 had incarnated in the early Christians.
1 “Arise, shine, for your light has come,
and the glory of the LORD rises upon you.
2 See, darkness covers the earth
and thick darkness is over the peoples,
but the LORD rises upon you
and his glory appears over you.
3Nations will come to your light,
and kings to the brightness of your dawn.
4 “Lift up your eyes and look about you:
All assemble and come to you;
your sons come from afar,
and your daughters are carried on the hip.
5 Then you will look and be radiant,
your heart will throb and swell with joy;
the wealth on the seas will be brought to you,
to you the riches of the nations will come.
6 Herds of camels will cover your land,
young camels of Midian and Ephah.
And all from Sheba will come,
bearing gold and incense
and proclaiming the praise of the LORD.
The point of the Magi is that, through Jesus, the promise of Zion was and is realized. And realized so fully that even alien astrologers can’t help but seek to worship him.
That’s what matters. Shalom has come through Messiah.
Joe Boyd blogs at www.joeboydblog.com.