State of Emergent Cohorts 2012

Charlotte Emergent cohort

According to Emergent cohort guru Mike Clawson, there were about 50-60 active Emergent cohorts across the U.S. as of June 2011. That’s about half of the 100+ cohorts that were going just four years ago. And, anecdotally, it seems 50-60 may be a high number just one year later, because only a handful of cohorts are really visibly doing much.

Our cohort in Charlotte, NC, just celebrated eight years of monthly Meetups, and 2012 has been one of the busiest years we’ve ever had with special events, national speakers coming through the Queen City, and upcoming events to look forward to.

One of the other longest-running cohorts in the country, the Chicago Up/Rooted cohort is still going strong, thanks to the leadership of Kris Socall. The Central Ohio cohort (Columbus) is still kicking, thanks to Jesse Schroeder. (They even support some missionaries in Cambodia!)

The Metro Atlanta Emergence group is still kicking, thanks to Jeff Straka, Florin Paladie, and a host of other great people. I had the opportunity to visit with the Broward County, FL, cohort folks last year, which was a lot of fun. The Emerging Desert community in Phoenix is navigating that interesting space between being a cohort and being a new kind of faith community.

There are a handful of others I could list and name, but I’m skeptical that the list today would add up to 50. At the same time, I know there is a constant stream of people contacting Mike Clawson expressing interest in being a part of a cohort or establishing a new one where they are. We’ve had two more small cohorts startup just in the last couple of years in the greater Charlotte area — one in Statesville, NC, and one in Salisbury, NC.

I’m convinced that Emergent cohorts still serve a very valuable purpose, and more attention can and should be given to developing this network of theological conversations happening across the country. Part of the reason cohorts are so valid is because there are still very few churches that are creating space for hosting open, robust theological discussions.

Chris Smith writes about the experience of Englewood Christian Church in his e-book The Virtue of Dialogue, which is a fantastic guide for faith communities that want to learn how to bring this kind of theological conversation “in-house.” But, for now, the reality still seems to be that these grassroots, self-organized groups are the most reliable place to find people open to asking questions, discussing “heretical” ideas, etc.

So what should we do to foster cohort life and grow this network of theological conversations?

I’d love to hear your thoughts on what should be done. If you consider yourself a cohort member, a cohort leader, or just someone interested in being a part of an Emergent cohort, please post your thoughts in the comments!

One suggestion I would like to make: We need to have a national gathering of Emergent cohort leaders, members, and others! And I can’t think of a better time/place for this than the Wild Goose Festival here in North Carolina next month (June 21-24). If you are planning to come to Wild Goose, please let me know by posting in the comments or getting in touch with me another way. I’d love to connect with as many of you who will be at the festival as possible to continue this conversation in person about where we go from here. I hope to see many of you there!

NOTE: You can get 15% off tickets to Wild Goose Festival now through Wednesday, May 23, by using promotional code EMERGENT.

Fashioning Compassion

In my attempt to understand the unrecorded aspects of lives of women in the Bible, the following poem is written in the voice of Sarah. I never liked her much, to be honest, and I like Abraham even less. They are not people I would choose to go back and visit if I were a time traveler. However while working on this poem, I have managed to fashion some compassion and admiration for Sarah.

Sarai

I. Bought

Father is pleased.
My worth in gold and cattle
more than he hoped.
“I once thought your beauty
an excess,” he says. Wipes
frothy beer from his beard.
“But it got us a good match.”
I wonder, What of the man?
The weight of Abram’s
bracelets on my arms,
the gold ring in my nose
tell me nothing.
What shape will I form
when he weaves
my life into his?

II. Sold

Illness and death here
because of my beauty.
I said, I am sister
of my husband.

Abram, I fear they
will kill you.
Dream of your body
dragged behind a chariot.
Clutch a lock of your hair
in the leather pouch
between my breasts.
Pharaoh laughs,
asks, “Is it a token
of your God?”

Sometimes I think
I’ve been here always.
Head weighted with the scent
of cinnamon and myrrh.
Desire stripped, scarred skin
in its place
longing for the lost.
Clothes heavy
with loneliness and gold.
Eyes darkened with coal.

Here I learned to erase
thoughts from my eyes,
usher them into the dark
center of my bones.
But now it does not matter.
No one will touch me.
Is this disease
the answer to my prayer
that no child of mine
be born in this place?
Is this disease a blessing?

III. Returned

Who is this I return to?
Stout man
beside a camel.
Changed as much as I.
We are foreigners
to one another
who know no
common language.
Clutch the pouch of hair
under my tunic,
more familiar than he,
the one who turns his back
without a word—my reward
for obedience. The words
he thrust in my mouth
betrayed him. Cold rope
clenches my limbs
tightens, hardens.

IV. Denied

Once I was soft.
I harden with travel,
angles emerge in my face
and hips, bows and arrows.

When he comes to my tent
there is no cushion, no warmth.
This is no place for comfort.
This is no place for beauty.

I grind the grain.
I carry the water.
“Let me mistress” my servant Hagar says.
I do not answer. I deny
myself the softness
of words. Silence
a newly forged sword.

Abram still believes in home,
God’s promise. Decides to wait
as the incense of Egypt
curls about us.
When will he learn,
what I know?
Home is a broken promise.

V. Engorged

Hagar grows large.
I diminish.
Abram still goes to her,
returns steeped in her stink.
I feign sleep.

Beauty never
gave me a son.
Nor will this
I realize too late.
Hagar’s baby will always
be Hagar’s baby.
Her secret smile
says she knows it.

Built like a camel
she refuses
to carry
water from the well.
She groans
whenever she bends
to grind the grain.
She provokes.
I strike
then crawl inside
the dark cave
Abram’s God carved
with his promises.

My loss mounds
with the baby inside her.
My shame hangs
as her breasts grow heavy.
Engorged with absence
is there no escape
from this place
where I eat bitter herbs?

VI. Circumcised

Now I am Sarah.
He is Abraham.
It feels no different.
I tend the men.
They sealed
God’s covenant
with blood and skin.
They groan.
We laugh secretly
Hagar says,
“You’d think
they brought babies
into this world.”

Alone, we hold our hearts,
tend the places where flaps
of our flesh were sliced.
We make do
with what is left.

VII. Liable

I refuse this time,
will not say I am sister
to my husband again.
I find myself a king’s wife anyway.
This beauty a liability.
I will not speak.
I do not care if they kill me.
Silence cries with the clarity
of blood dripping from a sword

I dream Abraham
suffocates me, wake
to my shrieks.
May he feel agony.
May he never rest peacefully.
May my cries claw at his heart.
I want him to bleed for me
and the barren promise
I will bring his son
into this world.

VIII. Closed

Again my husband
is paid for his lies.
Again, I am returned,
a diseased animal.
I still cannot bring myself to speak.
Silence whispers
such cold promises.

Abraham weeps and prays
for the king and his house,
never for me.

Too proud to beg
he does not need my consent
to visit my tent.
When my groans escape unbidden
he smiles and says “Ah,
you still have a voice.”
Hot anger binds my body.
But Abraham barges
in the space
first shaped for him.

IX. Stretched

My servant first knows
I will have a baby.
Brings me dark tea.
I fear her herbs,
their path to my womb.
Dump her drinks secretly.
Her advantage, to have
the only heir.

I abandon
silence to tell Abraham:
“You will
have another son.”
From what seeds
must I fashion compassion
for this husband?
If I fail, will my womb
still make room
for this child?

X. Opened: To Isaac

You are a laugh
that emerges from absence.

A bud that pushes
though skin.

Everything in me
shapes everything in you.

You are the creek
hidden in the wood.

I follow slow and heavy
along the sinews of my womb,

a foreign land where
once only stones hardened.

Everything in you
reshapes everything in me.

You are so near we breathe
a new rhythm.

XI. Hollowed

I thought there would be peace
with Ishmael cast out.
But fear gnaws
and nests in my empty gut.
Dark winds blow me blind
leave fissures behind.
Fragments of bone cry
Isaac will not survive.

XII. Sacrificed

Dream of my son
bound to stone.
Then ropes tighten
on my wrists and thighs.
Abraham’s knife plunged.

Tangled. Wake. Sweat.

They return. Safe
except for the fear
in Isaac’s eyes at the sound
of his father’s voice.
Is this the bloodless
face of blessing?

XIII. Woven

Everything in me slows.
The monthly blood halted.

I never knew
it kept me young.

Petal thin, my skin.
Isaac kisses me,

a dying lamb.
I meant to last longer.

Too late I realize
my life stretched long

with a supply of wool
for me to weave beauty

and blessing. Instead I waited
for someone else to do it.

Soon I will leave behind
this trampled blanket of a body.

Hating the Invisible Man

We finally made it to the Oregon Coast yesterday. I took some pictures in the redwood forest that I’ll share soon, but this post isn’t about that.

We got in before dinner and were happy to learn that we had a hotel room with an ocean view. Not only that, but it actually is right on the beach. So of course, we decided to sleep with the windows open.

It’s one thing to fall asleep to the nature sounds on my iPad; it’s entirely another to drift into an alpha state to the real thing.

And then came the noise. It was this periodic buzzing/honking/humming that started sometime in the middle of the night. It sounded like someone snoring through the wall in the next room. Seriously? I drive two thousand miles to sleep next to the ocean and you’re going to keep me awake snoring?

I started imagining this person sawing logs in the next room. Nothing I imagined about them was attractive. I began to fantasize about sneaking in and stuffing wine corks up his nostrils or slapping one of my Breathe Right strips across the bridge of his nose. At one point in a near-sleep state, I actually had a vision of covering his snoring face with a pillow.

I know, a horrible thing. But sleep – and the lack of it – can bring out some strange demons.

He actually even worked his way into my dream. We were strolling through a park and there was this disheveled man following us and harassing us. Finally the police arrived, and they were less than kind to this guy in my dream. They shackled his wrists behind his back in handcuffs and shoved his face to the ground when he talked back to them.

That’s what you get, my dream-self thought, watching the man in blue press the vagrant’s face into the gravel.

Who is this me that’s coming out because of this guy next door to me, completely unaware of the power he has over me? But I know who it is. It’s just the part of me I’d rather not admit is there, but who can be summoned under the proper circumstances.

It’s the part that wishes suffering on a snoring man I’ve never met.

Or punishment for a homeless man bothering me in the park.

Or who can’t wait to cast the first stone at the woman in the middle of the circle.

Or who joins in the swelling chorus to crucify an innocent man.

I reached my breaking point when someone built a campfire on the beach at 5 in the morning, sending smoke directly into our room. I stumbled out of bed and slid the glass closed.

Lo an behold, the snoring stopped.

Open glass – more snoring. Close it – no snoring.

It turns out there’s a persistent warning signal for ships in the harbor where we’re staying that let’s them know if they’re too close to land. The man next door, if there ever was one, had nothing to do with it.

It didn’t matter; I tried and executed him in my head anyway.

Sorry, Invisible Man.

Harm.on.Y is Evil

NEW VIDEO (NEW SERIES) — HARMONY IS EVIL : Most of society today is built on a notion of order, as if order is how we are meant to live, but it is in not how we began nor how we should progress…thanks to Lewis Clarke for his filming skills! (Pass it on!)- More will be-coming. Employing theology as a way to understand and dissect culture.

 

 

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