The Cosmos is all that is…

http://scienceblogs.com/startswithabang/upload/2010/01/i_am_not_afraid_to_believe_in/bigbang.jpgDoes a finite universe that creates itself eliminate the need for a Creator God? Stephen Hawking answers with a yes. He pulls no punches again Christian creation theology in spelling out the implications he sees in his scientific work. A universe that started with a boundless sphere from which time emerged would need no extra Creator. The sphere sufficiently plays that role.

Hawking was always bothered by the popular picture of the Big Bang in which there is absolutely nothing and suddenly a brilliant explosion of matter and energy followed by rapid expansion. It seemed to be a scientific end-game because it had unscientific implications in his eyes. A singularity and Big Bang that appeared from nowhere begged scientists to accept the theological idea of creation ex nihilo. Astronomer Robert Jastrow’s frequently quoted conclusion to God and the Astronomers drives Hawking’s fear home:

Now we would like to pursue that inquiry farther back in time, but the barrier to further progress seems insurmountable. It is not a matter of another year, another decade of work, another measurement, or another theory; at this moment it seems as though science will never be able to raise the curtain on the mystery of creation. For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; and as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries (107).

Hawking’s no boundary proposal covered last week is his explicit attempt to overturn Jastrow’s sort of thinking and keep scientific theories about creation alive. He has calculated the math required for a curved four-dimensional space-time that is finite with time contained within it, but boundless like a sphere. If this theory holds (likely in some modified version since Hawking’s theory is highly speculative), Hawking thinks that he will have achieved his goal of avoiding a singularity in which the laws of physics do not apply and before which scientists have nothing to say. This means that philosophers, theologians, and scientists would no longer “have to appeal to God or some new law to set the boundary conditions for space-time” (Hawking, A Brief History of Time, 136). In short, arguing from the presence of a temporal beginning of the universe to the existence of God is specious because “the concept of time has no meaning before the beginning of the universe” (A Brief History of Time, 8).

The reason this cosmological picture looks bad for theologians is that a boundless sphere can persist “forever” before expanding via the Big Bang because it persisted when time did not exist. However, lest I be accused of making astronomers into angry mean-spirited people who like to eliminate meaning in the universe, it is worth mentioning just how captivating and beautiful this Godless picture can be. I can think of nobody better to give that sense of beauty than one of the world’s greatest public scientists for whom Hawking has taken over in the realm of astronomy after his death, Carl Sagan. I’ll let him speak for himself, as he is far more poetic than I am:

http://www.youtube.com/watch?v=R7n71pm0K04

When Hawking Created the Heavens and the Earth

http://arenotalone.com/10-spiral-galaxy-m74-hubble.jpgEven though evolutionary biology is currently getting all the public attention about the relation of science to religion, an exploration of physics and astronomy seems appropriate given Stephen Hawking’s public reemergence with the series “Into the Universe with Stephen Hawking” currently airing on the Discovery Channel. The show is about physical cosmology, the scientific attempt to understand the origin, evolution, and basic structure of the universe. So let’s jump into the science starting with the figure who set cosmology on its modern course.

In 1924, Edwin Hubble discovered that nearby galaxies were moving away from the Milky Way Galaxy at a rate that increased the further away those galaxies were from our own. This might make more sense if you think about how raisins move away from each other while baking raisin bread or what would happen if you drew a bunch of dots on a balloon and then inflated it. More importantly, the “redshift” of other galaxies was increasing the further they were from earth. This shift is like the Doppler Effect.

http://upload.wikimedia.org/wikipedia/commons/thumb/e/e4/Redshift_blueshift.svg/500px-Redshift_blueshift.svg.pngYou’ve probably noticed that trains have a different pitch to the sound they make as they approach you compared to once they have passed by. That is because the frequency of sound waves emitted while approaching and moving away is different. The redshift is the same thing, only for light sources, and Hubble was able to detect the redshift of other galaxies. It was becoming clear that space was expanding. This work was further supported by the discovery of uniform background radiation.

The temperature of the radiation is remarkably consistent throughout the sky (the differences in color in this picture only amount to 0.1 degrees kelvin or less). Such strong consistency in temperature indicates that the universe was once in a rather homogeneous state in which a massive amount of energy capable of producing such radiation was released. http://ffden-2.phys.uaf.edu/212_fall2003.web.dir/eli_sonafrank/background_radiation.jpgBy extrapolating back in time from these observations, a singular point of infinite density has been posited as the standard scientific explanation. It then “exploded” in the Big Bang and that infinite density was released and developed into the expanding universe we live in today (more about the microphysics in the chart of the Big Bang another week). All of this happened 14 billion, yes with a b, years ago. However, there are problems with this picture.

Planck Time must be used to explain the early moments of the Big Bang. A Planck unit is approximately 5×10-43 seconds in length, a time after the singularity before which scientists have no working model. In other words, the best scientific knowledge currently available cannot get at the actual existence of a singularity, but can only propose it as the best current theory for the start of the Big Bang. This dilemma has led Steven Hawking (his book A Brief History of Time is still a fun and easy to read introduction to cosmology) to pursue the application of quantum mechanics, relativity, and a tentative theory of quantum gravity to explore the possibility of a testable hypothesis for the early conditions of the Big Bang for scientists to work with.

Hawking’s uses a rather hypothetical approach to understanding the early conditions of the Big Bang in which he considers every possible path particles could have taken through space. By calculating the histories of waves passing through all points, he can eliminate those with equal amplitude and consider only the most probable paths. If you don’t follow that last sentence, all you need to know is that any distinction between space and time vanishes in this approach. The end result is a curved four-dimensional space-time that is finite with time contained within, but boundless like a sphere. This theory amounts to a rejection of the idea that the universe began at some point in the past.

The concept of time would have no meaning before it emerged from curved space-time. In other words, a boundless sphere can persist “forever” before expanding via the Big Bang because it persisted when time did not exist. So Hawking’s contribution to the cosmological landscape is a theory in which a temporally finite world can exist forever without a beginning. Odd indeed, but a real possibility with growing evidence in its favor (we will cover the possibility that we are living in a multiverse, but you can read The Cosmic Landscape by Leonard Susskind if you want a preview of that REALLY odd cosmos).

So that does it for our first adventure into science, setting up our discussions later this month about what scientists, philosophers, and theologians are making of this data. Leave comments and let me know if anything is unclear. I’ll do my best to clarify. Even worse, if you are following absolutely nothing, let me know if I need to write more, less, or change the tone of my writing about science in future posts. If the science we cover each month is not understood, then venturing into theological possibilities will be fruitless.