Perpetual Vertigo: A dream for the church

look downstairs into stairwell whirl

“this is an unfinished ‘pictionary’/dreaming out loud possibilities ‘manifesto for the future of the church…”

i remember a few years back listening to the buzz of this new idea of a ‘church without walls’. and i thought to myself how inventive is this, a belief that god doesn’t need bricks to dwell somewhere. in fact, egypt to the exodus was israel divorcing themselves from a life with bricks into the nomadic discovery of a god on the run. and i think that kind of epiphany moment was probably very similar to those who were carrying around this mobile ark of the covenant and then seeing god in a cloud or a fire. or hearing god in the silence rather than these natural disasters. although i think god’s voice being the silence is a natural disaster, because we tend to like noise. noise with structure. even how we refer to our world says a lot about our affinity toward the belief and need for a structured approach to almost anything. but, what if the church wasn’t meant to look like what it has become? this isn’t to say that the Church hasn’t served well in its previous years, but because of the much needed cultural shifts toward equality, community, plurality, and trans-national experimentation. i think the church of the concrete building is slowly becoming a ghost of our past. and yes, i think we should rightly mourn this much needed loss, but we don’t necessarily need to demonize its demise.

so what does the church of the future look like? i think we are very much in the dreaming stages of this process, but i think its a much needed question to continue asking. a church without walls. a church without denominations, a church without affilation, and a church that doesnt’ feel the need to homogenize its members. a church that resists every temptation to become an empire, and yet remains an influential prophetic voice against them, even if at times it needs to be spoken from within. a church that is radically inclusive to the point of re-visiting its own doctrine to make sure the inclusion sets the doctrine; or how about no set doctrine?

which could be representative of the plurality of its members. i am hearing about big tent christianity off and on and have some friends who are speaking at the event. and i think they are on to something. a place where we recognize that not having all the answers is better than having them. a place of humble enquiry and yet radical self-subversion. a place for hybrid experimentation. a place of parody. a desert in the oasis (rollins). a place where the fall is salvation (zizek). a place of unethical heterology (aka, non-conversion). a safe space for those in need of home.

a haven for the homeless, rejected, nameless and socially reviled of people. a place where we we live naturally in a state of vertigo. in the book of acts, the author says that the ‘church’ turned the world upside down. this is so much more than being an agent of change, its living and encouraging an ongoing state of vertigo. the church is to be an agent of perpetual vertigo.

A Vibrant Future Church #2

What would a vibrant mainline church of the future look like? That’s the question we posed to a number of pastors, thought-leaders and bloggers as part of our Future of Mainline Protestantism series here at Patheos. We’ll be posting their responses throughout the coming days here at Faith Forward, so come back often and join the conversation!

Today, Theology Professor and United Church of Christ Pastor Bruce Epperly responds:

Mainline Christianity is now at the margins of North American cultural and religious life; but the margins can become frontiers for a new vital faith.  We need to be wildly creative and adventurous in exploring uncharted spiritual frontiers. The future will be a challenge and risk but our hope is in the integration of transformative spiritual practices, creative theological reflection, life-giving rituals of healing and wholeness, world-affirming mysticism, and committed ethical action for this earth and its peoples. We need to believe more, not less, for our calling is to claim our role as God’s partners in healing the world.

Bruce Epperly is Professor of Practical Theology at Lancaster Theological Seminary and co-pastor of Disciples United Community Church in Lancaster, PA.

A Vibrant Future Church

What would a vibrant mainline church of the future look like? That’s the question we posed to a number of pastors, thought-leaders and bloggers as part of our Future of Mainline Protestantism series here at Patheos. We’ll be posting their responses throughout the coming days here at Faith Forward, so come back often and join the conversation!

First up, Lutheran pastor Nadia Bolz-Weber offers this response:

Q: “If the mainline church did the right thing, what would it be in 10 years?”

A: “Less. It would be less.” 
See, the church has bought into corporate culture to such an extent that we can no longer remember who we really are.  Following Jesus should never look like growing an empire.  So, if we do the right things over the next 10-20 years I predict we will be less.  We will stop doing poor knock offs of what the society does well; pop music, play groups, drop-off dry cleaning, self-help, social work.  What the church has sole responsibility for – what the culture will NEVER do — is preach the Gospel and administer the sacraments.  If we focus on what we are here to do we will be less.  And people will still gather in the name of the Three-in-One to hear good news and receive the means of grace and then they will go out and be the church in this hurt and broken and beautiful world.

Nadia Bolz-Weber is a Lutheran pastor living in Denver, Colorado, where she serves the emerging church, House for all Sinners and Saints. She blogs at www.sarcasticlutheran.com and is the author of Salvation on the Small Screen? 24 Hours of Christian Television.

Read more articles on the Future of Mainline Protestantism at Patheos here.