The Rev. Dr. Michael Jensen of Moore Theological College has 20 Theses on why the Reformation is not over!
1. Continued division between Christians who hold to the orthodox faith is deplorable and regrettable and we should work to heal it;
2. Insisting on division based on mere prejudice against Roman Catholics, or cultural snobbery, or ethnicity, or sectarianism is deplorable and should be repented of;
3. Hyped-up and largely loveless Protestant rhetoric and sabre-rattling for the love of mere aggression must be eschewed;
4. It is a matter of great rejoicing that Roman Catholic priests and lay people have discovered the Scriptures anew in recent years;
5. A person is not saved by assenting to justification by grace through faith alone;
6. Evangelical Christians have much to learn from the tradition of the Christian church over two millennia (as the Reformers themselves taught);
7. Popes John Paul II and Benedict XVI are in many respects admirable, even extraordinary men;
8. We are increasingly needing to stand together with Roman Catholics on issues of social justice and religious freedom;
9. We have common cause with Roman Catholics against the New Atheism and the other forms of intellectual secularism;
10. I rejoice in a number of Christian friendships with Roman Catholics whom I happy to call brothers in Christ and from whom I have learnt much;
it is still the case that: -
11. The Roman Catholic Church still insists that the authority of Scripture is subject to the interpretation of the Church, and indeed is a creation of the Church;
12. The Roman Catholic Church still asserts the supremacy of the Bishop of Rome in the Church – however carefully this is nuanced – and his infallibility in matters of faith;
13. The Roman Catholic Church, despite lengthy and peaceful deliberations with Lutherans and Anglicans on the matter, still holds a semi-Pelagian view on the doctrine of justification – that is, the believer in whatever small way, still is able to co-operate with the grace of God and earn the rewards of heaven;
14. Roman Catholics still determine to define faith as ‘assenting to doctrines’ rather than ‘personal trust’, and therefore put the emphasis on love;
15. Justification by grace alone is in practice denied by a view of the sacraments as the operative vehicles of God’s grace;
16. Despite modifications to Roman Catholic teaching on the afterlife in recent years, purgatory is still an official teaching of the Church;
17. The Roman Catholic Church still affirms as dogmas several non-Scriptural (and I would argue, contra-Scriptural) teachings: namely, the perpetual virginity of the Mary, her immaculate conception and her assumption;
18. Devotion to and prayer to the saints is still very much part of Roman Catholic spirituality and teaching;
19. The Roman Catholic Church maintains that Christians who are not members of the Church of Rome are at best ‘separated brethren’ and are not admitted to the Lord’s Table; [On my reading of a Vatican II document, non-Catholics can be admitted to the Mass if (1) A minister of their own religion is not available to offer them the elements; and (2) If they assent to RCC document on the Mass].
20. There is still need to maintain a separation between the Church of Rome and the churches of the Reformation.
I should say that Michael is not 75 theses away from the big time!